He’s looking at her with so much compassion. Like he knows what she’s going through. Like he cares about her. This is what she wanted to see after everything happened with Luke. Instead, she saw Jonah’s back, every time he turned and walked away from her.She blurts, “Why are you being nice to me?"She regrets it immediately. It’s the vulnerability talking. The fear. The adrenaline. For a second, she forgot the aloof, thick-skinned Hallelujah she needs to be.Jonah relaxes his grip. He looks away, out into the wet woods. He waits a long time before speaking. “Luke told me.”Hallelujah is instantly tense. “Luke told you what?”Another long pause. “That he lied. About what happened that night.”“What happened?” Rachel cuts in. “What’d Luke lie about?”Hallelujah ignores her. She stays focused on Jonah, even though he won’t look at her. “What’d he tell you originally?”Jonah flinches. “He made it . . . worse. Than what he told the adults. He said that that wasn’t the first time. And he said that you—”“Never mind,” Hallelujah cuts in. “I can guess.” She’s heard the rumors. The persistent ones and the surprising, weird, creative ones. She bets there are a lot that she hasn’t heard, too. “None of that happened,” she says softly but firmly, certain without even knowing exactly what Luke said. What Jonah heard. “None of it.”“That’s what he told me yesterday. I wanted to know why he was still—” He swallows, his Adam’s apple moving up and down. “I’d heard him and Brad laughing about what they were gonna do to you this week, and I was like, enough is enough. Time to let it go. So I asked him what was up. Why he was still messing with you.”“And?” Hallelujah asks.“And he told me the truth: that he’d made most of it up. He said he had to keep you quiet. Plus, um. He said messing with you was fun.”Hallelujah lets that sink in. “You really didn’t know it was a lie? You believed him this whole time?”Jonah suddenly looks right at her. His eyes plead. “I saw you, Hallie. And Luke was the only one of the two of you with a story to explain it.
It was after a Frontline television documentary screened in the US in 1995 that the Freyds' public profile as aggrieved parents provoked another rupture within the Freyd family, when William Freyd made public his own discomfort.'Peter Freyd is my brother, Pamela Freyd is both my stepsister and sister-in-law,' he explained. Peter and Pamela had grown up together as step-siblings. 'There is no doubt in my mind that there was severe abuse in the home of Peter and Pam, while they were raising their daughters,' he wrote. He challenged Peter Freyd's claims that he had been misunderstood, that he merely had a 'ribald' sense of humour. 'Those of us who had to endure it, remember it as abusive at best and viciously sadistic at worst.' He added that, in his view, 'The False memory Syndrome Foundation is designed to deny a reality that Peter and Pam have spent most of their lives trying to escape.' He felt that there is no such thing as a false memory syndrome.' Criticising the media for its uncritical embrace of the Freyds' campaign, he cautioned:That the False Memory Syndrome Foundation has been able to excite so much media attention has been a great surprise to those of us who would like to admire and respect the objectivity and motive of people in the media. Neither Peter's mother nor his daughters, nor I have wanted anything to do with Peter and Pam for periods of time ranging up to two decades. We do not understand why you would 'buy' into such an obviously flawed story. But buy it you did, based on the severely biased presentation of the memory issue that Peter and Pam created to deny their own difficult reality. p14-14 Stolen Voices: An Exposure of the Campaign to Discredit Childhood Testimony
Of course the theologians fought the facts found by the geologists, the scientists, and sought to sustain the sacred Scriptures. They mistook the bones of the mastodon for those of human beings, and by them proudly proved that "there were giants in those days." They accounted for the fossils by saying that God had made them to try our faith, or that the Devil had imitated the works of the Creator.They answered the geologists by saying that the "days" in Genesis were long periods of time, and that after all the flood might have been local. They told the astronomers that the sun and moon were not actually, but only apparently, stopped. And that the appearance was produced by the reflection and refraction of light.They excused the slavery and polygamy, the robbery and murder upheld in the Old Testament by saying that the people were so degraded that Jehovah was compelled to pander to their ignorance and prejudice.In every way the clergy sought to evade the facts, to dodge the truth, to preserve the creed.At first they flatly denied the facts -- then they belittled them -- then they harmonized them -- then they denied that they had denied them. Then they changed the meaning of the "inspired" book to fit the facts. At first they said that if the facts, as claimed, were true, the Bible was false and Christianity itself a superstition. Afterward they said the facts, as claimed, were true and that they established beyond all doubt the inspiration of the Bible and the divine origin of orthodox religion.Anything they could not dodge, they swallowed and anything they could not swallow, they dodged.I gave up the Old Testament on account of its mistakes, its absurdities, its ignorance and its cruelty. I gave up the New because it vouched for the truth of the Old. I gave it up on account of its miracles, its contradictions, because Christ and his disciples believe in the existence of devils -- talked and made bargains with them. expelled them from people and animals.This, of itself, is enough. We know, if we know anything, that devils do not exist -- that Christ never cast them out, and that if he pretended to, he was either ignorant, dishonest or insane.
