Morality Quotes - Page 8

Asking children to grow virtues hydroponically, looking only within themselves for guidance, is like asking each one to invent a personal language―a pointless and isolating task if there is no community with whom to speak.

[O]ne person's 'barbarian' is another person's 'just doing what everybody else is doing.

When a blind man carries the lame man both go forward.

And the two essential and indispensable things are first of all intelligence in the right most sense of that word and goodwill or the old fashion word charity/love, I mean these two things have to go hand in hand. Intelligence and knowledge without charity or goodwill would perhaps be inhuman and goodwill or charity undirected by intelligence or knowledge would be either impotent or misguided, the two have to go together.

Fearlessness is the first requisite of spirituality. Cowards can never be moral.

We must delight in each other, make others conditions our own, rejoice together, mourn together, labor and suffer together, always having before our eyes our commission and community in the work, our community as members of the same body.

Moral indignation is too precious an export to be wasted at home

Fashion is neither moral or immoral, but it is for rebuilding the morale.

Moral matrices bind people together and blind them to the coherence, or even existence, of other matrices. This makes it very difficult for people to consider the possibility that there might really be more than one form of moral truth, or more than one valid framework for judging people or running a society.

I have come to the conclusion that none of us in our generation feels as guilty about sin as we should or as our forefathers did.

As the sailor locates his position on the sea by "shooting" the sun, so we may get our moral bearings by looking at God. We must begin with God.

Perspective gets lost in moral certainties. Which only means that no one was ever burned at the stake by a doubter.

By portraying war as an opportunity for virtuous acts, the politicians romanticize evil.

Besides love and sympathy, animals exhibit other qualities connected with the social instincts which in us would be called moral.

And those who will carefully study the so-called 'Mosaic code' contained in the books of Exodus, Leviticus, and Numbers, will see that, though Jahveh's prohibitions of certain forms of immorality are strict and sweeping, his wrath is quite as strongly kindled against infractions of ritual ordinances. Accidental homicide may go unpunished, and reparation may be made for wilful theft. On the other hand, Nadab and Abihu, who 'offered strange fire before Jahveh, which he had not commanded them,' were swiftly devoured by Jahveh's fire; he who sacrificed anywhere except at the allotted place was to be 'cut off from his people'; so was he who ate blood; and the details of the upholstery of the Tabernacle, of the millinery of the priests' vestments, and of the cabinet work of the ark, can plead direct authority from Jahveh, no less than moral commands.

A man's ethical behavior should be based effectually on sympathy, education, and social ties and needs; no religious basis is necessary. Man would be in a poor way if he had to be restrained by fear of punishment and hopes of reward after death.

Community service has become a patch for morality. You can devote your life to community service and be a total schmuck.

Because that’s life, you know? Good and bad. You can’t have one without the other. The bad brings out the good in us, and the good can be corrupted by the bad. It’s always a struggle—to fight for the good, so it tips the scale. - Jet Phoenix

Chastity ... has, even now, a religious importance in a woman's life, and has so wrapped itself round with nerves and instincts that to cut it free and bring it to the light of day demands courage of the rarest.

Just as there is no such thing as Christian physics or Muslim Algebra, we will see tht there is no such thing as Christian or Muslim morality.

If it is not tempered by compassion, and empathy, reason can lead men and women into a moral void. (95)

Life can be full of despair without intimacy from a youth's family members and they need to understand that values of caring can help an individual to overcome his or her struggle as he or she develops to become an adult.

It is vain to expect virtue from women till they are in some degree independent of men.

In the eyes of high morality, to be a victim is always more honourable than to be a killer!

When we observe oppression, let us develop strategies that free not only the oppressed but also the oppressor. Let us remember that those who use their power to deny freedom to others are also imprisoned and are also worthy of care. Do not let their unjust actions inspire us to cruelty, or else we will soon become what we set out against.Here is our challenge: let us take up the miseducation of justice-making, by stripping our minds of the idea that equity can be manifested through condemnation, through humiliation, through shame and blame, and through righteous vindication. No, justice-making begins by marrying a just thought to insightful words, inviting us to collective action, by daring to free both the oppressed and the oppressor, for we know what it is like to be both.Stand we must, stand strong and bold. But let us choose a new way to balance the scales. Rather than shoving our foot on oppressors’ necks, let us instead reach out a hand, offer a seat, and show them, and even ourselves, a new way of justice-making by collectively experimenting with the moral imagination.

If you would convince a man that he does wrong, do right. But do not care to convince him. Men will believe what they see. Let them see.

The fundamental characteristic of the scientific method is honesty. In dealing with any question, science asks no favors. ... I believe that constant use of the scientific method must in the end leave its impress upon him who uses it. ... A life spent in accordance with scientific teachings would be of a high order. It would practically conform to the teachings of the highest types of religion. The motives would be different, but so far as conduct is concerned the results would be practically identical.

I tell Allah I love Him immensely, immensely. But I tell Him I cannot be better, because of how the world is.

It is quite ironic that those calling the loudest for 'morality' are typically the most immoral of all.

It's a sin only if it harms you

I find it most remarkable that we who are so intimately involved in the battle between good and evil are even more involved with the shades of gray in between them.

The main battlefield for good is not the open ground of the public arena but the small clearing of each heart. Meanwhile, the lot of widows and homeless children is very hard, and it is to their defense, not God's, that the self-righteous should rush.

The worst thing is that we live in a contaminated moral environment. We feel morally ill because we became used to saying something different from what we thought. Concepts such as love, friendship, compassion, humility or forgiveness lost their depth and dimension.

