Justice Quotes - Page 6

Suppose after all that death does end all. Next to eternal joy, next to being forever with those we love and those who have loved us, next to that, is to be wrapt in the dreamless drapery of eternal peace. Next to eternal life is eternal sleep.Upon the shadowy shore of death the sea of trouble casts no wave. Eyes that have been curtained by the everlasting dark, will never know again the burning touch of tears. Lips touched by eternal silence will never speak again the broken words of grief. Hearts of dust do not break. The dead do not weep. Within the tomb no veiled and weeping sorrow sits, and in the rayless gloom is crouched no shuddering fear.I had rather think of those I have loved, and lost, as having returned to earth, as having become a part of the elemental wealth of the world – I would rather think of them as unconscious dust, I would rather dream of them as gurgling in the streams, floating in the clouds, bursting in the foam of light upon the shores of worlds, I would rather think of them as the lost visions of a forgotten night, than to have even the faintest fear that their naked souls have been clutched by an orthodox god.I will leave my dead where nature leaves them. Whatever flower of hope springs up in my heart I will cherish, I will give it breath of sighs and rain of tears. But I cannot believe that there is any being in this universe who has created a human soul for eternal pain. I would rather that every god would destroy himself; I would rather that we all should go to eternal chaos, to black and starless night, than that just one soul should suffer eternal agony.I have made up my mind that if there is a God, he will be merciful to the merciful.Upon that rock I stand. –That he will not torture the forgiving. –Upon that rock I stand. –That every man should be true to himself, and that there is no world, no star, in which honesty is a crime.Upon that rock I stand.The honest man, the good woman, the happy child, have nothing to fear, either in this world or the world to come.Upon that rock I stand.

The ugliness that man can do to man might cast a shadow between you and the certainty of the justice and mercy God can do to him hereafter. It takes half a lifetime to reach the spot where eternity is always visible, and the crude injustice of the hour shrivels out of sight.

Choice of justice is better than injustice if even you got hold of the injustice it from any since that since is nonsense.

It appears that no one is so unfortunate that he or she is exempt from spending cuts, while at the same time no one is so fortunate as to be ineligible for a tax cut

The court system is the graveyard where Trump's fanciful delusions will be laid to rest.

Justice. I've heard that word. I tried it out. I wrote it down. I wrote it down several times and always it looked like a damn cold lie to me. There is no justice.

Loving, of enemies is another dogma of feigned morality, and has besides no meaning. It is incumbent on man, as a moralist, that he does not revenge an injury; and it is equally as good in a political sense, for there is no end to retaliation; each retaliates on the other, and calls it justice: but to love in proportion to the injury, if it could be done, would be to offer a premium for a crime. Besides, the word enemies is too vague and general to be used in a moral maxim, which ought always to be clear and defined, like a proverb. If a man be the enemy of another from mistake and prejudice, as in the case of religious opinions, and sometimes in politics, that man is different to an enemy at heart with a criminal intention; and it is incumbent upon us, and it contributes also to our own tranquillity, that we put the best construction upon a thing that it will bear. But even this erroneous motive in him makes no motive for love on the other part; and to say that we can love voluntarily, and without a motive, is morally and physically impossible.Morality is injured by prescribing to it duties that, in the first place, are impossible to be performed, and if they could be would be productive of evil; or, as before said, be premiums for crime. The maxim of doing as we would be done unto does not include this strange doctrine of loving enemies; for no man expects to be loved himself for his crime or for his enmity.Those who preach this doctrine of loving their enemies, are in general the greatest persecutors, and they act consistently by so doing; for the doctrine is hypocritical, and it is natural that hypocrisy should act the reverse of what it preaches. For my own part, I disown the doctrine, and consider it as a feigned or fabulous morality; yet the man does not exist that can say I have persecuted him, or any man, or any set of men, either in the American Revolution, or in the French Revolution; or that I have, in any case, returned evil for evil.

Thou wouldst make a good monarch of a desert

In questions of power, let no more be heard of confidence in man, but bind him down from mischief by the chains of the constitution.

The difference between impossible and possible is a willing heart.

Justice is a relative concept in all ages. The fourteenth century is no exception.

Because what you and others like you have forgotten or never known is that the responsibility of the strong is to nurture and protect the weak, not take advantage.

The World will not Change unless You Change the World.

UNDIVIDEDI am for One world undivided. One world without fear and corruption. One world ruled by Truth and Justice. I am forOne peaceful world for all,Where hate has been overcome by love,And everyone is guided only By their conscience.

