Suffering Quotes - Page 25

The sequence is suffering, insight, will, action, change.

Because all my life I've learned to suffer in silence - Athena

The sympathy which is reverent with what it cannot understand is worth its weight in gold. 69 L

When someone is cruel, harsh, mean, to not take their words personally is one thing, but to hear the silent cry within those words is another. This sort of perspective can not only liberate us from crippling self-doubt in the face of criticism, it can also liberate us from automatically becoming blind participants in the interaction patterns that the cruel person has become accustomed to—a favour we do for the other person as much as for ourselves.

But human beings must suffer, and must make suffering for themselves, and beat themselves up into spiritual frenzies, and oh death and desolation, and oh night space and horror, and oh keep my dream from me. And how very splendid it is that we can do all this to ourselves and have such a splendid and really ingenious gift for inflicting suffering upon ourselves. For suffering and strain are the gauge of life, and who wishes to live like a vegetable?But sometimes suffering measures life and ends it. And then it is not good at all. And between two people without knowing it a love may grow up, and a link may form, and no one knows or guesses.

At the word witch, we imagine the horrible old crones from Macbeth. But the cruel trials witches suffered teach us the opposite. Many perished precisely because they were young and beautiful.

One suffers in silence so long as one has the strength and when that strength fails one speaks without measuring one's words much.

Human suffering has been caused because too many of us cannot grasp that words are only tools for our use.The mere presence in the dictionary of a word like 'living' does not mean it necessarily has to refer to something definite in the real world.

You have seen so much purposeless suffering that at least being killed for a reason can be borne?

Time, what God first deemed holy above all else (Genesis 2:3). Thank God for the time, and very God enters that time, presence hallowing it.... I awake to I AM here. When I'm present, I meet I AM, the very presence of a present God. (page 70)

Hell, he now understood, went beyond simple torture. Hell inflicted agony with intermittent reprieves to maintain the hope of peace. Hell was not endless dark, but rare rays of sunlight to keep one’s eyes longing for their bright beauty. Hell forced hours of suffocation beneath the freezing water with times of release to keep one accustomed to the joy of breath, to let needful expectation be repeatedly stabbed by deprivation.

If you do not want to stop the wheels of progress; if you do not want to go back to the Dark Ages; if you do not want to live again under tyranny, then you must guard your liberty, and you must not let the church get control of your government. If you do, you will lose the greatest legacy ever bequeathed to the human race—intellectual freedom.Now let me tell you another thing. If all the energy and wealth wasted upon religion—in all of its varied forms—had been spent to understand life and its problems, we would today be living under conditions that would seem almost like Utopia. Most of our social and domestic problems would have been solved, and equally as important, our understanding and relations with the other peoples of the world would have, by now, brought about universal peace.Man would have a better understanding of his motives and actions, and would have learned to curb his primitive instincts for revenge and retaliation. He would, by now, know that wars of hate, aggression, and aggrandizement are only productive of more hate and more human suffering.The enlightened and completely emancipated man from the fears of a God and the dogma of hate and revenge would make him a brother to his fellow man.He would devote his energies to discoveries and inventions, which theology previously condemned as a defiance of God, but which have proved so beneficial to him. He would no longer be a slave to a God and live in cringing fear!

The Bible teaches that we are to be patient in suffering. Tears become telescopes to heaven, bringing eternity a little closer.

It's a shame there has to be a tragedy before the best in people will finally shine.

If you want a safe compass to guide you through life, and to banish all doubt as to the right way of looking at it, you cannot do better than accustom yourself to regard this world as a penitentiary... •tIf you accustom yourself to this view of life you will regulate your expectations accordingly, and cease to look upon all its disagreeable incidents, great and small, its sufferings, its worries, its misery, as anything unusual or irregular; nay, you will find that everything is as it should be, in a world where each of us pays the penalty of existence in his own peculiar way.

They called our arrangement a 'Death Pact' - but, really, that's not a phrase that tells you anything important. It's just the kind of phrase that sells newspapers. For us, it was never about death. It was about life. Knowing that there was a way out, that his suffering was not going to become unendurable (...).

People pontificate, "Suicide is selfishness." Career churchmen like Pater go a step further and call in a cowardly assault on the living. Oafs argue this specious line for varying reason: to evade fingers of blame, to impress one's audience with one's mental fiber, to vent anger, or just because one lacks the necessary suffering to sympathize. Cowardice is nothing to do with it - suicide takes considerable courage. Japanese have the right idea. No, what's selfish is to demand another to endure an intolerable existence, just to spare families, friends, and enemies a bit of soul-searching.

There’s often a reason why people and dogs bite. It’s about self-protection. If we respect what we may not know about the suffering of others and look at them compassionately, we open the door that can lead to understanding.

Our sufferings may be hard to bear, but they teach us lessons which, in turn, equip and enable us to help others.

Whether it's a Christian or a non-Christian, there's nothing like suffering to show us how small, needy, and not in control we are. Suffering has a way of sobering us up to the realization that we can't make it on our own, that we need help, that we're broken.

