Religion Quotes - Page 67

The Holy Scripture is Spirit-taught words.

People no longer try to decipher the mystery of life but choose instead to be a part of it.

Karma is the balance sheet of life which debits and credit all your deeds.YourWhich is audited by our creator and actions are based on what we accumulated in it.

Your love brought me closer to God.

Inside a jihadi brain, the neuropsychological elements of aggression and rage run rampant, due to socio-political conditions. These overwhelming mental elements of young souls, when attached to the sacred texts of the Quran, by the authoritarian groups of fundamentalists, become weapons of mass destruction in the pursuit of the exclusive supremacy of one religion over the others.

Say what you will of religion, but draw applicable conclusions and comparisons to reach a consensus.Religion = Reli = Prefix to Relic, or an ancient item. In days of old, items were novel, and they inspired devotion to the divine, and in the divine. Now, items are hypnotizing the masses into submission.Take Christ for example. When he broke bread in the Bible, people actually ate, it was useful to their bodies.Compare that to the politics, governments and corrupt, bumbling bureacrats and lobbyists in the economic recession of today. When they "broke bread", the economy nearly collapsed, and the benefactors thereof were only a select, decadent few. There was no bread to be had, so they asked the people for more!Breaking bread went from meaning sharing food and knowledge and wealth of mind and character, to meaning break the system, being libelous, being unaccountable, and robbing the earth.So they married people's paychecks to the land for high ransoms, rents and mortgages, effectively making any renter or landowner either a slave or a slave master once more. We have higher class toys to play with, and believe we are free. The difference is, the love of profit has the potential, and has nearly already enslaved all, it isn't restriced by culture anymore.Truth is not religion. Governments are religions. Truth does not encourage you to worship things. Governments are for profit. Truth is for progress. Governments are about process.When profit goes before progress, the latter suffers.The truest measurement of the quality of progress, will be its immediate and effective results without the aid of material profit.Quality is meticulous, it leaves no stone unturned, it is thorough and detail oriented. It takes its time, but the results are always worth the investment.Profit is quick, it is ruthless, it is unforgiving, it seeks to be first, but confuses being first with being the best, it is long scale suicidal, it is illusory, it is temporary, it is vastly unfulfilling. It breaks families, and it turns friends. It is single track minded, and small minded as well.Quality, would never do that, my friends.Ironic how dealing and concerning with money, some of those who make the most money, and break other's monies are the most unaccountable. People open bank accounts, over spend, and then expect to be held "unaccountable" for their actions. They even act innocent and unaccountable. But I tell you, everything can and will be counted, and accounted for.Peace can be had, but people must first annhilate the love of items, over their own kind.

When you leave reasoning & start believing than nothing is reasonable & everything is believable.

If there's something you really want to believe, that's what you should question the most.

Idolatrous beliefs have eroded the foundations of truth. Whether ancient or modern, all have posed alternatives to the biblical way of approaching God.

I knew why earlier generations once believed that the sun circled the earth. Because, in our limited imaginations, that is how we lived our lives. -Mrs. Tuesday's Departure

Where questions of religion are concerned, people are guilty of every possible sort of dishonesty and intellectual misdemeanor.

If my friend asks me to sit in a temple belonging to a God that I do not know, because he needs a friend to sit with him, I will be happy to sit there in the foreign temple. Because the temple itself is an outer container only. What is the true religion? What is the inner oil contained by that outer container? The inner oil is the friendship I share with my friend. The true religion is being there to sit beside my friend. If I cannot do this for my friend, then how am I worthy to sit in any temple, whether belonging to a God that I know or to a God that I don't know? If there is no inner oil within my soul, I do not deserve to sit in any temple. Religion is the friendship within the heart, not the place where we sit on a holy day. Religion is the oil within the lamp, not the metal container we see as the lamp.

God doesn't listen to me too, but people have their suspicions. सुनता तो रब हमारी भी नहीं,पर लोगों को अल्लाह पे शक बेशक है

It is the definition of the word 'object' which destroys all religions.

The 330 million gods and goddesses of the Hindu culture act as placebo for the masses, just like other gods of other cultures do.

