Violence Quotes - Page 14

Do not consider Collectivists as "sincere but deluded idealists". The proposal to enslave some men for the sake of others is not an ideal; brutality is not "idealistic," no matter what its purpose. Do not ever say that the desire to "do good" by force is a good motive. Neither power-lust nor stupidity are good motives.

History has always been violent, unstoppable and bound to happen; either with or without you. Acknowledge it.

If anyone hits me, they can expect to be hit back, and harder. I never turn the other cheek because in my experience that doesn’t work.

No matter that information abounds that lets the public know that gay males come from two-parent homes and can be macho and women-hating, misguided assumptions about what makes a male gay still flourish. Every day boys who express feelings are psychologically terrorized, and in extreme cases brutally beaten, by parents who fear that a man of feeling must be homosexual. Gay men share with straight men the same notions about acceptable masculinity.

If peace is to be maintained, it must be by brave men, who have come up to the same height as the hero, namely, the will to carry their life in their hand, and stake it at any instant for their principle, but who have gone one step beyond the hero, and will not seek another man's life.

In the world of so-called villains, what we need is not another hero. What we need is to stop the influx of people who dress themselves as menaces and proceed to harm others.

Their violence (the jungle wars of the '70s), and all violence for that matter, reflects the neutral exploration of sensation that is taking place, within sex as elsewhere and the sense that the perversions are valuable precisely because they provide a readily accessible anthology of exploratory techniques.

While liberals are in favor of any sexual activity engaged in by two consenting adults, when these consenting adults engage in trade or exchange, the liberals step in to harass, cripple, restrict, or prohibit that trade. And yet both the consenting sexual activity and the trade are similar expressions of liberty in action.

Someone once asked me if I knew the feeling of fear. Oh, I knew fear. Well, really speaking I never feared any fucker at that time; I’ve got to be honest. But I knew fear, the fear of losing! There was never any fear of combat! My father instilled that fear in to me and that was what drove me on to win … the fear of what was to come after you went home saying you’d lost!

Edward had a personal horror of violence and never endorsed or excused it, though in a documentary he made about the conflict he said that actions like the bombing of pilgrims at Tel Aviv airport 'did more harm than good,' which I remember thinking was (a) euphemistic and (b) a slipshod expression unworthy of a professor of English.

All notions of probable innocence aside, he seemed more at ease again, though somewhat more alert than before. Rudolf looked at her, more serious now.“A lot of men who kill have got a reason for what they do. Some are forced into it or have a threat hanging over their heads, natural inclinations they can’t ignore or a festering hatred caused by someone or something.”Cassia wondered about hatred and that fire of anger that smouldered inside of her, wanting to see the Nemorans slaughtered for what they did to her sisters. She didn’t just want justice, she wanted vengeance. Yet, she felt that went beyond hatred into hurt and the desire to protect others from their violence.

Every time he raised his hands on her. He killed a prince from a fairy tale somewhere deep within her heart, brutally.

Most of the pubs had barred Des, but he came in to the Tiger bar and he points to me and says, ‘And you, out! I want you by the back of the car park.’ So I obliged him and proceeded to kick the poor cunt all around the car park, he ended up in hospital for a week! Eventually, when he came out of hospital he said that I was the best thing that had happened to him, I’d cured him!

More violence does not necessarily equate with greater religious conviction.

All beings tremble before violence.All fear death.All love life.See yourself in others.Then whom can you hurt?What harm can you do?

It takes abstract thinking to see how greed can lead to prosperity, but it takes wishful thinking to claim that violence can lead to charity.

There are spiritual laws at work that most people know nothing about. So when others hurt us, our tendency is to strike back because we assume that we must defend ourselves, defend our name, our honor, our career, and so on. In reality we strike back at ourselves. ... What we consider as justifiable defense of our rights may in reality plunge us into a vicious cycle that can undermine our very spiritual foundation. By reacting to aggression with aggression we lose the opportunity to spiritually benefit from the experience. this law also explains why saints, when hit, often would literally turn the other cheek. (Fr. Maximos)

Whoever has the sword will have the earth.

Fire is often the weapon of choice for the insane.

It is better to be violent if there is violence in our hearts than to put on the cloak of non-violence to cover impotence.

Serge nodded. 'And I respect your opinion because you smoke marijuana. You're chemically biased against violence and job applications.

