Vulnerable Quotes

Everyone is vulnerable in some places! To don't be such person, make sure that you don't have weak places!

Vulnerability has a strength of its own.

I think you could fall in love with anyone if you saw the parts of them that no one else gets to see. I don't know, like if you followed them around invisibly for a day and you saw them crying in their bed at night or singing to themselves as they make a sandwich or even just walking along the street and even if they were really weird and had no friends at school, I think after seeing them at their most vulnerable you wouldn't be able to help falling in love with them.

Sure, you can break a man. Bend his will, even, but be careful with the ones that break easily. Those are the ones you have to keep a close eye on. Those are the ones that play possum and hide in the shadows. Just waiting for their time to strike! That's when you're most vulnerable. When you're surrounded by friends.

People are going to break promises, and they will have every right to till the point you realize that you don't change plans based on someone else's words.

Vulnerability creates unimaginable space to build each other up, as much as it creates ample room to tear each other down.

There are some animal advocates who say that to maintain that veganism is the moral baseline is objectionable because it is “judgmental,” or constitutes a judgment that veganism is morally preferable to vegetarianism and a condemnation that vegetarians (or other consumers of animal products) are “bad” people. Yes to the first part; no to the second. There is no coherent distinction between flesh and other animal products. They are all the same and we cannot justify consuming any of them. To say that you do not eat flesh but that you eat dairy or eggs or whatever, or that you don’t wear fur but you wear leather or wool, is like saying that you eat the meat from spotted cows but not from brown cows; it makers no sense whatsoever. The supposed “line” between meat and everything else is just a fantasy–an arbitrary distinction that is made to enable some exploitation to be segmented off and regarded as “better” or as morally acceptable. This is not a condemnation of vegetarians who are not vegans; it is, however, a plea to those people to recognize their actions do not conform with a moral principle that they claim to accept and that all animal products are the result of imposing suffering and death on sentient beings. It is not a matter of judging individuals; it is, however, a matter of judging practices and institutions. And that is a necessary component of ethical living.

His lies were the taste of agave syrup and I fell for everyone of them...vulnerable me! I promise myself never to feel this lonely again...never.

It's our willingness to be vulnerable that will heal us in the end.

We are all lost, so lost, vulnerable and insecure. We are separated from love at birth, we are separated from God, from each other. All we want, all we yearn for is to connect.

The morning’s splendour is conceived in the dark womb of night. A truth … we all know and believe. Yet a truth, that is most difficult to live and endure when one is in that dark womb. Alive and breathing … but inert, vulnerable, and ‘in waiting’. Witnessing but not conscious, wakeful but not awake. (Page 2)

Ethical veganism represents a commitment to nonviolence.

I beg your pardon I am drunk without a drink. English wine & words are vulnerable to every man.

Veganism is not a "sacrifice." It is a joy.

If we take the position that an assessment that veganism is morally preferable to vegetarianism is not possible because we are all “on our own journey,” then moral assessment becomes completely impossible or is speciesist. It is impossible because if we are all “on our own journey,” then there is nothing to say to the racist, sexist, anti-semite, homophobe, etc. If we say that those forms of discrimination are morally bad, but, with respect to animals, we are all “on our own journey” and we cannot make moral assessments about, for instance, dairy consumption, then we are simply being speciesist and not applying the same moral analysis to nonhumans that we apply to the human context.

Ethical veganism results in a profound revolution within the individual; a complete rejection of the paradigm of oppression and violence that she has been taught from childhood to accept as the natural order. It changes her life and the lives of those with whom she shares this vision of nonviolence. Ethical veganism is anything but passive; on the contrary, it is the active refusal to cooperate with injustice

I've never really understood why people sleep. Wasting a third of your life and becoming vulnerable for almost 8 hours every night. Doesn't seem very appealing to me.

Did he bleed?Well, of course. He took on a human form. That always makes them vulnerable, becoming human.

Most people spend their lives vulnerable, relying on the rest of the world to not take advantage of it.

