Shame Quotes - Page 2

The circles of shame are vicious. Painful feelings of shame help cause people to be depressed and suicidal, these in turn become shameful aspects of the self. Being angry does not necessarily cause more anger, being envious does not necessarily cause more envy (though once we envy, we can also envy someone's lack of envy), but, in our culture at least, shame (and envy and self-pity) are things to be ashamed about. The two common feelings of suicide are hopelessness and powerlessness; each is shameful, and this additional experience of shame adds pain on pain. A man who despairs because he feels his prospects of having a family are hopeless also feels he will never lose the feeling of shame over being wifeless and childless. To be powerless to change one's life in ways that others can is cause to feel ashamed of one's powerlessness.

What the hell?” I muttered. Then I realized it was Jack Quinn’s car. Jack was a Hound and Bea’s boyfriend. The left blinker flashed on for just a second, and then Jack drove at speed again.“Zayvion, I’m sorry to tell you I think I have a crush on another man.”“Who is this unfortunate and soon-to-be-dead fool?” he asked.“Jack. That’s his car. He must have been waiting for us, or maybe he followed us.”“Jack Quinn has been following us?” Shame said.“And now he’s taking us to Collins, I think.”“Or a trap,” Shame said.“He’s a Hound, Shame.”“My statement stands.”“You still don’t get it, do you?” I turned left, following the car. “Hounds are loyal. Jack and Bea told me they’d help me if they could. They’re not going to turn against me while I’m in trouble.”“What happens when you’re not in trouble?” Shame asked.“Don’t know. It’s never happened.

If an enthusiastic, ardent, and ambitous man marry a wife on whose name there is a stain, which, though it originate in no fault of hers, may be visited by cold and sordid people upon her, and upon his children also: and, in exact proportion to his success in the world, be cast in his teeth, and made the subject of sneers against him: he may-no matter how generous and good his nature- one day repent of the connection he formed in early life; and she may have the pain and torture of knowing that he does so.

More sensitive to Rome's prejudices than I was aware, I recalled that although they grant sensuality a rôle they see only shameful folly in love;

All men and women flee from the witnesses of their wrongdoings.

The best way to avoid being confused about Bruce Jenner is get your head out of his bedroom and closet, and then think about all of the things you've been hiding and been miserable about. So what he made his announcement via media. Books, music, movies, business launches are announced in the same manner. Just focus on the feeling of finally disclosing something that enables you to be free and to live as authentically as possible. And then imagine what it's like to own your truth, tell it your way, thus taking away anyone else's ability to spin it their way or use it against you. If you can do any of the above, you will no longer be confused.

Without guilt or remorse, shame was an empty emotion. Indeed, shame would not be shame.

But there are some born to do penance by nature. Maybe they lift the load for some of us who take it quite comfortably that we're humankind, and not angels.

She was his angel, he couldn’t let her know his sins.

I am careful not to look anyone in the face because I don't want them to see the shame in my eyes, and I also don't want to see the laughter in theirs.

It's shameful for a devil to be good.

One of the reasons we judge each other so harshly in this world of parenting is because... we perceive anyone else who's doing anything differently than what we're doing as criticizing our choices.

He was awed at her touch and what the human heart is capable of feeling - such sadness, such shame, but such acceptance such joy, all at the same time.

Her mother’s quiet disapproval and withdrawal was a death in itself, and Franckline’s despair at it was transmitted, she was sure of it, to the child. She transgressed twice, first by making the child, then by giving it her despair, the despair that left it unable to live.

This disease comes with a package: shame. When any other part of your body gets sick, you get sympathy.

Don't stay too long in the shame-filled grounds of relapse. Fertile soil awaits your return and your recoverying.

Once they know they've got a hold of your shame, they can shake it out and hold it up for the all world to see. And you become less than it. You become something disgusting.