He told me that if I hung up, he'd do it. He would commit suicide. He told me that if I called the cops he would kill every single one of them and I knew that he had the potential and the means to do it

Mr. President, it is time for you to give me back my country. You can either continue to make fools of the people who elected a tyrant like you or let the country rise phoenix-like from the ashes.

When liberators hide their liberty tools, injustice prevails. True leaders intervene by dealing with injustice before it passes puberty.

Every transgression and disobedience receives a just recompense of reward, except with those who truly love themselves.

No cause occurs without effect, and no effect occurs without cause. No unjust action goes without penalty, and no action or thought flows unnoticed throughout the universe.

A society can be Pareto optimal and still perfectly disgusting.

It doesn't matter if justice is on your side. You have to depict your position as just.

I have not encouraged talk about man’s holy privacy, although I do respect and defend man’s right to have it.

Any serious social, political, and economic change must include veganism.

The Samurai lived by a code of honor, not unlike the code that you live by. It’s called the Bushido. It was never written down; was always something the Samurai knew, and it was handed down from one warrior to another. One of the tenets of the code is about justice. Not the pounding of a gavel on the bench of some judge who’s been appointed to pass judgment on people by some politician. No, malaka, this concept of justice is what you feel in your bones: to die when it is right and to strike when it is right.

He laid the foundation of a universal government. His law was one for all. Equal justice and love for everyone.

Sometimes, the scales of justice find a level of their own, without our help... And sometimes, in seeking justice, we don't always serve it.

If a theory of justice is to guide reasoned choice of policies, strategies or institutions, then the identification of fully just social arrangements is neither necessary nor sufficient.

Maintain your integrity! Live life in such a way that when another person tells his or her truth, you'll not be committed for blame.

Civil disobedience, as I put it to the audience, was not the problem, despite the warnings of some that it threatened social stability, that it led to anarchy. The greatest danger, I argued, was civil obedience, the submission of individual conscience to governmental authority. Such obedience led to the horrors we saw in totalitarian states, and in liberal states it led to the public's acceptance of war whenever the so-called democratic government decided on it...In such a world, the rule of law maintains things as they are. Therefore, to begin the process of change, to stop a war, to establish justice, it may be necessary to break the law, to commit acts of civil disobedience, as Southern black did, as antiwar protesters did.

The notion that we should promote “happy” or “humane” exploitation as “baby steps” ignores that welfare reforms do not result in providing significantly greater protection for animal interests; in fact, most of the time, animal welfare reforms do nothing more than make animal exploitation more economically productive by focusing on practices, such as gestation crates, the electrical stunning of chickens, or veal crates, that are economically inefficient in any event. Welfare reforms make animal exploitation more profitable by eliminating practices that are economically vulnerable. For the most part, those changes would happen anyway and in the absence of animal welfare campaigns precisely because they do rectify inefficiencies in the production process. And welfare reforms make the public more comfortable about animal exploitation. The “happy” meat/animal products movement is clear proof of that. We would never advocate for “humane” or "happy” human slavery, rape, genocide, etc. So, if we believe that animals matter morally and that they have an interest not only in not suffering but in continuing to exist, we should not be putting our time and energy into advocating for “humane” or “happy” animal exploitation.

There is a kind of virtue that lies not in extraordinary actions, not in saving poor orphans from burning buildings, but in steadfastly working for a world where orphans are not poor and buildings comply with decent fire codes.

Against eternal injustice, man must assert justice, and to protest against the universe of grief, he must create happiness.

The pursuit of knowledge for its own sake, an almost fanatical love of justice and the desire for personal independence -- these are the features of the Jewish tradition which make me thank my stars that I belong to it.

Laws are confusing documents. They get in the way of justice.

Men who know God and his heart, would not hide behind their pulpit when justice is been ridiculed in their society

He(Prophet Muhammad) laid the foundation of a universal government. His law was one for all. Equal justice and love for everyone.

If there is any society where the leaders lack the knowledge and the importance of justice, then oppression will be a common neighbor of the citizens.

Sec. 10. Besides the crime which consists in violating the law, and varying from the right rule of reason, whereby a man so far becomes degenerate, and declares himself to quit the principles of human nature, and to be a noxious creature, there is commonly injury done to some person or other, and some other man receives damage by his transgression: in which case he who hath received any damage, has, besides the right of punishment common to him with other men, a particular right to seek reparation from him that has done it: and any other person, who finds it just, may also join with him that is injured, and assist him in recovering from the offender so much as may make satisfaction for the harm he has suffered.

Political correctness’ is a label the privileged often use to distract from their privilege and hate.

