Theology Quotes - Page 13

We fear men so much, because we fear God so little.

Beyond all sciences, philosophies, theologies, and histories, a child's relentless inquiry is truly all it takes to remind us that we don't know as much as we think we know.

In Demons of the Flesh, Zeena describes how Shiva and Shakti are actually ‘two sides of the same deity’. The goal of the initiate on the left-hand path is to become ‘this bisexual twin godhead’ and activate a state of perceptual sexual ecstasy within one's own consciousness. Zeena points out that a corresponding symbolism is found in the western hermeticism in the idea of ‘the inner androgyne.’--About Zeena Schreck by Malin Fitger 'Contemporary notions of Kundalini, its background and role within new Western religiosity,' University of Stockholm, 2004

God, Lincoln believed, is seen more clearly events that in nature, though He maybe seen there also. It is a majestic thing, thought Lincoln, for a person to be RESPONSIBLE.

In face of this modern nihilism, Christians are often lacking in courage. We tend to give the impression that we will hold on to the outward forms whatever happens, even if God really is not there. But the opposite ought to be true of us, so that people can see that we demand the truth of what is there and that we are not dealing merely with platitudes. In other words, it should be understood that we take this question of truth and personality so seriously that if God were not there we would be among the first of those who had the courage to step out of the queue.

The factory of love encompasses all, but on some days, does it seem to be one of suffocation, squeezing its target too tightly? And on other days not tight enough? Or maybe that is the breath of a living love knowing when to protect, when to release, and when to protect again. For we are the products of an active love - the Father the creator, the Son the perfecter, the Spirit the supervisor - but just like in a factory, to deny the process is to ultimately create a defect of oneself.

...if you give such a creature two blows with a whip, there are, indeed, two pains: but there is no co-ordinating self which can recognise that 'I have had two pains'.

It is better for you to read the Holy Bible, for your own enlightenment.

The Bible is the greatest love story ever told.

Nonsense remains nonsense even when we talk it about God.

A covenant differs from a contract almost as much as marriage differs from prostitution.

We are fools, not by our religious beliefs,however by what we are lead to believe by those who control what information we receive

(I should mention I attended a Christian elementary school where “my dad’s hermeneutic can beat up your dad’s hermeneutic” served as legit schoolyard banter.)

If you are searching for sacred knowledge and not just a palliative for your fears, then you will train yourself to be a good skeptic.

To theology, ... only what it holds sacred is true, whereas to philosophy, only what holds true is sacred.

Tom . . . is Christ among us?' 'Yes.' Where? Why do I not see him? Why does he not come to me?' 'Because you did not love,' Neville said, hating the fact that he had to say it.

I love theologians, they know god cannot speak so they spend their energy trying to explain to us what his silence means

Great praxis demands great piety.

Every formula which expresses a law of nature is a hymn of praise to God.

It's impossible to do science without faith. Sometimes scientists build theories on the premises of faulty assumptions until they discover they were in error and begin again from square one until they discover the true theory. It's quite different with theologians, they build false theory upon false theory until they give you detailed descriptions of heaven and hell and construct dogmas to protect their errors and if you dare say they are in error they condemn you to eternal damnation they arrived at through false theories

The question is not, therefore, _whether_ a theory is grand or small, or whether it is universal/global or particular/local, but _what function_ a theory plays and _whose interest_ it serves.

Though I cannot entirely agree with you in supposing that extreme study has been the cause of my late indisposition, I must yet confess that the hill of science, like that of virtue, is in some instances climbed with labour. But when we get a little way up, the lovely prospects which open the eye make infinite amends for the steepness of the ascent. In short, I am wedded to these pursuits, as a man stipulates to take his wife; viz., for better, for worse, until death us do part. My thirst for knowledge is literally inextinguishable. And if I thus drink myself into a superior world, I cannot help it.

Theology is the systematic inquiry into Scripture. Theology is a human attempt to make sense of and draw conclusions from God's special revelation.

The God of Hope!

