Society Quotes - Page 43

Justice has always evoked ideas of equality, of proportion of compensation. Equity signifies equality. Rules and regulations, right and righteousness are concerned with equality in value.If all men are equal, then all men are of the same essence, and the common essence entitles them of the same fundamental rights and equal liberty... In short justice is another name of liberty, equality and fraternity.

Odo had not tried to renew the basic relationships of music, when she renewed the relationships of men. She had always respected the necessary. The Settlers of Anarres had left the laws of man behind them, but had brought the laws of harmony along.

Thus, since an individual cannot lawfully use force against the person, liberty, or property of another individual, then the common force — for the same reason — cannot lawfully be used to destroy the person, liberty, or property of individuals or groups.

Education is the bane of life, the foundation of society and the liberation of generations.

He was about to cross a point of no return. The place separating him from the imaginary line in the sand. The one society demanded no one cross. He crossed the point on many occasions. This would be different. This could land him in prison or the electric chair. The prospect filled him with sexual energy he normally lacked

Your fear of becoming a cliche is what turns you into one. If you remove the fear, we are all really walking contradictions, hypocrites and paradoxical cliches

Don’t let the society or your own family or anybody to kill your dreams because your dreams are yourself!

We cannot be indifferent to the evil in our society.

That is the one unforgivable sin in any society. Be different and be damned!

For some soldiers, there is a greater war going on behind the gun's shadow of family and friends, than in front of the gun pointing at strange enemies.

No, monsieur,” returned Monte Cristo “upon the simple condition that they should respect myself and my friends. Perhaps what I am about to say may seem strange to you, who are socialists, and vaunt humanity and your duty to your neighbor, but I never seek to protect a society which does not protect me, and which I will even say, generally occupies itself about me only to injure me; and thus by giving them a low place in my esteem, and preserving a neutrality towards them, it is society and my neighbor who are indebted to me.

It would take a while before the postmodern Narcissus perceived the ruins of society behind the emptiness of his mirror.

Everything that rises will fall. Empires, societies, governments. None of them lasts forever. Why? Because even though they are the products of change, they become resistant to change. The longer a society survives, the more it clings to its power, and the more it resists progress. The more it resists progress- resists change- the more its ciizens demand it. In response, the society tighten its grip, desperate to maintain control. It's afraid of losing its hold.

n our perfection-obsessed, air-brushed society, it can be tempting to measure our self-worth against its set of impossible standards. However, organic beauty is in the flaws that make us vulnerable, human and fallible. We are here to learn, evolve and grow. We do not need to become perfect to be worthy of love, there is no such thing. We can not love others when we are withholding love and acceptance from ourselves. We can not criticize ourselves and then reach with open arms to give and receive love from others. It has to start from within, radiating outward. We need to learn how to be unconditionally loving, accepting and forgiving of ourselves, first, if we wish to forge healthy and loving relationships with others.

Civilizations have always been pyramidal in structure. As one climbs toward the apex of the social edifice, there is increased leisure and increasing opportunity to pursue hapiness. As one climbs, one finds also fewer and fewer people to enjoy this more and more. Invariably, there is a preponderance of the dispossessed. And remember this, no matter how well off the bottom layers of the pyramid might be on an absolute scale, they are always dispossessed in comparison with the apex.

The unhappiest people in this world, are those who care the most about what other people think.

To be wild as the waves;enshrinedby the vastness—our cosmic immemorial.Unsettled as the forest.An indomitable flickeramidst worldviews,of jaded crownsand romantic ash.

You see that girl over there? The one being picked on? Do you know whose fault it is that she's being picked on? Society. Just because she doesn't look and dress a certain way makes her different. Like how dare she be different?! No, how dare you pick on someone just because they aren't afraid to be different, just because they don't follow society's rules of what makes you 'perfect' and 'popular' It's pathetic because if she turned up to school tomorrow looking like a freaking super model straight from a magazine those people picking on her would be tripping over their f-ing feet to be her friend. Because that's just how society works.

Logic is something the mind has created to conceal its timidity, a hocus-pocus designed to give formal validity to conclusions we are willing to accept if everybody else in our set will too.

Those who are ignorant should be taught all you can teach them; society is to blame for not providing free public education; and society will answer for the obscurity it produces. If the soul is left in darkness, sin will be committed. The guilty party is not he who has sinned but he who created the darkness in the first place.

Two types of choices seem to me to have been crucial in tipping the outcomes [of the various societies' histories] towards success or failure: long-term planning and willingness to reconsider core values. On reflection we can also recognize the crucial role of these same two choices for the outcomes of our individual lives.

The historian’s task is not to disrupt for the sake of it, but it is to tell what is almost always an uncomfortable story and explain why the discomfort is part of the truth we need to live well and live properly. A well organized society is one in which we know the truth about ourselves collectively, not one in which we tell pleasant lies about ourselves.

In the world I notice persons are nearly always stressed and have no time. Even Grandma often says that, but she and Steppa don't have jobs, so I don't know how persons with jobs do the jobs and all the living as well. In Room me and Ma had time for everything. I guess the time gets spread very thin like butter over all the world, the roads and houses and playgrounds and stores, so there's only a little smear of time on each place, then everyone has to hurry on to the next bit.Also everywhere I'm looking at kids, adults mostly don't seem to like them, not even the parents do. They call the kids gorgeous and so cute, they make the kids do the things all over again so they can take a photo, but they don't want to actually play with them, they'd rather drink coffee talking to other adults. Sometimes there's a small kid crying and the Ma of it doesn't even hear.

There is not the slightest analogy between playing games and the conduct of business within a market society. The card player wins money by outsmarting his antagonist. The businessman makes money by supplying customers with goods they want to acquire.

everybody feels the evil, but no one has courage or energy enough to seek the cure

It is clear from both documentary and archaeological sources that conspicuous display and consumption of wealth was fundamental for an elite male to maintain power and position in society.