All believers in Christ, the Scripture teaches, will suffer-all of us. You will be glorified, Paul says, if you suffer with him. The problem with too many of us is not that we don't suffer, but that we assume that only Third World Christians or heroic missionaries are suffering. My boys didn't know that they were suffering in Russia; they would feel it as suffering now.

After or before any happiness, someone must cry.

All I want to convey to anyone who is suffering while they're young is that sometimes you get a reprieve when you're older. Maybe it's just your perception that changes, but somehow it eases up, because life ebbs and flows. When you're ebbing, maybe you're strengthening your perspective of the world. And when you're flowing, maybe you can use everything to create, to write, to sing, act, and eventually stand taller and see farther.

When you're suffering, you're oversensitive to everything.

Suffering invites us to place our hurts in larger hands. In Christ we see God suffering – for us. And calling us to share in God’s suffering love for a hurting world. The small and even overpowering pains of our lives are intimately connected with the greater pains of Christ. Our daily sorrows are anchored in a greater sorrow and therefore a larger hope.

No pain that we suffer, no trial that we experience is wasted. It ministers to our education, to the development of such qualities as patience, faith, fortitude and humility. All that we suffer and all that we endure, especially when we endure it patiently, builds up our characters, purifies our hearts, expands our souls, and makes us more tender and charitable, more worthy to be called the children of God . . . and it is through sorrow and suffering, toil and tribulation, that we gain the education that we come here to acquire and which will make us more like our Father and Mother in heaven.

If we want to benefit most from our suffering, by prayer and meditation, we will approach our suffering as a good soldier approaches war. What do I mean by that? A good soldier who has trained and trained is not surprised when he fins himself in war! He has been trained for it. Likewise, consider it your Job to be be prepared to suffer. That puts a whole different cast on Sunday morning, doesn't it? You are gathering with God's people Lord's Day after Lord's Day to train as good soldiers of Jesus Christ so that when your time of trial and testing sand suffering comes, you will be ready.

Weeping Widows"There is a river that cuts ThroughThe heart of EveAnd flows throughParadise's back window.It streams into A bottomless wellThat rolls down to hellWith the tears of theWeeping widows.The women stand along the well,And cryWhile singing gray lullabiesAs orphaned childrenLight up candles to put on palm leavesTo push into the streamWith petals of jasmine And pieces of tangerine,Then sit back and wait for their fatherTo show up over the horizon Where his heart still beatsIn their dreams.

There can never be suffering in the home of a person who is working for world's salvation.

If the angels were capable of envy, they would envy us for two things: one is the receiving of Holy Communion, and the other is suffering.

Self-pity is spiritual suicide. It is an indefensible self-mutilation of the soul.

If one suffers from the pain and the hardship, its friends feel empathy and sadness too. Whereas, its opponents celebrate and enjoy that.

Unless you refuse the bad things happening to you, you will continue to suffer with your own consent!

Faith can be stirred within the walls of church buildings, but faith is formed and nourished in the waiting rooms of hospitals, helplessly witnessing a thirty-one-year-old sister suffer, holding kids affected by the AIDS epidemic, and being stretched outside of our own social makeup.

It is good for us to have trials and troubles at times, for they often remind us that we are on probation and ought not to hope in any worldly thing. It is good for us sometimes to suffer contradiction, to be misjudged by men even though we do well and mean well. These things help us to be humble and shield us from vainglory. When to all outward appearances men give us no credit, when they do not think well of us, then we are more inclined to seek God Who sees our hearts. Therefore, a man ought to root himself so firmly in God that he will not need the consolations of men.

He didn’t remember the very first time he actually died very well. It wasn’t as bad as remediation, but he remembered being afraid and worried… and when he found himself alive again a few hours later with Mearth’s wild green eyes peering down at him, he remembered still being afraid and worried. It was strange, he thought, to be afraid of being alive… but being alive was worse than being dead in his mind.

Theology alone doesn't convine anyone.Only those words which are pregnant with action, theology that is born of suffering, of struggles, of the poor--this theology is a testimony. This theology leads to conversion. (Leonardo Boff, p. 169)

Beyond aspects of pain that are physical, thought Oppenheimer, sickness or injury or privation, beyond the so-called obvious, suffering can be a work of art. It can be made of buried and rising things, helpless and undiscovered, song of frustrated want, silence after desire. It can be the test of the self falling short, constrained, distorted, disturbed or rebuffed, the vacuum left by longing, call without an answer.

If misery were water, he thinks as he climbs into his car and turns the key, I could just drown or let it wash me away entirely.

At Gethsemane: "Jesus is subordinating His loudest desires to His deepest desires.

The scientific study of suffering inevitably raises questions of causation, and with these, issues of blame and responsibility. Historically, doctors have highlighted predisposing vulnerability factors for developing PTSD, at the expense of recognizing the reality of their patients' experiences… This search for predisposing factors probably had its origins in the need to deny that all people can be stressed beyond endurance, rather than in solid scientific data; until recently such data were simply not available… When the issue of causation becomes a legitimate area of investigation, one is inevitably confronted with issues of man's inhumanity to man, with carelessness and callousness, with abrogation of responsibility, with manipulation and with failures to protect.

