Society Quotes - Page 30

The best things and best people rise out of their separateness I'm against a homogenized society because I want the cream to rise.

The danger today is in believing there are no sick people, there is only a sick society.

Le but n'est rien, le développement est tout. Le spectacle ne veut en venir à rien d'autre qu'à lui-même.

the walking stick, like a burqa, conferred protective status...

Life in society requires consensus as an indispensable condition. But consensus, to be productive, requires that each individual contribute independently out of of his experience and insight.

If you believed in Christianity or Islam it was called 'faith', but if you believed in astrology or friday the thirteenth it was Superstition!

The truth is, living in any society is difficult. Those who become desperate with a fractured sense of security are much more prone to being taken advantaged of.

The surest way to damage society is to call for a "great man" to lead it. The surest way to improve society is to become a great man to lead oneself and convince others to do likewise.

If this society ascribes roles to Black men which they are not allowed to fulfill, is it Black women who must bend and alter our lives to compensate, or is it society that needs changing?

If everyone demanded peace instead of another television set, then there'd be peace.

The nature of your outcome or problem in large part depends upon you. The side of the road is not the time, nor is it the place to try to prove to a law enforcement officer whether you are right or wrong. That is what the courtroom is for.This is an excellent example of what can happen when we remove the biases that affect the choices we make whenever these interactions take place. The objective for each individual when you are pulled over by an officer of the law is to - Survive the Stop!

Free markets are the real people's revolution.

At a time India was known as golden bird because of its huge amount of gold assets. Let's make India once again the same golden bird full of innovation and technology.

The cocktail party - a device for paying off obligations to people you don't want to invite to dinner.

All humans are rogues. Cured only by death.

I have one dream: I want to get my jet pilot license, and take my jet to 40 000 feet, look down, and realise how small we are. Not for the kick of the G's but just to get the feeling of just for once flying above humanity.

I think my family has come a long way. The sad thing is that so many haven't. So many have stayed in their own little world. Some because they don't want to leave it, others because the world around them won't let them in.

The people living in land of deep darkness have seen a great light.

Arguments are extremely vulgar, for everybody in good society holds exactly the same opinions.

Sometimes what you love to do could even make many people to hate you. You may go through non-formal torments, character assassinations, verbal assaults and societal rejections, but if you are convinced about your love for what you are doing, you will never give up.

It seems to me that America is constantly reinventing what "America" means.

We must serve while we have strength.

While there is a lower class I am in it. While there is a criminal element I am of it. While there is a soul in prison I am not free.

Those who are most sensitive about "politically incorrect" terminology are not the average black ghetto-dweller, Asian immigrant, abused woman or disabled person, but a minority of activists, many of whom do not even belong to any "oppressed" group but come from privileged strata of society.

Thus it is, we sow motions of hatred out of our own impoverished understanding of love. Yet we do so in the name of love. The perplexing precipice of the illusory infirmity.

There's a problem with the hierarchical orientation, though. When the numbers get too big, the thing breaks down. A pecking order can hold only so many chickens.

Those who hold to the Christian faith see law as an ultimate order of the universe. It is the invariable factor in a variable world, the unchanging order in a changing universe. Law for the Christian is thus absolute, final, and an aspect of God's creation and a manifestation of His nature. In terms of this, the Christian can hold that right is right, and wrong is wrong, that good and evil are unchanging moral categories rather than relative terms.From an evolutionary perspective, however, we have a very different concept of law. The universe is evolving, and the one constant factor is change. It is impossible therefore to speak of any absolute law. The universe has evolved by means of chance variations, and no law has any ultimacy or absolute truth. As a result when we talk about law, we are talking about social customs or mores and about statistical averages. Social customs change, and what was law to the ancient Gauls is not law to the modern Frenchmen. We can expect men's ideas of law to change as their societies change and evolve. Moreover, statistics give us an average and a mean which determine normality, and our ideas of law are governed by what is customary and socially accepted.

Trust cannot, in the real world, be just a matter of personal choice.

Hell, there're already too many psychologists; too many everythings. Too many engineers, too many chemists, too many doctors, too many dentists, too many sociologists. There aren't enough people who can actually do anything, really know how to make this world work.When you thing about it; when you look at the way it really is; God, we've got - well, let's say, there's 100 percent. Half of these are under eighteen or over sixty-five; that is not working. This leaves the middle fifty percent. Half of these are women; most are so busy having babies or taking care of kids, they're totally occupied. Some of them work, too, so let's say we're down to 30 percent. Ten percent are doctors or lawyers or sociologists or psychologists or dentists or businessmen or artists or writers, or schoolteachers, or priests, ministers, rabbis; none of there are actually producing anything, they're only servicing people. So now we're down to 20 percent. At least 2 or 3 percent are living on trusts or clipping coupons or are just rich. That leaves 17 percent. Seven percent of these are unemployed, mostly on purpose! So in the end we've got 10 percent producing all the food, constructing the houses, building and repairing all the roads, developing electricity, working in the mines, building cars, collecting garbage; all the dirty work, all the real work.Everybody's just looking for some gimmick so they don't have to actually do anything. And the worst part is, the ones who do the work get paid the least.