But she was not even grateful to him for it; nothing good on Pierre's part seemed to her to be an effort, it seemed so natural for him to be kind to everyone that there was no merit in his kindness.

The goods of fidelity, for example, are plain and concrete to the man who has not strayed, but they are faint, like mathematical abstractions, to the one who is addicted to other men's wives.

It is only when one is under extreme duress that one's true character is revealed.

Morality is decided by the victors

It’s not God who gave us moral laws, but this doesn’t make them less important

The sexual license prevalent among {the} Sixties generation was deplorable, but no more so than predatory Capitalism, with cruel slums alongsideabsurd affluence: affluence which paid for...depictions of the Holy Family as a form of expiation. Love was the basis for what he believed. Promiscuity certainly violated that polestar, yet caring for others, even in "fooling around"--which was not to justify it--topped dog-eat-dog Capitalism.

no doubt that evil is more contagious than good, therefore, it's more powerful.

Part of the Maoist project was the deliberate construction of a new moral identity. To do this it was necessary to destroy people’s previous sense of who they were and to make sure there was no room for it grow back.

YOU ARE JUSTYou are not just for the right or left,but for what is right over the wrong.You are not just rich or poor,but always wealthy in the mind and heart.You are not perfect, but flawed.You are flawed, but you are just.You may just be conscious human,but you are also a magnificentreflection of God.

Morality is neither rational nor absolute nor natural. World has known many moral systems, each of which advances claims universality; all moral systems are therefore particular, serving a specific purpose for their propagators or creators, and enforcing a certain regime that disciplines human beings for social life by narrowing our perspectives and limiting our horizons.

If every one of you was to clean before his own front door, all would be clean of cow flops.

Whoever said that one cannot be moral without being religious never had morals in in the first place.

If i am asked 'what is good? my answer is that good is good, and that is the end of the matter. Or if I am asked 'How is good to be defined?' my answer is that it cannot be defined, and that is all I have to say about it

Conventionality is not morality.

Understanding the simple fact that morality differs around the world, and even within societies, is the first step toward understanding your righteous mind.

To the moralist prostitution does not consist so much in the fact that the woman sells her body, but rather that she sells it out of wedlock.

one's rules of propriety make one thirst for the improper.

It is a public scandal that gives offence and it is no sin to sin in secret.

At the present time it is widely accepted among lawyers that law is higher than morality—law is something which is shaped and developed, whereas morality is something inchoate and amorphous. This is not the case. The opposite is true: morality is higher than law! Law is our human attempt to embody in rules a part of that moral sphere which is above us. We try to understand this morality, bring it down to earth, and present it in the form of law. Sometimes we are more successful, sometimes less. Sometimes we have a mere caricature of morality, but morality is always higher than law. This view must never be abandoned.

You have the effrontery to be squeamish, it thought at him. But we were dragons. We were supposed to be cruel, cunning, heartless and terrible. But this much I can tell you, you ape – the great face pressed even closer, so that Wonse was staring into the pitiless depths of his eyes – we never burned and tortured and ripped one another apart and called it morality.

If humanism were right in declaring that man is born to be happy, he would not be born to die. Since his body is doomed to die, his task on earth evidently must be of a more spiritual nature. It cannot the unrestrained enjoyment of everyday life. It cannot be the search for the best ways to obtain material goods and then cheerfully get the most out of them. It has to be the fulfillment of a permanent, earnest duty so that one's life journey may become an experience of moral growth, so that one may leave life a better human being than one started it. It is imperative to review the table of widespread human values. Its present incorrectness is astounding. It is not possible that assessment of the President's performance be reduced to the question of how much money one makes or of unlimited availability of gasoline. Only voluntary, inspired self-restraint can raise man above the world stream of materialism.

Why does IPCA use them if they’re evil?” he asked, confused.“They aren’t evil. They aren’t even really immoral, per se. They’re amoral. They don’t operate on the same level that we do. For a faerie, the only thing that matters is what they want. That’s their good. Anything else is superfluous. So like how they kidnap people, not a big deal—they want the person, they take him. Or killing someone. If you live forever, how much does one mortal life matter in the scheme of things? When you exist outside time, cutting off the forty years a person has left is a non-issue. They don’t even notice.

All right, he thought, okay; if thats the way it is; a savagery of anger in him now at the picture. They call them "pin-up girls" and think its cute how "our boys," now that they're drafted, love to hang them in their wall lockers. And then close up all the whorehouses, every place they can, so our young men will not be contaminated.

To live in a state of liberty is not to live apart from law. It is, on the contrary, to live under the highest law, the only law that can really profit a man, the law which is consciously and deliberately imposed by himself on himself.

I'm frankly sick and tired of the political preachers across this country telling me as a citizen that if I want to be a moral person, I must believe in "A," "B," "C" and "D." Just who do they think they are? And from where do they presume to claim the right to dictate their moral beliefs to me? And I am even more angry as a legislator who must endure the threats of every religious group who thinks it has some God-granted right to control my vote on every roll call in the Senate. I am warning them today: I will fight them every step of the way if they try to dictate their moral convictions to all Americans in the name of "conservatism.

He knew what retributions your devils are liable to bring for the way you treat your wife and women or behave while your father is on his deathbed, what you ought to think of your pleasure, of acting like a cockroach; he had the intelligence for the comparison. He had the intelligence to be sublime. But sublimity can't exist only as a special gift of the few, due to an accident of origin, like being born an albino. If it were, what interest would we have in it?

Self-betrayal occurs when we do to another what we sense we should not do or don't do what we sense we should. Thus self-betrayal is a sort of moral self-compromise, a violation of our own personal sense of how we ought to be and what we ought to do.