Pip, dear old chap, life is made of ever so many partings welded together, as I may say, and one man’s a blacksmith, and one’s a whitesmith, and one’s a goldsmith, and one’s a coppersmith. Diwisions among such must come, and must be met as they come. If there’s been any fault at all to-day, it’s mine. You and me is not two figures to be together in London; nor yet anywheres else but what is private, and beknown, and understood among friends. It ain’t that I am proud, but that I want to be right, as you shall never see me no more in these clothes. I’m wrong in these clothes. I’m wrong out of the forge, the kitchen, or off th’ meshes. You won’t find half so much fault in me if you think me in forge dress, with my hammer in my hand, or even my pipe. You won’t find half so much fault in me if, supposing as you should ever wish to see me, you come and put your head in at the forge window and see Joe the blacksmith, there, at the old anvil, in the old burnt apron, sticking to the old work. I’m awful dull, but I hope I’ve beat out something nigh the rights of this at last. And so God bless you, dear old Pip, old chap, God bless you!

I had been much more in love with my wife than she with me, that was all. Somehow, you were supposed to be ashamed of this, as though love were a perpetual jostling for the roles of pursuer and pursued. As if it didn’t take more courage to admit that someone held your hopes of happiness in their hands. As if it were a choice.

Fool me once, shame on youfool me twice, shame on mefool me thrice, I'm gonna get the frying pan!

And I will remember how we made the sun blush every morning.

I lie there for a while in the dusk, then make a decision, little knowing how it will affect every facet of my life and fiber of my being for the rest of my life: I say no to shame.

If we can share our story with someone who responds with empathy and understanding, shame can't survive.

We can learn personal humility from episodes that generate shame and guilt. After retiring from worldly affairs and drawing useful lessons from personal disgrace, we must resume living an expedient life devoted to appreciating truth, beauty, and love.

Judy shook her head when she saw me the next day, dressed in the same clothes I had worn to work the day before. “We used to call that the walk of shame,” she said.

When basic human needs are ignored, rejected, or invalidated by those in roles and positions to appropriately meet them; when the means by which these needs have been previously met are no longer available: and when prior abuse has already left one vulnerable for being exploited further, the stage is set for the possibility these needs will be prostituted. This situation places a survivor who has unmet needs in an incredible dilemma. She can either do without or seek the satisfaction of mobilized needs through some "illegitimate" source that leaves her increasingly divided from herself and ostracized from others.While meeting needs in this way resolves the immediate existential experience of deprivation and abandonment. it produces numerous other difficulties. These include experiencing oneself as “bad” or "weak" for having such strong needs; experiencing shame and guilt for relying on “illegitimate” sources of satisfaction: experiencing a loss of self-respect for indulging in activities contrary to personal moral standards of conduct; risking the displeasure and misunderstanding of others important to her; and opening oneself to the continued abuse and victimization of perpetrators who are all too willing to selfishly use others for their own pleasure and purposes under the guise of being 'helpful.

Now since shame is a mental picture of disgrace, in which we shrink from the disgrace itself and not from its consequences, and we only care what opinion is held of us because of the people who form that opinion, it follows that the people before whom we feel shame are those whose opinion of us matters to us.

We may believe that anxiety and fear don't concern us because we avoid experiencing them. We may keep the scope of our lives narrow and familiar, opting for sameness and safety. We may not even know that we are scared of success, failure, rejection, criticism, conflict, competition, intimacy, or adventure, because we rarely test the limits of our competence and creativity. We avoid anxiety by avoiding risk and change. Our challenge: To be willing to become more anxious, via embracing new situations and stepping more fully into our lives.

And I will raise up for them a plant of renown, and they shall be no more consumed with hunger in the land, neither bear the shame of the heathen any more.

Cultural and religious traditions that forbid cross-cultural unions prevent peace on earth. Instead of rejoicing that our sons and daughters are heart-driven and love other humans outside of their familiar religious, social or cultural domains, we punish and insult them. This is wrong. Honor killings are not honorable by God. They are driven by ignorance and ego and nothing more. The Creator favors the man who loves over the man who hates. If you think God will punish you or your child for allowing them to marry outside of your tribe or faith, then you do not know God. Love is his religion and the light of love sees no walls. Anybody who unconditionally loves another human being for the goodness of their heart and nothing more is already on the right side of God.