Today on the platform, surrounded by so many people, I asked myself whether I would miss any one of them if they weren't here, and then: Whether they would miss me if I weren't here. Whether we are not all somehow here in order to touch one another. When the train finally came and I saw my reflection in its windows and in the sleeping faces rolling by behind them, there was no question, only an insight: We must all, every one of us, relate to one another.

In my civilian world at home in Los Angeles, half the people I know are on antidepressants or anti–panic attack drugs because they can’t handle the stress of a mean boss or a crowd at the 7-Eleven when buying a Slurpee.

The modern Establishment relies on a mantra of 'There Is No Alternative': potential opposition is guarded against by enforcing disbelief in the idea that there is any other viable way of running society.

The great fault of modern democracy -- a fault that is common to the capitalist and the socialist -- is that it accepts economic wealth as the end of society and the standard of personal happiness....The great curse of our modern society is not so much lack of money as the fact that the lack of money condemns a man to a squalid and incomplete existence. But even if he has money, and a great deal of it, he is still in danger of leading an incomplete and cramped life, because our whole social order is directed to economic instead of spiritual ends. The economic view of life regards money as equivalent to satisfaction. Get money, and if you get enough of it you will get everything else that is worth having. The Christian view of life, on the other hand, puts economic things in second place. First seek the kingdom of God, and everything else will be added to you. And this is not so absurd as it sounds, for we have only to think for a moment to realise that the ills of modern society do not spring from poverty in fact, society today is probably richer in material wealth than any society that has ever existed. What we are suffering from is lack of social adjustment and the failure to subordinate material and economic goods to human and spiritual ones.

Guilt, did I say? In what consists ours, unless in the opinion of an ill-judging world?

With an evermore increase of industrialisation machine stops being merely a tool, develops a life of its own and imposes its rhythm onto human. Operating it he moves mechanically, becomes part of the machine.

The sacred is a fine hiding place for the profane.

I believe that religion, generally speaking, has been a curse to mankind — that its modest and greatly overestimated services on the ethical side have been more than overcome by the damage it has done to clear and honest thinking.I believe that no discovery of fact, however trivial, can be wholly useless to the race, and that no trumpeting of falsehood, however virtuous in intent, can be anything but vicious.I believe that the evidence for immortality is no better than the evidence of witches, and deserves no more respect.I believe in the complete freedom of thought and speech — alike for the humblest man and the mightiest, and in the utmost freedom of conduct that is consistent with living in organized society.I believe in the capacity of man to conquer his world, and to find out what it is made of, and how it is run.I believe in the reality of progress.I —But the whole thing, after all, may be put very simply. I believe that it is better to tell the truth than to lie. I believe that it is better to be free than to be a slave. And I believe that it is better to know than be ignorant.

Until I decide how to burn the veil, may I remind you that you are more than your virtual identity. And may I remind you, that a picture with its capacity to articulate 1000 words, shall "ripple into eternity" just as words do. Lest those words be confused and misinterpreted to the detriment of society at large, merely so one could stay 'relevant'.

The destiny of your land is in the hands of the church and her willingness to declare the position of God in the society

The family is one of the greatest traps that society has used for millennia to keep man a slave

If the children and youth of a nation are afforded opportunity to develop their capacities to the fullest, if they are given the k nowledge to understand the world and the wisdom to change it, then the prospects for the future are bright. In contrast, a society which neglects its children, however well it may function in other respects, risks eventual disorganization and demise.

Sometimes we can't see the relevance of Jesus Christ until we become dissatisfied with the world and realise that there must be more to life than working 9 to 5, buying and accumulating expensive 'things'and being attractive to members of the opposite sex.

Perhaps jungle life, despite physical danger, was a relaxing one. Surely it was free of the petty grievances, the disparate values of society. It was simple, devoid of artifice and ulcer-burning pressures.

It is not uncommon for textbooks on language to have sections on the relationship 'between' language and society, as if these were two independent entities which just happen to come into contact occasionally. My view is that there is not an external relationship 'between' language and society, but an internal and dialectical relationship.

