Social Quotes - Page 3

When i look to my past i'm not believe in god but for future god is hope.

Ignore errors in updates because you never know the context in real life, mobile or otherwise. NetworkEtiquette.net

But genius, and even great talent, springs less from seeds of intellect and social refinement superior to those of other people than from the faculty of transforming and transposing them. To heat a liquid with an electric lamp requires not the strongest lamp possible, but one of which the current can cease to illuminate, can be diverted so as to give heat instead of light. To mount the skies it is not necessary to have the most powerful of motors, one must have a motor which, instead of continuing to run along the earth's surface, intersecting with a vertical line the horizontal line which it began by following, is capable of converting its speed into lifting power. Similarly, the men who produce works of genius are not those who live in the most delicate atmosphere, whose conversation is the most brilliant or their culture the most extensive, but those who have had the power, ceasing suddenly to live only for themselves, to transform their personality into a sort of mirror, in such a way that their life, however mediocre it may be socially and even, in a sense, intellectually, is reflected by it, genius consisting in reflecting power and not int he intrinsic quality of the scene reflected.

Every generation is a secret society and has incommunicable enthusiasm tastes and interests which are a mystery both to its predecessor and to posterity.

There is no life without the conditions of life that variably sustain life, and those conditions are pervasively social, establishing not the discrete ontology of the person, but rather the interdependency of persons, involving reproducible and sustaining social relations, and relations to the environment and to non-human forms of life, broadly considered. This mode of social ontology (for which no absolute distinction between social and ecological exists) has concrete implications for how we re-approach the issues of reproductive freedom and anti-war politics. The question is not whether a given being is living or not, nor whether the being in question has the status of a “person”; it is, rather, whether the social conditions of persistence and flourishing are or are not possible. Only with this latter question can we avoid the anthropocentric and liberal individualist presumptions that have derailed such discussions.

Some social ills are preserved by the common misbelief that things such as ignorance, greed, and stupidity do not have the stamina required to reach old age.

The teacher must be an actor, an artist,passionately in love with his work.

In a society... so madly in love with oxymoron's... ask yourself this... ...when was the last time you ever bought anything for free?

Not just charity, even corruption begins at home.

I respect kindness in human beings first of all and kindness to animals. I don't respect the law I have a total irreverance for anything connected with society except that which makes the roads safer the beer stronger the food cheaper and the old men and old women warmer in the winter and happier in the summer.

Heraclitus once said "we cannot exist without strife" but that does not mean we cannot co-exist without it.

This is no simple reform. It really is a revolution. Sex and race because they are easy and visible differences have been the primary ways of organizing human beings into superior and inferior groups and into the cheap labor on which this system still depends. We are talking about a society in which there will be no roles other than those chosen or those earned. We are really talking about humanism.

You look at pictures of Nepal, push a smile button, and you think that’s the same as going there.

What! because we are poor Shall we be vicious?

The classes that wash most are those that work least.

Social entrepreneurship represents the opportunity to redefine the role of government.

Commas' nourishes your desires and full-stop kills.

Socialism must come down from the brain and reach the heart.

Unfortunately, most followers do not know that they can also become leaders because to them, leadership is confined to an "assumed" category of people who have authority or social prestige as their background pillows.

Since the emergence of Facebook, so many persons have become so vulnerable that they no longer have any secret

Programming is a social activity.

what type of books you like to read ??

It is from the death of the social that socialism will emerge, as it is from the death of God that religions emerge.

Some say God caught them even before they fell.

Life starts when you live for someones other than you, and ends when you stop living in others’ hearts! Birth & death are simply incidental.

I have never heard of an electromagnetically hypersensitive person recovering from the condition using shielding and Faraday cages, they just seem to become social lepers due to their increasing reactivity to the city environment and addicts to their shielded environment.

Let our information and social technologies raise awareness and not propaganda, build connections and not passive-aggression.

Most people are as happy as other people decide they should be.

Ranking Can’t decide who to Love!