When shame is met with compassion and not received as confirmation of our guilt, we can begin to see how slant a lens it has had us looking through. That awareness lets us step back far enough to see that if we can let it go, we will see ourselves as clean where we once thought we were dirty. We will remember our innocence. We will see how our shame supported a system in which the perpetrators were protected and we bore the brunt of their offense — first in its actuality, then again in carrying their shame for it.If the method we chose to try to beat out shame was perfectionism, we can relax now, shake the burden off our shoulders, and give ourselves a chance to loosen up and make some errors. Hallelujah! Our freedom will not come from tireless effort and getting it all exactly right.

It was His gentle voice who calledand sent His angel pain to guide me, through the long ‘n dusty corridors, and empty hallways of my soul.

Memory repression thrives in shame, secrecy, and shock. The shame and degradation experienced during sexual assault is profound, especially for children who have no concept of what is happening to them or why. Sexual abuse is so bizarre and horrible that the frightened child feels compelled to bury the event deep inside his or her mind.

I am ashamed of anyone who has eyes and still can't see.

The fools are always the architect of their fall and trouble.

Just as verbally and physically abused children internalize blame, so do incest victims. However, in incest, the blame is compounded by the shame. The belief that ‘it’s all my fault’ is never more intense than with the incest victim. This belief fosters strong feelings of self-loathing and shame. In addition to having somehow to cope with the actual incest, the victim must now guard against being caught and exposed as a ‘dirty, disgusting’ person

The shame that tormented me was all the more corrosive for having no very clear origin: I didn't know why I felt so tainted, and worthless, and wrong-only that I did, and whenever I looked up from my books I was swamped by slimy waters rushing in from all sides.

He, the man, had seen her, touched her, and had not validated her beauty, her womanliness. He had turned away and gone to his own bed. Like Eve after the fall, her nakedness was obscene to her now.

There are so many other fun ways to dishonor the family name that buying girls’ underwear shouldn’t be one of them.

We need to talk about the hierarchy of grief. You hear it all the time—no grief is worse than any other. I don’t think that’s one bit true. There is a hierarchy of grief. Divorce is not the same as the death of a partner. Death of a grandparent is notthe same as the death of a child. Losing your job is not the same as losing a limb.Here’s the thing: every loss is valid. And every loss is not the same. You can’t flatten the landscape of grief and say thateverything is equal. It isn’t.It’s easier to see when we take it out of the intensely personal: stubbing your toe hurts. It totally hurts. For a moment, the pain can be all-consuming. You might even hobble for a while. Having your foot ripped off by a passingfreight train hurts, too. Differently. The pain lasts longer. The injury needs recovery time, which may be uncertain or complicated. It affects and impacts your life moving forward. You can’t go back to the life you had before you became aone-footed person. No one would say these two injuries are exactly the same.

The moment you have to recruit people to put another person down, in order to convince someone of your value is the day you dishonor your children, your parents and your God. If someone doesn't see your worth the problem is them, not people outside your relationship.

A pastor struggled for years with sexual addiction, eventually becoming so despondent that hospitalized himself. He joined an inpatient group and was mostly silent as others shared.When he decided not to come one day, the leader found he had fallen back into his addiction the previous night. Against every fiber of his instinct, he came back to the group. He shared how much he despised himself and his hypocritical behavior. When he saw that others wept for him, the weight of the secret that piled on the shame was broken. As Ortberg puts it, the man was able to taste the grace he taught about.

There is no disgrace in being knocked down, there is only shame in not getting back up; never quit!

The only shame is the sin.

I am not superior than anybody, don't say i am, else i won't defend you when you get caught.