Winter arrived with December, and the world continued to suffer the loss of the Internet and most forms of communication. Supply chains were disrupted. The only mass form of personal communication was the letter, and postal workers were having their worst year ever, as they were actually meeded. Food was becoming scarcer and more expensive, as was fuel for vehicles and heating. Major cities experienced riots on a regular basis, spurred on by religious fervor and want. Civilization was on the brink of collapse.

No one cultivates in a stony-ground, instead he cultivates in a soft-rich ground. Do not expect people to invest in you if you're a lazy type.

God is not an Almighty Being watching over life on earth. God is the Event Horizon of Human Consciousness.

Every November of my boyhood, we put on red poppies and attended highly patriotic services in remembrance of those who had 'given' their lives. But on what assurance did we know that these gifts had really been made? Only the survivors—the living—could attest to it. In order to know that a person had truly laid down his life for his friends, or comrades, one would have to hear it from his own lips, or at least have heard it promised in advance. And that presented another difficulty. Many brave and now dead soldiers had nonetheless been conscripts. The known martyrs—those who actually, voluntarily sought death and rejoiced in the fact—had been the kamikaze pilots, immolating themselves to propitiate a 'divine' emperor who looked (as Orwell once phrased it) like a monkey on a stick. Their Christian predecessors had endured torture and death (as well as inflicted it) in order to set up a theocracy. Their modern equivalents would be the suicide murderers, who mostly have the same aim in mind. About people who set out to lose their lives, then, there seems to hang an air of fanaticism: a gigantic sense of self-importance unattractively fused with a masochistic tendency to self-abnegation. Not whol

Dharma is not about believing in God. It’s about making the right choices, doing the right things and leading the right life.

Man suffers only because he takes seriously what the gods made for fun.

If there is no laughter, Jesus has gone somewhere else. If there is no joy and freedom, it is not a church: it is simply a crowd of melancholy people basking in a religious neurosis. If there is no celebration, there is no real worship.

There are three laws that govern our universe - laws of physics, laws of nature, and spiritual laws. Like the laws of physics and nature, spiritual laws are just as precise as any mathematics equation.

There is no reason for a sound faith to be irrational. A useful faith should not be blind, but should be well aware of its grounds. A sound faith should be able to use scientific investigation to strengthen itself. it should be open to the spirit not to lock itself up in the letter. A nourishing, useful, healthful faith should be no obstacle to developing a science of death.

So finally we tumble into the abyss, we ask God why he has made us so feeble. But, in spite of ourselves, He replies through our consciences: 'I have made you too feeble to climb out of the pit, because i made you strong enough not to fall in.

The true religion is to be posited not in the knowledge or confession of what God allegedly does or has done for our salvation, but in what we must do to become worthy of this.

I always got a bit pissed off with those broadsheet sceptics who make their living being passionately angry about homeopathy, God, synchronicity or whatever, because it's as if they can't get past their emotions, and in their rage they become as faith-driven as the beliefs they criticise. I always said they give scientists a bad name. After all, science has to be about asking unthinkable questions, not closing down debate.

If I were to believe in God enough to call him a murderer, then I might also believe enough that he, as a spirit, exists beyond death; and therefore only he could do it righteously. For the physical being kills a man and hatefully sends him away, whereas God, the spiritual being, kills a man and lovingly draws him nigh.

Deeply entrenched fantasies and persistent, most cherished illusions can at least partly be explained as ‘bugs’ or ‘viruses’ in, or ‘mis-activations’ of, our sophisticated and highly sensitive intellectual software, which is driven but also easily disrupted by, and addicted to, our restless and insatiable need for meaning, order, control, and reassurance.

Some people want to see God with their eyes as they see a cow, and to love Him as they love a cow - for the milk and cheese and profit it brings them. This is how it is with people who love God for the sake of outward wealth or inward comfort. They do not rightly love God, when they love Him for their own advantage.

The gods too are fond of a joke.

True freedom, which is full joy, is the complete recognition of law and adaptation to it. Bondage comes from ignorance of law or opposition to it.