The only idea they have ever manifested as to what is a government of consent, is this--that it is one to which everybody must consent, or be shot.

Jane! will you hear reason?' (he stooped and approached his lips to my ear) 'because, if you won't, I'll try violence.

They" hate us because they feel--and "they" are not wrong--that it is within our power to do so much more, and that we practice a kind of passive-aggressive violence on the Third World. We do this by, for example, demonizing tobacco as poison here while promoting cigarettes in Asia; inflating produce prices by paying farmers not to grow food as millions go hungry worldwide; skimping on quality and then imposing tariffs on foreign products made better or cheaper than our own; padding corporate profits through Third World sweatshops; letting drug companies stand by as millions die of AIDS in Africa to keep prices up on lifesaving drugs; and on and on. We do, upon reaching a very high comfort level, mostly choose to go from ten to eleven instead of helping another guy far away go from zero to

Violence is formed by the scarcity of nature, and will stay with us as long as we live in scarcity.

When men in power decide that things need to be rebalanced at any cost, the violence is never brief and never really directed solely at the imbalance that supposedly inspired it. The rule of law becomes the rule of violence. Revenge becomes a synonym for justice. No city is safe from such horror, no nation, no time in all of history. Be ready to recognize the moment. Be always ready.

Islam is not unusual in having a tradition of martyrs. What is unique to Islam is the tradition of murderous martyrdom, in which the individual martyr simultaneously commits suicide and kills others for religious reasons.

Moderate strength is shown in violence, supreme strength is shown in levity.

A leader or president that never rebukes violence, is like one that takes utter pride in it's rage

Our subject is, you see, impelled towards the good by, paradoxically, being impelled towards evil. The intention to act violently is accompanied by strong feelings of physical distress. To counter these the subject has to switch to a diametrically opposed attitude.

Now how does all this relate to Islamic jihad? Islam sees violence as a means of propagating the Muslim faith. Islam divides the world into two camps: the dar al-Islam (House of Submission) and the dar al-harb (House of War). The former are those lands which have been brought into submission to Islam; the latter are those nations which have not yet been brought into submission. This is how Islam actually views the world!By contrast, the conquest of Canaan represented God’s just judgement upon those peoples. The purpose was not at all to get them to convert to Judaism! War was not being used as an instrument of propagating the Jewish faith. Moreover, the slaughter of the Canaanites represented an unusual historical circumstance, not a regular means of behavior.The problem with Islam, then, is not that it has got the wrong moral theory; it’s that it has got the wrong God. If the Muslim thinks that our moral duties are constituted by God’s commands, then I agree with him. But Muslims and Christians differ radically over God’s nature. Muslims believe that God loves only Muslims. Allah has no love for unbelievers and sinners. Therefore, they can be killed indiscriminately. Moreover, in Islam God’s omnipotence trumps everything, even His own nature. He is therefore utterly arbitrary in His dealing with mankind.

Among peoples who possess a highly developed pugnacious instinct we find the greatest progress in the arts, sciences, social and political organization, commerce and industry. The instinct takes the milder form of rivalry which is the motive force of the great portion of the serious labors of mankind.

Mercy is stronger than your sword.

What deep violence does the mind invent / As polar opposite to love. (In 'Hat Love').

When I got off him, I spat the blood that was swamping my mouth in to his face, I looked down at him and it really looked like he was dying… shit! The ambulance arrived in about a minute and they got an oxygen mask straight on him and I could see the life draining out of him. You see, this is the problem; we are only human and flesh and blood.

The slick concrete reflected the facades of the work weary - grey, cracked and old,but more importantly, trodden upon.

Not all Muslims become involved in acts of violence. Yet all might be held culpable. THis is because that section of Muslim--in fact, the majority--who are not personally involved, neither disown those members of their community who are engaged in violence, nor even condemn them. In such a case, according to the Islamic Shariah itself, if the involved Muslims are directly responsible, the uninvolved Muslims are also indirectly responsible. (p. 91)

Stop raping your feelings with thoughts!

Humm humm haaa. Rahmumm humm haaaa," intoned Opal, finishing her chant. "Peace be inside me, tolerance all around me, forgiveness in my path. Now, Mervall, show me where the filthy human is so that I may feed him his organs.