God judges men from the inside out; men judge men from the outside in. Perhaps to God, an extreme mental patient is doing quite well in going a month without murder, for he fought his chemical imbalance and succeeded; oppositely, perhaps the healthy, able and stable man who has never murdered in his life yet went a lifetime consciously, willingly never loving anyone but himself may then be subject to harsher judgment than the extreme mental patient. It might be so that God will stand for the weak and question the strong.

Spontaneously, without any theological training, I, a child, grasped the incompatibility of God and shit and thus came to question the basic thesis of Christian anthropology, namely that man was created in God's image. Either/or: either man was created in God's image - and has intestines! - or God lacks intestines and man is not like him.The ancient Gnostics felt as I did at the age of five. In the second century, the Great Gnostic master Valentinus resolved the damnable dilemma by claiming that Jesus "ate and drank, but did not defecate."Shit is a more onerous theological problem than is evil. Since God gave man freedom, we can, if need be, accept the idea that He is not responsible for man's crimes. The responsibility for shit, however, rests entirely with Him, the creator of man.

Grace is a free gift from God.

Sometimes in history the name of God has been invoked on behalf of actions and movements that have ennobled the human soul and lifted the body politic to a higher plane. Take the Reverend Martin Luther King, Jr., and the American civil rights movement, or Archbishop Desmond Tutu and the struggle against South African apartheid, as examples. Other times religious fervor has been employed for the worst kinds of sectarian and violent purposes. The Ku Klux Klan, the troubles in Northern Ireland, the wars in the former Yugoslavia, and David Koresh's Branch Davidian standoff in Waco, Texas, are frightening examples.Is there a reliable guide to when we are really hearing the voice of God, or just a self-interested or even quite ungodly voice in the language of heaven? I think there is. Who speaks for God? When the voice of God is invoked on behalf of those who have no voice, it is time to listen. But when the name of God is used to benefit the interests of those who are speaking, it is time to be very careful.

Most theists are deists most of the time, in practice if not in theory. They practice the absence of God instead of the presence of God.

Lord, forgive us for the times we have read about Gethsemane with dry eyes.

I think more people would stay active in church, if they didn't get so offended by the actions of members. Sometimes, you have to view places of worship as free mental health clinics, in order to deal with the piety or hypocrisy. Parishioners are a wounded souls in various stages of healing, who are being treated by angels, with credentials from the University of Hard Knocks. Some take their therapy seriously and try to practice what they learned. Yet, others down the sacrament like a healing dose of Prozac, with no other effort required. When you keep this in mind, you won't feel so annoyed by the personalities you encounter.

Since, as is well know, God helps those who help themselves, presumably the Devil helps all those, and only those, who don't help themselves. Does the Devil help himself?

Theology alone doesn't convine anyone.Only those words which are pregnant with action, theology that is born of suffering, of struggles, of the poor--this theology is a testimony. This theology leads to conversion. (Leonardo Boff, p. 169)

Take the first A out of Abraham and put it at the end. You get Brahama. There’s the ancient connection right there.

God is created by the brain and can also be destroyed by the brain. But this way ‘Love’ doesn’t exist either, because it also is the result of molecular interaction within the brain. Love is a result of complex and mind-blowing interactions between neurotransmitters like Oxytocin, Dopamine, Serotonin, Endorphins and the reward center of the brain. Does this mean we should downright stop loving our family or friends? Since there is no existence of actual ‘Love’, should we just deny what our heart feels for our beloved ones? Whatever the answer is, the same goes for the faith upon divine existence. Only one thing to remember – Love gives life, so should faith.

There is no more hateful person than a Christian who thinks you’ve got your theology wrong.

Prayer is an acknowledgment that our need of God's help is not partial but total.

If we longer rely on God, it means we have rejected the rule of a righteous Ruler.

God's revelation... unmasks our illusions about ourselves. It exposes our pride, our individualism, our self-centeredness - in short, our sin. But worship also offers forgiveness, healing, transformation, motivation, and courage to work in the world for God's justice and peace - in short, salvation in its largest sense.