How then did it work out, this? How did one judge people, think of them? How did one add up this and that and conclude that it was liking one felt, or disliking?

You won’t starve, R. In my short life I made so many choices just because I thought they were required, but my dad was right: there’s no rule book for the world. It’s in our heads, our collective human hive-mind. If there are rules, we’re the ones making them. We can change them whenever we want to.

I have nothing to do with the partisans. I wish to defy society not in order to improve it, but to hold it at bay no matter what. I suspend my achievements – but also my demands.

we are threatened with suffering from three directions: from our body, which is doomed to decay..., from the external world which may rage against us with overwhelming and merciless force of destruction, and finally from our relations with other men... This last source is perhaps more painful to use than any other. (p77)

Leaders try every possible means to leave the world better than they found it. They make an indelible impact and society remembers them for that.

I would respect feminist who said "Single moms, are you kidding me? Stop taking government benefits because, the government is the patriarchy. So, you are taking things from the patriarchy so you dont have to be responsible. Any woman who takes money from the government using cops who usually extract it from men by force is not a feminist. Is a exceedingly bad bride of the state." I would admire that but, of course feminism doesn't have anything to do with any of that stuff.Look, it's fine. Have your fun. Make fun of men. Go for it. Yea, we're all idiots, we're all selfish, greedy bastards. Ok, it's fine because the government is going to run out of money soon and then all these woman are going to try to find some guy to latch onto when the benefits stop flowing and I mean, you saw this happening with the soviet union. "Now we need you! You guys are great! We missed you so much! Give me some money!"It's just a bunch of noise from a bunch of people who are stealing from the productive.

Killing, raping and looting have been common practices in religious societies, and often carried out with clerical sanction. The catalogue of notorious barbarities – wars and massacres, acts of terrorism, the Inquisition, the Crusades, the chopping off of thieves’ hands, the slicing off of clitorises and labia majora, the use of gang rape as punishment, and manifold other savageries committed in the name of one faith or another — attests to religion’s longstanding propensity to induce barbarity, or at the very least to give it free rein. The Bible and the Quran have served to justify these atrocities and more, with women and gay people suffering disproportionately. There is a reason the Middle Ages in Europe were long referred to as the Dark Ages; the millennium of theocratic rule that ended only with the Renaissance (that is, with Europe’s turn away from God toward humankind) was a violent time.Morality arises out of our innate desire for safety, stability and order, without which no society can function; basic moral precepts (that murder and theft are wrong, for example) antedated religion. Those who abstain from crime solely because they fear divine wrath, and not because they recognize the difference between right and wrong, are not to be lauded, much less trusted. Just which practices are moral at a given time must be a matter of rational debate. The 'master-slave' ethos – obligatory obeisance to a deity — pervading the revealed religions is inimical to such debate. We need to chart our moral course as equals, or there can be no justice.

We're a society of brats, fighting over the same toys. That, for me, is the closest we come to be inherently evil as a people. It leads to selfishness, inflexibility, and impatience -- among so many other traits that are ugly and harmful. We're combative, competitive, petty, and suffer from one fatal flaw that I can never get my head around. We recognize behavior in others that makes us insane, while turning right around and doing the exact thing to someone else.

With lack of sleep and too much understanding I grow a little crazy, I think, like all men at sea who live too close to each other and too close thereby to all that is monstrous under the sun and moon.

If we can agree that the economic problem of society is mainly one of rapid adaptation to changes in the particular circumstances of time and place, it would seem to follow that the ultimate decisions must be left to the people who are familiar with these circumstances, who know directly of the relevant changes and of the resources immediately available to meet them.

May all men experience the glorious presence of the Creator.

Dont let her clothes down for your sexual need.

The death of a lesser man is the death of all those who believe themselves to be greater.

I'll just quote myself for now; actually, I'll quote what a good friend of mine, David Jenkins responded to a post I made when I was feeling 'pissy.'"Deep thoughts (come) from a deep well. Society is useful because when we see ourselves reflected through others we can gain a deeper understanding of ourselves." ~ David Jenkins, 2013

Slavery does not merely mean a legalised form of subjection. It means a state of society in which some men are forced to accept from others the purposes which control their conduct.

If the meaning of life has become doubtful, if one's relations to others and to oneself do not offer security, then fame is one means to silence one's doubts. It has a function to be compared with that of the Egyptian pyramids or the Christian faith in immortality: it elevates one's individual life from its limitations and instability to the plane of indestructability; if one's name is known to one's contemporaries and if one can hope that it will last for centuries, then one's life has meaning and significance by this very reflection of it in the judgments of others.