Most people have no idea why others do what they do..The whole World from their own little mind decide 'what' it is..Sad when reasonably intelligible people continue to judge & judge..7.2 billion people under the Sun, how many can one please???Therefore....

Caught in your youniverse again? Try reaching out to the one besides you!

A prisoner should know that there are thousands of imprisoned freemen living in this world…jailed in their own society, handcuffed by duties..

In order to stand well in the eyes of the community it is necessary to come up to a certain somewhat indefinite conventional standard of wealth.

You are free; you are free to go to your temples. You are free to go to your mosques or to any other places of worship in this State of Pakistan. You may belong to any religion, caste or creed—that has nothing to do with the business of the state.

No real excellence, personal or social, artistic, philosophical, scientific, or moral, can arise without solitude.

Seek ye not riches, seek but the society of good men.

Bringing light of our personal and social consciousness to dark corridors of human pain that have long been neglected and suppress.

Of man there is little here: therefore do their women masculinize themselves. For only he who is man enough will save the woman in woman.

Tweet others the way you want to be tweeted.

Knowing your own darkness is the best method for dealing with the darknesses of other people.

Success largely depends on the relationships you build along the journey.

Mandy would much rather have imaginary friends who were real than real friends who were imaginary.

It is never to late to practice proper Netiquette. Start today. Be nice! NetworkEtiquette.net

It is a smokescreen if someone believes that they can make change without identifying the root causes which influence social disorder.

I wish social disparity has long gone, people can be genuine, and news can be fact-based and error-free.

Politics nowadays is a game unlike every other game, only for the willing hearts and strong minds

One day there will be no borders, no boundaries, no flags and no countries and the only passport will be the heart

I value individuals and societies. I care about those who are not born yet. That is the reason for my joys and blues.

A leader does not develop leadership by gaining more followers. Great leaders make more leaders.

Playing nice" comes naturally when our neuroception detects safety and promotes physiological states that support social behavior. However, pro-social behavior will not occur when our neuroception misreads the environmental cues and triggers physiological states that support defensive strategies. After all, "playing nice" is not appropriate or adaptive behavior in dangerous or life-threatening situations. In these situations, humans - like other mammals - react with more primitive neurobiological defense systems. To create relationships, humans must subdue these defensive reactions to engage, attach, and form lasting social bonds. Humans have adaptive neurobehavioral systems for both pro-social and defensive behaviors.

The world has narrowed to a neighbourhood before it has broadened to a brotherhood.

I think there some kind of instinct connection between me and children. When I see children I find it quiet hard to take my eyes off them, and I could not hold my smile either. I really love their simplicity and innocence. If everyone would've have been childlike, not childish, the world would be a better place.

If we are a body, then we are on that is afflicted with an autoimmune disease.

The following proposition seems to me in a high degree probable—namely, that any animal whatever, endowed with well-marked social instincts, the parental and filial affections being here included, would inevitably acquire a moral sense or conscience, as soon as its intellectual powers had become as well, or nearly as well developed, as in man. For, firstly, the social instincts lead an animal to take pleasure in the society of its fellows, to feel a certain amount of sympathy with them, and to perform various services for them.

New dreams are like new wines; they grow sweeter over time. With patience, you will be able to climb your spiritual, financial, academic, marital and social ladders in Jesus' name!

Sacrifice is the most beautiful situation and solution for all social problems

The absence of conditions for self-realization in a country, region and community leads to stagnation, social and economic crisis

Politicians are the sole cause of our incurable social eczema

Don't let your teeth make you lose respect by permanently keeping them opened for the sake of being friendly.

[B]y reinterpreting Freudianism in terms of language, a pre-eminently social activity, Lacan permits us to explore the relations between the unconscious and human society. One way of describing his work is to say that he makes us recognize that the unconscious is not some kind of seething, tumultuous, private region ‘inside’ us, but an effect of our relations with one another. The unconscious is, so to speak, ‘outside’ rather than ‘within’ us — or rather it exists ‘between’ us, as our relationships do.