According to the gospels, Christ healed diseases, cast out devils, rebuked the sea, cured the blind, fed multitudes with five loaves and two fishes, walked on the sea, cursed a fig tree, turned water into wine and raised the dead.How is it possible to substantiate these miracles?The Jews, among whom they were said to have been performed, did not believe them. The diseased, the palsied, the leprous, the blind who were cured, did not become followers of Christ. Those that were raised from the dead were never heard of again.Can we believe that Christ raised the dead?A widow living in Nain is following the body of her son to the tomb. Christ halts the funeral procession and raises the young man from the dead and gives him back to the arms of his mother.This young man disappears. He is never heard of again. No one takes the slightest interest in the man who returned from the realm of death. Luke is the only one who tells the story. Maybe Matthew, Mark and John never heard of it, or did not believe it and so failed to record it.John says that Lazarus was raised from the dead.It was more wonderful than the raising of the widow’s son. He had not been laid in the tomb for days. He was only on his way to the grave, but Lazarus was actually dead. He had begun to decay.Lazarus did not excite the least interest. No one asked him about the other world. No one inquired of him about their dead friends.When he died the second time no one said: “He is not afraid. He has traveled that road twice and knows just where he is going.”We do not believe in the miracles of Mohammed, and yet they are as well attested as this. We have no confidence in the miracles performed by Joseph Smith, and yet the evidence is far greater, far better.If a man should go about now pretending to raise the dead, pretending to cast out devils, we would regard him as insane. What, then, can we say of Christ? If we wish to save his reputation we are compelled to say that he never pretended to raise the dead; that he never claimed to have cast out devils.We must take the ground that these ignorant and impossible things were invented by zealous disciples, who sought to deify their leader. In those ignorant days these falsehoods added to the fame of Christ. But now they put his character in peril and belittle the authors of the gospels.Christianity cannot live in peace with any other form of faith. If that religion be true, there is but one savior, one inspired book, and but one little narrow grass-grown path that leads to heaven.Why did he not again enter the temple and end the old dispute with demonstration? Why did he not confront the Roman soldiers who had taken money to falsely swear that his body had been stolen by his friends? Why did he not make another triumphal entry into Jerusalem? Why did he not say to the multitude: “Here are the wounds in my feet, and in my hands, and in my side. I am the one you endeavored to kill, but death is my slave”? Simply because the resurrection is a myth. The miracle of the resurrection I do not and cannot believe.We know nothing certainly of Jesus Christ. We know nothing of his infancy, nothing of his youth, and we are not sure that such a person ever existed.There was in all probability such a man as Jesus Christ. He may have lived in Jerusalem. He may have been crucified; but that he was the Son of God, or that he was raised from the dead, and ascended bodily to heaven, has never been, and, in the nature of things, can never be, substantiated.