Getting even was the basis of many primate semantic confusions, such as"expropriating the expropriators," "an absolute crime demands an absolute penalty," "they did it to me so I can do it to them," and, in general, the emotional mathematics of "one plus one equals zero" (1 + 1 = 0).The primates were so dumb they didn't realize that one plus one equals two (1 + 1 = 2) and one murder plus one murder equals two murders, one crime plus one crime equals two crimes, etc.

Greed, corruption, violence, sin, deception all come from a lack of understanding that we’re all connected.

What sparks wars? The will to power, the backbone of human nature. The threat of violence, the fear of violence, or actual violence, is the instrument of this dreadful will. You can see the will to power in bedrooms, kitchens, factories, unions and the borders of states. Listen to this and remember it. The nation state is merely human nature inflated to monstrous proportions. QED, nations are entities whose laws are written by violence. Thus it ever was, so ever shall it be.

...a freeze response (dissociation, collapse, numbing, paralysis, deadness) during the incident that threatened your life or limb. Sometimes it's difficult for people to understand that this is really survival response...

What do you think? Overkill?""I don't believe there is any such thing.But in this case, 'yes, overkill.

There just seems to be too much violence everywhere, even the news can't help break now and then on TV

Those who make peaceful revolution impossible will make violent revolution inevit

I feel no nostalgia for our childhood: it was full of violence. Every sort of thing happened, at home and outside, every day, but I don't recall having ever thought that the life we had there was particularly bad. Life was like that, that's all, we grew up with the duty to make it difficult for others before they made it difficult for us.

Violence is for those who have lost their imagination.

Violence only attacks the body, but it is non-violence that has the power to influence the soul and reshape it towards a peaceful future.

The fury of those nativists advocating wholesale slaughter was what struck Nadia most, and it struck her because it seemed so familiar, so much like the fury of the militants in her own city. She wondered whether she and Saeed had done anything by moving, whether the faces and buildings had changed but the basic reality of their predicament had not.

If you are earning your money through violence, all this money is unethical, because violence and ethics cannot be together!

God, who is omnipotent, could have softened Pharaoh’s heart, but he hardens it instead, which gives him a reason to afflict every Egyptian with painful boils and other miseries before killing every one of their firstborn sons. (The word Passover alludes to the executioner angel’s passing over the households with Israelite firstborns.) God follows this massacre with another one when he drowns the Egyptian army as they pursue the Israelites across the Red Sea. The Israelites assemble at Mount Sinai and hear the Ten Commandments, the great moral code that outlaws engraved images and the coveting of livestock but gives a pass to slavery, rape, torture, mutilation, and genocide of neighboring tribes. The Israelites become impatient while waiting for Moses to return with an expanded set of laws, which will prescribe the death penalty for blasphemy, homosexuality, adultery, talking back to parents, and working on the Sabbath. To pass the time, they worship a statue of a calf, for which the punishment turns out to be, you guessed it, death. Following orders from God, Moses and his brother Aaron kill three thousand of their companions.

Eastward and westward storms are breaking,--great, ugly whirlwinds of hatred and blood and cruelty. I will not believe them inevitable.

When I was achild my worldwasn’t blackand white,it was grey,until I gotbeat upenough timesto realizemy skin wasbeige, anddifferent

This topic brings me to that worst outcrop of herd life, the military system, which I abhor... This plague-spot of civilization ought to be abolished with all possible speed. Heroism on command, senseless violence, and all the loathsome nonsense that goes by the name of patriotism -- how passionately I hate them!

Racism and violence were non-existent in this world, When people were aware to fight for identity'- Terzanelle for Octavia Estelle Butler, Poem by Marieta Maglas

Non-violent resistance to evil is a quintessential element of the character of a real human being. If someone does wrong to me, I may be physically capable of breaking his jaw with one blow of my fist, but such violent reciprocation does not define the strength of my character as a real human being. If I succeed in resisting my limbic urge to do harm in return, then only can I be hailed as human being of real character.

And what is it, according to Plato, that philosophy is supposed to do? Nothing less than to render violence to our sense of ourselves and our world, our sense of ourselves in the world. (p. 40)

The first drops of rain started to fall.'God's policemen,' said Jester. 'You what?' 'The police always used to pray for rain before any big demonstration because people wouldn't turn up. Nobody wants to run riot in the streets if it's pouring with rain. Who's going to want to fight in this?

War is more than battles, and battles are more than violence.