Wholeness is birthed through vulnerability and sensitivity, which is often conceived in brokenness. Jesus taught me this.

Things keep happening all around you. There is violence, there is gore, there are people who will use you and never look back to see what became of you, and worse, there are people who will break you into smithereens before they leave to make sure they don’t have to look back to see what became of you.

Vulnerability + Action + Positive Thinking = Courage

I learned something important that night. You shouldn’t try to stop everything from happening. Sometimes you’re supposed to feel awkward. Sometimes you’re supposed to be vulnerable in front of people. Sometimes it’s necessary because it’s all part of you getting to the next part of yourself, the next day.

Any serious social, political, and economic change must include veganism.

Before you call yourself a Christian, Buddhist, Muslim, Hindu or any other theology, learn to be human first.

The notion that we should promote “happy” or “humane” exploitation as “baby steps” ignores that welfare reforms do not result in providing significantly greater protection for animal interests; in fact, most of the time, animal welfare reforms do nothing more than make animal exploitation more economically productive by focusing on practices, such as gestation crates, the electrical stunning of chickens, or veal crates, that are economically inefficient in any event. Welfare reforms make animal exploitation more profitable by eliminating practices that are economically vulnerable. For the most part, those changes would happen anyway and in the absence of animal welfare campaigns precisely because they do rectify inefficiencies in the production process. And welfare reforms make the public more comfortable about animal exploitation. The “happy” meat/animal products movement is clear proof of that. We would never advocate for “humane” or "happy” human slavery, rape, genocide, etc. So, if we believe that animals matter morally and that they have an interest not only in not suffering but in continuing to exist, we should not be putting our time and energy into advocating for “humane” or “happy” animal exploitation.

For years I was deathly afraid of my own weaknesses, but when I closed my eyes and let myself be vulnerable to them it allowed miracles to take place. Miracles that were only alive when I accessed my BLIND faith.

To be vulnerable to negative emotion is to lack a personal commitment to kingdom principles

Samsa looked down in dismay at his naked body. How ill-formed it was! Worse than ill-formed. It possessed no means of self-defense. Smooth white skin (covered by only a perfunctory amount of hair) with fragile blue blood vessels visible through it; a soft, unprotected belly; ludicrous, impossibly shaped genitals; gangly arms and legs (just two of each!); a scrawny, breakable neck; an enormous, misshapen head with a tangle of stiff hair on its crown; two absurd ears, jutting out like a pair of seashells. Was this thing really him? Could a body so preposterous, so easy to destroy (no shell for protection, no weapons for attack), survive in the world?

Monsters are born of pain, and grief, and loss, and anger. Your heart is full of them.--"And?"And it makes you vulnerable.

We have the greatest power through love that can be known. It overcomes everything with its fierce and steady truth, if you can continue to stand in it.You can call love to you, directly from the original stream of consciousness, anytime you feel weak or fearful, and you will be given strength and courage.You can call love to you, directly from the original stream of consciousness, anytime you feel sad or alone, and you will feel embraced and comforted.Call love to you if you feel vulnerable. Feel its purity come to you from the universe and flow round you like a miraculous mother cradling its innocent child.Breathe love in. Say to yourself as you breathe deeply “I love. I am loved.” Say it over and over as you breathe it into yourself and out to the universe, until you really feel and believe that you ARE LOVE.Feel love pour into your lungs as you breathe. Feel it circulate round your body to fill every organ, every limb, and every cell. Vibrate with its radiance, and share it.

As children, a great number of us were taught by our parents, carers, extended family members, and teachers, that showing any form of emotional vulnerability was “not OK.” We were conditioned to believe that in order to be acceptable as human beings, we had to be like the other children. We were taught to “suck it up,” “stop being cry babies,” “get thicker skin,” “stop being so sensitive” and go participate with the other kids, even if they overwhelmed us with their energy.

I write so the endangered thoughts roaming naked and vulnerable through the misty jungles of my mind aren't slain by the guns of practical living.

On the inside, the copycats of the ruffians are more delicate than the copycats of prudes.