The answer to the problem of evil does not lie in trying to establish its point of origin, for that is simply not revealed to us. Rather, in the moment of the cross, it becomes clear that evil is utterly subverted for good.... If God can take the greatest of evils and turn them for the greatest of goods, then how much more can he take the lesser evils which litter human history, from individual tragedies to international disasters, and turn them to his good purpose as well.

While Christianity was able to agree with pagan writers that inordinate attachment to earthly goods can lead to unnecessary pain and grief, it also taught that the answer to this was not to love things less but to love God more than anything else. Only when our greatest love is God, a love that we cannot lose even in death, can we face all things with peace. Grief was not to be eliminated but seasoned and buoyed up with love and hope.

Why are...poor people more ready to share their goods than rich people? The answer is easy: The poor have little to lose; the rich have more to lose and they are more attached to their possessions. Poverty provides a deeper motivation for understanding your neighbors, welcoming others and attending to those who are suffering. I would go so far as to say that poverty helps you understand what happiness is, what serenity is in life.

It takes all my strength to do daily tasks. To some people, I’m just a number. I’m a projected food stamps debit card lifetime member. I’m seen as crazy or insane, but it doesn’t matter. I know I am bigger than my suffering.

When shall I be past these soul-tormenting fears, and cares, and griefs, and passions? When shall I be out of this frail, this corruptible, ruinous body; this soul-contradicting, insnaring, deceiving flesh? When shall I be out of this vain and vexatious world, whose pleasures are mere deluding dreams and shadowsl whose miseries are real, numerous, and uncessant? How long shall I see the church of Christ lie trodden under the feet of persecutors ; or else, as a ship in the hands of foolish guides, though the supreme Maker doth moderate all for the best? (642-3)

If like fcuks you hard, you fcuk her more harder. If she betrays, put little bit more effort and she will be dead flat.

Most people have no imagination. If they could imagine the sufferings of others, they would not make them suffer so. What separated a German mother from a French mother? Slogans which deafened us so that we could not hear the truth.

If God causes you to suffer much, it is a sign that He has great designs for you, and that He certainly intends to make you a saint. And if you wish to become a great saint, entreat Him yourself to give you much opportunity for suffering; for there is no wood better to kindle the fire of holy love than the wood of the cross, which Christ used for His own great sacrifice of boundless charity.

On feeling guilty about lack of 'productivity':"In a time of infirmity, the illness IS one's work. Taking care of all the disciplines that our health problems require IS the other part of the small daily fidelity to which we are called, beside the faithfulness of being attentive to God. We can be well simply by our diligence in being who we are at the moment."--Marva Dawn, Being Well When We're Ill pg 137

You cant laugh at a joke agian and agian, but why do you keep crying over the same thing over and over agian?

The whole image is that eternal suffering awaits anyone who questions God's infinite love. That's the message we're brought up with, isn't it? Believe or die! Thank you, forgiving Lord, for all those options.

Miracles can only inhabit the reality of our awareness when we surrender our need for the familiar to our desire for the limitless.

Accepting necessary conflicts for the sake of improving the lives of children is the only fundamental moral crusade that matters.

The characters act for reasons that they can’t control and, as readers, we have to believe in their motivations, their sense of choice and in the reality of their suffering, even though, deep down, we know it’s all just puppetry on the part of the writer.

The Bible and the history of the church both demonstrate that God’s way for the suffering of His people has not always been the way of escape, but the way of endurance.

[But] we inherit a whole system of desires which do not necessarily contribute God's will but which, after centuries of usurped autonomy steadfastly ignore it. If the thing we like doing is, in fact, the thing God wants us to do, yet that is not our reason for doing it; it remains a mere happy coincidence. We cannot therefore know that we are acting at all, or primarily, for God's sake, unless the material of the action is contrary to our inclination or (in other words) painful and what we cannot know that we are choosing, we cannot choose. The full acting out of the self's surrender to God therefore demands pain: this action, to be perfect, must be done from the pure will to obey in the absence, or in the teeth, of inclination. How impossible it is to enact the surrender of the self by doing what we like...

Wisdom comes through suffering.Trouble, with its memories of pain,Drips in our hearts as we try to sleep,So men against their willLearn to practice moderation.Favours come to us from gods.

Elder Maxwell on Wintry DoctrinesElder Maxwell said that “if we are serious about our discipleship Jesus will eventually request each of us to do those very things which are most difficult for us to do.”This was what he came to call the wintry doctrine at the funeral of a young father in 1996 he put it this way “There are in the gospel warm and cuddly doctrines and then there are some that are just outright wintry doctrines… one of them frankly is that we cannot approach real consecration without passing through appropriate clinical experiences because we don’t achieve consecration in the abstract. … sometimes therefore the best people have the worst experiences… because they are the most ready to learn.” (Bruce C. Hafen, The Story of A Disciple’s Life: Preparing the Biography of Neal A. Maxwell, p. 14)

No, what one wanted, really, was the city or anyone in it to see how one suffered. Of course, this being New York, they'd likely just tell him Get over it . . . Was it possible that the last month had been a kind of judgement on him for ever daring to pretend that anything meant anything at all?