I've always wondered how much can you do for your fellow man if your hands are constantly stuck together in Prayers for them?

Substance of your belief has nothing to do with the size of the book you use or how often you open it.

Science without religion is lame, religion without science is blind.

The devil does some of his best work behind stained glass.

With the rise of self- awareness, all separatisms cease to exist - all delusions cease to exist.

Science fiction invites the writer to grandly explore alternative worlds and pose questions about meaning and destiny. Inventing plausible new realities is what the genre is all about. One starts from a hypothesis and then builds out the logic, adding detail and incident to give substance to imaginary structures. In that respect, science fiction and theology have much in common.

Rights and empowerment are interconnected: unless a substantial number of women in a community come to believe that they have rights and demand to exercise them, right remains an abstraction.

The religion that I advocate, and so did the mortal humans known as Jesus, Buddha and Nanak, is the religion of love, compassion and self-realization.

If the saints fails to declare the truth, the Holy Spirit shall teach true words of God.

Unless a person can give reasons, there is, literally, no reason why anyone else should take that person seriously. But without reasons, all we are left with is emotional blackmail. We sometimes call it 'moral blackmail,' but it has nothing to do with morals, only with the implied juvenile threat of having a tantrum unless everyone else gives in.

It was, of course, a lie what you read about my religious convictions, a lie which is being systematically repeated. I do not believe in a personal God and I have never denied this but have expressed it clearly. If something is in me which can be called religious then it is the unbounded admiration for the structure of the world so far as our science can reveal it.

What if we changed the story that has been peddled to us over thousands of years by those religions that want to control us, that this life is merely a stepping stone to something better or something worse, and that we can only achieve the better by passing through the doors of their institutions and following their rules? What if we trash this arcane story which has caused so much suffering and hostility, and accept that we have already arrived in heaven and that there is nothing more gorgeous than here and now?

Believing in everything looks a lot like believing in nothing.

Atheism turns out to be too simple. If the whole universe has no meaning, we should never have found out that it has no meaning...

When it is recalled that until the Christian era the underworld was never regardded as a hostile area, that all gods were useful and essentially friendly to man despite occasional lapsesl when we see the steady methodical inculcation into humanity of the idea of man's worthlesseness - until redeemed - the necessity of the Devil may become evident as a weapon, a weapon designed and used time and time again in every age to whip men into a surrender to a particular church or church state.

The greatest futility! says the congregator, "The greatest futility! Everything is futile!" What does a person gain from all his hard work- At which he toils under the sun? A generation goes and another cometh forth, but the earth remains the same.

As for the belief that humanity is mostly good, Secular humanism, when in that alignment, always presumes the existence of a higher power, or some god-like influence on man. Because it then becomes the belief that people are generally good and should be protected from the wiles of religion, as though this dark, vague and ignorant force once fell from the heavens, latched onto the purer hearts and minds of men and women, and, in all its forms, controlled and polluted the whole of human history. He says, 'When we defeat religion, humanity will be free.' But, if he were duly consistent, if he were really at all as secular as he claims, he might as well admit to what is actually an underlying brand of nihilistic cynicism: 'When we defeat humans, humanity will be free.

For when we cease to worship God, we do not worship nothing, we worship anything.

The ruthlessness of the godly invalidated their claims of virtue.

Faith in God is an opening up, a letting go, a deep trust, a free act of love - but sometimes it was so hard to love.

The idea of Zen is to catch life as it flows. There is nothing extraordinary or mysterious about Zen. I raise my hand ; I take a book from the other side of the desk ; I hear the boys playing ball outside my window; I see the clouds blown away beyond the neighbouring wood: — in all these I am practising Zen, I am living Zen. No wordy discussions is necessary, nor any explanation. I do not know why — and there is no need of explaining, but when the sun rises the whole world dances with joy and everybody’s heart is filled with bliss. If Zen is at all conceivable, it must be taken hold of here.