How can our words ever truly be our own? Since we started growing all we've been taught is to care how we represent our persona and how we should communicate appropriately and how we portrait ourselves as acceptable human beings. what we've been taught, thats everything. We didn't shape our own minds, so how can our words really be our own?

Man should not be in the service of society, society should be in the service of man. When man is in the service of society, you have a monster state, and that's what is threatening the world at this minute.

The main recipients of injustice in any society are the afflicted the distressed and the troubled one, both in soul and in body.

Feminism is a tremendously underestimated force, viewed in the present context primarily as a woman's concern. The understanding has not yet percolated throughout society that the advancement of women is a program vitally connected to the survival of human beings as a species. The reason for this is simply that institutions take on the character of the atoms which compose them, and what we are most menaced by in the twentieth century are dehumanized institutions. If women played a major role in policy formation and execution on the part of these institutions, I think they would have a far more benign and ecologically sensitive kind of character. So I see feminism not as a kind of war between the sexes or any of these stereotypic images, but as actually a kind of effort to shift the ratios of our emphasis that is expressed through our institutions.

In a world of complete economic equality, you get and keep the affections you deserve. You can’t buy love with gifts or favors, you can’t hold love by raising an inadequate child, and you can’t be secure in love by serving as a good scrub woman or a good provider.

I saw them do it. Chip vandals. Right there on Commerce, behind the main road...They cut his head open. They know I watched.

Public opinion is the worst of all opinions.

All that is necessary for the triumph of evil is that good men do nothing.” (Edmund Burke)

Just like in the workplace, women who are good workers are the best workers.

Fear is what created the monster in the room, and in order to overcome the many problems and enslavements that we have today, it is not about getting rid of the monster, but about getting rid of the fear.

Change in ourselves equals change in our society.

When it comes down to it, government is simply an abandonment of responsibility on the assumption that there are people, other than ourselves, who really know how to manage things. But the government, run ostensibly for the good of the people, becomes a self-serving corporation. To keep things under control it proliferates laws of ever-increasing complexity and unintelligibility, and hinders productive work by demanding so much accounting on paper that the record of what has been done becomes more important than what has actually been done. The Taoist moral is that people who mistrust themselves and one another are doomed.

That which is good for the society is not necessarily good for the individual. That which is good for the individual is good for the society.

In a fair and just society you can't create laws based on how you feel at the worst moment in your life.

Education is one of the greatest gift for mankind. Each one of us must seek this enlightenment.

Localisation stands, at best, at the limits of practical possibility, but it has the decisive argument in its favour that there will be no alternative.

Often we don't notice the stringent rules to which our culture subjects us.

You don’t need to see yourself through the delusional eyes of the society. It’s the society that needs to see you, through your eyes.

The answers to all questions of human society are in the lessons of human history, which are revealed in the Bible

Voicing out against injustice in the society is championing a just cause.

Most people are too silly to be truly interested in any thing. They herd together like cattle, and do not know what is good for them.

What is equity? It is the quality of citizens of a given society to relate to each other in fairness and impartiality

If a nation and any nation on this earth could raise up the standard of personal responsibility in their society, you will in no time see a nation of virtuous people, developed and civilized.

Neither the life of an individual nor the history of a society can be understood without understanding both.

Law enforcement is hired to enforce the law. You call them in to deal with situations you cannot deal with or do not want to deal with. When they arrive – let them do their job. You know who you called them for before they got there. Enough said.

There is no life after death, so offer kindness to all, not in the next life but now.

The sins of women and children, domestic servants and the weak, the poor and the ignorant, are the sins of the husbands and fathers, the masters, the strong and the rich and the educated.

Personal ignorance leads to a negative impact on the society.

In a patriarchal society, one of the most important functions of the institution of the family is to make feel like a somebody whenever he is in his own yard a man who is a nobody whenever he is in his employer’s yard.

When [beauty pornography is] aimed at men, its effect is to keep them from finding peace in sexual love. The fleeting chimera of the airbrushed centerfold, always receding before him, keeps the man destabilized in pursuit, unable to focus on the beauty of the woman--known, marked, lined, familiar—-who hands him the paper every morning.

Never judge someone's character based on the words of another. Instead, study the motives behind the words of the person casting the bad judgment. An honest woman can sell tangerines all day and remain a good person until she dies, but there will always be naysayers who will try to convince you otherwise. Perhaps this woman did not give them something for free, or at a discount. Perhaps too, that she refused to stand with them when they were wrong — or just stood up for something she felt was right. And also, it could be that some bitter women are envious of her, or that she rejected the advances of some very proud men. Always trust your heart. If the Creator stood before a million men with the light of a million lamps, only a few would truly see him because truth is already alive in their hearts. Truth can only be seen by those with truth in them. He who does not have Truth in his heart, will always be blind to her.

It is our business to proffer solution to the problem of the society.

Through positive civil actions, the church can influence the society.

He recognized that need, in Odonian terms, as his "cellular function." the analogic term for the individual's individuality, the work he can do best, therefore his best contribution to his society. A healthy society would let him exercise that optimum function freely, in the coordination of all such functions finding its adaptability and strength. That was a central idea of Odo's Analogy. That the Odonian society on Anarres had fallen short of the ideal did not, in his eyes, lessen his responsibility to it; just the contrary. With the myth of the State out of the way, the real mutuality and reciprocity of society and the individual became clear. Sacrifice mught be demanded of the individual, but never compromise: for though only the society could give security and stability, only the individual, the person, had the power of moral choice -- the power of change, the essential function of life. The Odonian society was conceived as a permanent revolution, and revolution begins in the thinking mind