Live out your life in truth and justice, tolerant of those who are neither true nor just.

I was once, I am, and I will always be my children’s father. As to those individuals who have tried so desperately to destroy the fact, I offer forgiveness and seekreconciliation. As to the institutions that have supported the effort to destroy the fact, I pray that: Lady Justice will seek the truth rather than excuse it; and that she will extol the American family rather than destroy it.

I was fifteen years old when I understood how it is that things break down: people can't imagine someone else's point of view.

It is reasonable that everyone who asks justice should do justice

Fairness is not something to which we are entitled. Rather, it is something for which we hope.

I would rather die fighting for what is right, than live passively amidst all that is wrong.

NO TRUTH, NO LIGHTNo truth, no equality. No equality, no justice. No justice, no peace. No peace, no love. No love, only darkness.

The ideas of justice of Europe and Africa are not the same and those of the one world are unbearable to the other. To the African there is but one way of counter-balancing the catastrophes of existence, it shall be done by replacement; he does not look for the motive of an action. Whether you lie in wait for your enemy and cut his throat in the dark; or you fell a tree, and a thoughtless stranger passes by and is killed; so far as punishment goes, to the Native mind, it is the same thing. A loss has been brought upon the community and must be made up for, somewhere, by somebody. The Native will not give time or thought to the weighing of guilt or desert; either he fears that this may lead him too far, or he reasons that such things are no concerns of his. But he will devote himself, in endless speculations, to the method by which crime or disaster shall be weighed up in sheep and goats - time does not count to him; he leads you solemnly into a sacred maze of sophistry.

Justice is truth in action.~ BENJAMIN DISRAELI, speech, Feb. 11, 1851

As no designation of good and evil can be absolute, neither can it be fixed; no law which is just now will be forever just, and no political institution designed to secure the good can remain the best means to that good.

Karate is not about techniques and their execution, but about boldness, integrity and fight for justice and common good

If justice fails in the courtroom, it will not prevail in society.A broken Justice System does not protect the rights of all people.

The robot said, “I have been trying, friend Julius, to understand some remarks Elijah made to me earlier. Perhaps I am beginning to, for it suddenly seems to me that the destruction of what should not be, that is, the destruction of what you people call evil, is less just and desirable than the conversion of this evil into what you call good.” He hesitated, then, almost as though he were surprised at his own words, he said, “Go, and sin no more!

We as human beings need freedom, and justice, and a true cause to engage in to make life meaningful. This basic and comprehensive dream cannot be allowed to be shattered under any circumstances; if it starts shattering then the resistance will arise. The elimination of torture and other practiced cruelty needs to be effected for there to be freedom and justice. It will guide us in our search for a secure place to enjoy personal liberties.

Make noise for justice.Make noise for inclusion.Make noise for empathy.Make noise for our planet.Make noise for civil rights.Make noise for women’s rights.Make noise for compassion.Make noise for LOVE.

As a society, we adhere to the belief in a fair trial for a person accused of a serious crime, but some of us struggle when it comes to the business of providing a competent lawyer to guarantee said fair trial. Lawyers like me live with the question “But how do you represent such scum?”I offer a quick “Someone has to” as I walk away.Do we really want fair trials? No, we do not. We want justice, and quickly. And justice is whatever we deem it to be on a case-by-case basis.It’s just as well that we don’t believe in fair trials because we damned sure don’t have them. The presumption of innocence is now the presumption of guilt. The burden of proof is a travesty because the proof is often lies. Guilt beyond a reasonable doubt means if he probably did it, then let’s get him off the streets.

We must acknowledge and take responsibility for the conflicts we have helped to create, and act to create real change. That, after all, is the true hallmark of democracy--a commitment to justice, honest self-appraisal, and action--even when it means challenging ourselves and the political institutions we hold most dear.

Like its politicians and its wars, society has the teenagers it deserves.

It does not matter that the 'intentions' of individual educators were noble. Forget about intentions. What any institution, or its agents, 'intend' for you is secondary. Our world is physical. Learn to play defense - ignore the heat and keep your eyes on the body. Very few Americans will directly proclaim that they are in favor of black people being left to the streets. But a very large number of Americans will do all they can to preserve the Dream. No one directly proclaimed that schools were designed to sanctify failure and destruction. But a great number of educators spoke of 'personal responsibility' in a country authored and sustained by a criminal irresponsibility.

Standing still is never an option so long as inequities remain embedded in the very fabric of the culture.

Truth and justice are commonly found in the personality of the paranoid delusional