Once people see you cry, it's like they own part of you. It's like you ripped a hole in yourself, and they saw through whatever armor you had on, got a good long view of all the screaming alien goop underneath.

...hope is never wasted. Even if what I hoped for did not come to fruition as I had imagined, as I had hoped. Hope is placing the beautifully vulnerable parts of ourselves, our raw selves, into His hands. I believe hope moves His heart; but hope also moves our hearts into His hands. Hope builds trust.

The more we love, the more it hurts, and the more we have to let go.

In real life I fell easily under the spell of all traveling artists. En route to New Orleans, entertainments of many kinds would stop over in those days for a single performance in Jackson's Century Theatre. Then, as now, my imagination was magnetized toward transient artists - toward the transience as much as the artists. I must have seen "Acrobats in a Park" at the time I wrote the story as exotic, free of any experience as I knew it. At the center of the little story is the Zorro's act: the feat of erecting a structure of their bodies that holds together, interlocked, and stands like a wall. Writing about the family act, I was writing about the family itself, its strength as a unit, testing its frailty under stress. I treated it in an artificial and oddly formal way; the stronghold of the family is put on view as a structure built each night; on the night before the story opens, the Wall has come down when the most vulnerable member slips, and the act is done for. But from various points within it and from outside it, I've been writing about the structure of the family in stories and novels ever since. In spite of my uncompromising approach to it, my fundamental story form might have been trying to announce itself to me.

I am opposed to animal welfare campaigns for two reasons. First, if animal use cannot be morally justified, then we ought to be clear about that, and advocate for no use. Although rape and child molestation are ubiquitous, we do not have campaigns for “humane” rape or “humane” child molestation. We condemn it all. We should do the same with respect to animal exploitation. Second, animal welfare reform does not provide significant protection for animal interests. Animals are chattel property; they are economic commodities. Given this status and the reality of markets, the level of protection provided by animal welfare will generally be limited to what promotes efficient exploitation. That is, we will protect animal interests to the extent that it provides an economic benefit.

An abolitionist is, as I have developed that notion, one who (1) maintains that we cannot justify animal use, however “humane” it may be; (2) rejects welfare campaigns that seek more “humane” exploitation, or single-issue campaigns that seek to portray one form of animal exploitation as morally worse than other forms of animal exploitation (e.g., a campaign that seeks to distinguish fur from wool or leather); and (3) regards veganism, or the complete rejection of the consumption or use of any animal products, as a moral baseline. An abolitionist regards creative, nonviolent vegan education as the primary form of activism, because she understands that the paradigm will not shift until we address demand and educate people to stop thinking of animals as things we eat, wear, or use as our resources.

You can't comfort the afflicted without afflicting the comfortable.

To write is to reveal oneself.When I write something, fiction or non-fiction, I do not expect you to accept what I write, nor to agree with what I propose.I expect you to spend at least a tenth of a second to think about it - may be not about the characters, nor about the piece, but at least about the idea.

The writer in her went silent and hid when her revealing words were wide-spread read.

...when someone is honest and vulnerable, they wring my heart - I want to hug them for being real...

We're all vulnerable. Mix the wrong feelings together, the right kind of bad with the wrong kind of good, and you'll wind up with a total breakdown.

Being vegan is easy. Are there social pressures that encourage you to continue to eat, wear, and use animal products? Of course there are. But in a patriarchal, racist, homophobic, and ableist society, there are social pressures to participate and engage in sexism, racism, homophobia, and ableism. At some point, you have to decide who you are and what matters morally to you. And once you decide that you regard victimizing vulnerable nonhumans is not morally acceptable, it is easy to go and stay vegan

Keep your innocence and ignorance aside, and expose yourself to dangerous situations, and understand the deeper secrets of life.

I’ve realized the most effective writing and living are done when we are willing to be vulnerable. I think we spend most of our lives trying to cover up our insecurities.

in the endit is wordspoetry. sunsetssomeone’s deep blue silk voice.mountain scents.someone’s smile.eyes. that we haveno defenses against.