When I am in a situation where I feel uncomfortable about speaking but it is necessary for me to speak, or if I feel 'put on the spot' my voice sounds strained, really weird, and it feels as if I have no control over how I sound in these situations. Sometimes then my voice is barely audible and I am frequently asked to repeat myself. Attempts at speaking are often embarrassing, shaming experiences for me. I sound quite different when speaking with someone I am more relaxed with, but I don't like the way my voice sounds at the best of times; I was horrified when I heard a recording of myself. Because of this inhibition about speaking, I have never learned to project my voice or to use it effectively. I often feel that I could no more use my vocal cords to break a silence, to get somebody's attention or to initiate an interaction than I could run through fire or do something dangerous in my life.

I felt like I needed to comfort both the little girl inside me and my mother, assuring them that neither of them could have prevented the rape. I didn't want my mother to blame herself and I didn't want to blame the little girl inside of me for not speaking up at the age of six.

When life beats us down, we often do not feel worthwhile to ourselves nor to anyone else. Often, we try to hide our feelings of inadequacy in pursuit of perfection, which develops into self-loathing. If only we can be perfect, then we can be okay.

Our stories are not meant for everyone. Hearing them is a privilege, and we should always ask ourselves this before we share: "Who has earned the right to hear my story?" If we have one or two people in our lives who can sit with us and hold space for our shame stories, and love us for our strengths and struggles, we are incredibly lucky. If we have a friend, or small group of friends, or family who embraces our imperfections, vulnerabilities, and power, and fills us with a sense of belonging, we are incredibly lucky.

The world needs people who have survived mistakes, tragedies, and trials to help the rest of us through. Where would we be if Victor Frankl had never experienced what he did during the war? He wouldn’t have used his experiences to benefit millions of people around the world. The world needs you to let go of self-pity and shame regarding your life experiences, too. The world needs you to use the things you have learned for good. Stop letting your past mistakes define you and affect your value. Let go of separation and victimhood and find meaning in what you have been through.

Cause shame was what we always felt, me and all my girlfriends, for expecting sex to breed complicity. ("Complicity is like a girl's name," writes Dodie Bellamy).

If shame had a face, I think it would kind of looked like mine... If it had a home, would it be my eyes?

Sometimes to submit is to know you have a life worth living for a higher purpose, worth seeing through.

When we are experience shame we are often thrown into crisis mode...In this mode, the neocortex is bypassed and our acess to advanced, rational, calm thinking and processing of emotion all but disappears...we find ourselves becoming aggressive, wanting to run and hide and feeling paralyzed...

[W]e all care deeply about things that seem totally inconsequential to other people. We all carry around with us the flotsam and jetsam of perceived humiliations that actually mean nothing. We are a mass of vulnerabilities, and who knows what will trigger them?

Too many men I know experience shame because society places pressure on them to withhold emotion: emotion and sensitivity is weak. I have found the opposite is true: emotion and sensitivity is what makes us strong.

When you come out of the grips of a depression there is an incredible relief, but not one you feel allowed to celebrate. Instead, the feeling of victory is replaced with anxiety that it will happen again, and with shame and vulnerability when you see how your illness affected your family, your work, everything left untouched while you struggled to survive. We come back to life thinner, paler, weaker … but as survivors. Survivors who don’t get pats on the back from coworkers who congratulate them on making it. Survivors who wake to more work than before because their friends and family are exhausted from helping them fight a battle they may not even understand. I hope to one day see a sea of people all wearing silver ribbons as a sign that they understand the secret battle, and as a celebration of the victories made each day as we individually pull ourselves up out of our foxholes to see our scars heal, and to remember what the sun looks like.

Mind chatter: a clatter of left-brain rains of doubt, worry, guilt, shame in a thunderstorm of fear. Forgive the chatter, clear your mind.

If people try to judge you or shame you for doing safe, consensual things that make you happy, I can guarantee you they're bad people.

Never be timid about your own pleasure. Don't be ashamed to come.