Knowing nature is part of knowing God. Faith directs us to the invisible God, but leads us back from God to the entire visible world.

Knowledge of the Holy Scriptures help us to build a strong trust in the truth of God.

To suggest that the grief of Christ issues from his perfect wisdom andcharity would confirm that true sorrow is human and therefore cannotcorrespond to despair, since the hopelessness of despair would yield nothingabout which to sorrow. If life is meaningless, there is no reason tomourn. Truth is what makes grief authentic and real, and so it followsthat Truth Incarnate, come down from heaven to our vale of tears, wouldgrieve at the highest pitch. The “tragic experience of the most completedesolation”49 depends on “the knowledge and experience of the Father.”50Or as Adrienne von Speyr puts it: “The Father is never more present thanin this absence on the Cross.

It is better to be slave to righteousness of God than sin of satan.

The conflicts between science and religion still remain in this day and age, because though most people understand what science means, they do not have a clue what religion means – and they do not even have a clue that they do not have a clue.

Christ did not die to forgive sinners who go on treasuring anything above seeing and savoring God. And people who would be happy in heaven if Christ were not there, will not be there. The gospel is not a way to get people to heaven; it is a way to get people to God. It's a way of overcoming every obstacle to everlasting joy in God. If we don't want God above all things, we have not been converted by the gospel.

I had not known before that love is obedience. You want to love, and you can’t, and you hate yourself because you can’t, and all the time love is not some marvelous thing that you feel but some hard thing that you do. And this in a way is easier because with God’s help you can command your will when you can’t command your feelings. With us, feelings seem to be important, but He doesn’t appear to agree with us.

The Holy One is Holy Father.

If God is Love, He is, by definition, something more than mere kindness. And it appears, from all the records, that though He has often rebuked us and condemned us, He has never regarded us with contempt. He has paid us the intolerable compliment of loving us, in the deepest, most tragic, most inexorable sense.

Nothing could be easier than disturbing a status quo instituted by others; the real work of the sinistercurrent is to break the rules we rigidly establish for ourselves.”-Zeena Schreck for "Contemporary notions of Kundalini, its background and role within new Western religiosity," University of Stockholm, Malin Fitger 2004

You can take course after course of so-called theology and never hear the message at the heart of Christianity—the message of Jesus, which is indiscriminate love.

Our true wisdom is to embrace with meek docility, and without reservation, whatever the holy scriptures have delivered.

Orthodoxy is idolatry if it means holding the 'correct opinions about God' - 'fundamentalism' is the most extreme and salient example of such idolatry - but not if it means holding faith in the right way, that is, not holding it at all but being held by God, in love and service. Theology is idolatry if it means what we say about God instead of letting ourselves be addressed by what God has to say to us. Faith is idolatrous if it is rigidly self-certain but not if it is softened in the waters of 'doubt.

A free theologian works in communication with other theologians...He waits for them and asks them to wait for him. Our sadly lacking yet indispensable theological co-operation depends directly or indirectly on whether or not we are wiling to wait for one another, perhaps lamenting, yet smiling with tears in our eyes.

It occurs to me that my thinking has been faulty: we do not feel God's absence. We feel the absence of all that is lost to God, that which has set itself apart and refuses to return, believing itself to be in exile.

Is it faith to understand nothing, and merely submit your convictions implicitly to the Church?

Theology without proclamation is empty, proclamation without theology is blind.

Religions began as realization of the self, but ended up being retaliation against each other.

Whatever may be the position of science, whatever may be the position of philosophy, as long as there is such a thing as death in the world, as long as there is such a thing as weakness in the human heart, as long as the human heart sheds a drop of tear in weakness, there shall be a faith in God and divinity.

Cosmopolitan discourse...provides one with a _public gaze_ with which one can relate oneself to others in a different way.

In learning and argumentation, the quality brain is similar to a facility of maximum security. What passes the logic test, free of fallacy and pretense, then must pass the test of biblical accuracy in order to proceed as an adopted, reliable truth.