If we are ever going to see a paradigm shift, we have to be clear about how we want the present paradigm to shift.We must be clear that veganism is the unequivocal baseline of anything that deserves to be called an “animal rights” movement. If “animal rights” means anything, it means that we cannot morally justify any animal exploitation; we cannot justify creating animals as human resources, however “humane” that treatment may be.We must stop thinking that people will find veganism “daunting” and that we have to promote something less than veganism. If we explain the moral ideas and the arguments in favor of veganism clearly, people will understand. They may not all go vegan immediately; in fact, most won’t. But we should always be clear about the moral baseline. If someone wants to do less as an incremental matter, let that be her/his decision, and not something that we advise to do. The baseline should always be clear. We should never be promoting “happy” or “humane” exploitation as morally acceptable.

I’ve realized, though, we can either choose to be vulnerable or have moments of vulnerability sneak up on us. Like when you’re happily alone, strutting around your house naked, but then hear a sound. Suddenly, the comfort and confidence you felt in your own skin evaporates. You run to the nearest room, hurrying to shut the door. Then you wait, and listen quietly for an opportunity to make an escape. Your mind races trying to think of an excuse for your current nude state. You’re embarrassed.But, if you live your life listening for the Lord, obeying when He asks you to be vulnerable, you never have to worry about being walked in on. Your soul is ready to be seen. And, He won’t allow your life to be marked by shame or embarrassment.

He was demanding. He always would be. But sometimes, he was so vulnerable and she realized she had power in the relationship as well. She hadn’t expected that. He was as vulnerable to her as she was to him. He just acted arrogant and bossy, but deep down, where it counted, he didn’t want to lose her either.

UnsightlyIf I strip my heart naked, you'll see all the unsightly scars, I'm afraid.

There is nothing more beautiful than a vulnerable heart in open hands.

It's when you sit alone with your thoughts that you begin to miss what you have left behind. That is when the tears start. That is when you feel so down. That is when you are the most vulnerable.But we can't change what is done. We can only hope that the fallout is not nuclear.

Of all individuals, the hated, the shunned, and the peculiar are arguably most themselves. They wear no masks whatsoever in order to be accepted and liked; they do seem most guarded, but only by their own hands: as compared to the populace, they are naked.

Everything I know, everything I put in my fiction, will hurt someone somewhere as surely as it will comfort and enlighten someone else. What then is my responsibility? What am I to restrain? What am I to fear and alter--my own nakedness or the grief of the reader? I want my stories to be so good they are unforgettable; to make my ideas live and my own terrors real for people I will never meet. It is a completely amoral writer's lust. If we begin to agree that some ideas are too dangerous, too bad to invite inside our heads, then we stop the storyteller completely. We silence everyone who would tell us something that might be painful in our vulnerable moments.

You cannot live a nonviolent life as long as you are consuming violence. Please consider going vegan.

People forget how vulnerable they are despite their shirts and shoes and briefcases, how this hungry and cruel world could strip them, put them in the same position as my beggars.

Always – but especially when suffering - surround yourself with those who inspire you to lose yourself more honestly, to love others more thoroughly, to live life more fully, and to trust God more wholly. Huddle with those who care for you and those who are exemplary in their encouragement, patience and understanding of others. Hang out with those who strive to put God and faith at their center. Pray for peers, friends and mentors who will not only encourage you to be your best independent, strong, and vulnerable self all at the same time – but also sincerely humble. Pray that their angel dust will transcend you when even the smallest flecks of their contagious warmth and permeating beauty fall upon you. Then ever pray that you may have the opportunity to likewise ease and nurture others in such authentic ways; thus honing such a charitable, other-oriented nature of your own, – a miraculous healing balm – a buffer of pain if there ever was one. Know this is the most powerful antidote for fear and sorrow; the most effective – and addictive – cure-all known in all of creation; an elixir for that otherwise, elusive kind of happiness – the kind that weathers, endures and remains in all seasons and conditions.