It was not enough that food aplenty was within Man’s grasp: he wanted more.It was not enough that prey surrendered themselves to Man according to the natural order: Man wanted to cook his prey. Man had discovered fire when lightning stuck and set a tree or two alight, but he was clumsy and greedy and stupid and could not keep the flame alive

My Lord God, I have no idea where I am going. I do not see the road ahead of me. I cannot know for certain where it will end. Nor do I really know myself, and the fact that I think that I am following your will does not mean that I am actually doing so. But I believe that the desire to please you does in fact please you. And I hope I have that desire in all that I am doing. I hope that I will never do anything apart from that desire. And I know that if I do this you will lead me by the right road though I may know nothing about it. Therefore will I trust you always though I may seem to be lost and in the shadow of death. I will not fear, for you are ever with me, and you will never leave me to face my perils alone.

Making fun of born-again Christians is like hunting dairy cows with a high powered rifle and scope.

Don’t lose faith in the people.

In the years since the disaster, I often think of my friend Arturo Nogueira, and the conversations we had in the mountains about God. Many of my fellow survivors say they felt the personal presence of God in the mountains. He mercifully allowed us to survive, they believe, in answer to our prayers, and they are certain it was His hand that led us home. I deeply respect the faith of my friends, but, to be honest, as hard as I prayed for a miracle in the Andes, I never felt the personal presence of God. At least, I did not feel God as most people see Him. I did feel something larger than myself, something in the mountains and the glaciers and the glowing sky that, in rare moments, reassured me, and made me feel that the world was orderly and loving and good. If this was God, it was not God as a being or a spirit or some omnipotent, superhuman mind. It was not a God who would choose to save us or abandon us, or change in any way. It was simply a silence, a wholeness, an awe-inspiring simplicity. It seemed to reach me through my own feelings of love, and I have often thought that when we feel what we call love, we are really feeling our connection to this awesome presence. I feel this presence still when my mind quiets and I really pay attention. I don’t pretend to understand what it is or what it wants from me. I don’t want to understand these things. I have no interest in any God who can be understood, who speaks to us in one holy book or another, and who tinkers with our lives according to some divine plan, as if we were characters in a play. How can I make sense of a God who sets one religion above the rest, who answers one prayer and ignores another, who sends sixteen young men home and leaves twenty-nine others dead on a mountain?There was a time when I wanted to know that god, but I realize now that what I really wanted was the comfort of certainty, the knowledge that my God was the true God, and that in the end He would reward me for my faithfulness. Now I understand that to be certain–-about God, about anything–-is impossible. I have lost my need to know. In those unforgettable conversations I had with Arturo as he lay dying, he told me the best way to find faith was by having the courage to doubt. I remember those words every day, and I doubt, and I hope, and in this crude way I try to grope my way toward truth. I still pray the prayers I learned as a child–-Hail Marys, Our Fathers–-but I don’t imagine a wise, heavenly father listening patiently on the other end of the line. Instead, I imagine love, an ocean of love, the very source of love, and I imagine myself merging with it. I open myself to it, I try to direct that tide of love toward the people who are close to me, hoping to protect them and bind them to me forever and connect us all to whatever there is in the world that is eternal. …When I pray this way, I feel as if I am connected to something good and whole and powerful. In the mountains, it was love that kept me connected to the world of the living. Courage or cleverness wouldn’t have saved me. I had no expertise to draw on, so I relied upon the trust I felt in my love for my father and my future, and that trust led me home. Since then, it has led me to a deeper understanding of who I am and what it means to be human. Now I am convinced that if there is something divine in the universe, the only way I will find it is through the love I feel for my family and my friends, and through the simple wonder of being alive. I don’t need any other wisdom or philosophy than this: My duty is to fill my time on earth with as much life as possible, to become a little more human every day, and to understand that we only become human when we love. …For me, this is enough.

There are people in the world so hungry, that God cannot appear to them except in the form of bread.

One thing more, Leon. You say that life is meaningless, but I believe it's life that's sacred. I talk about art and sex because they're the most intense life experiences I know, so I feel they must be sacred too. They let us experience the values we've chosen for our lives in one exquisite moment not of pleasure exactly but of oneness with all of existence and with our own personal relationship to it. Art says: "This is Life." Sex says: "This is Living.