Jesus Quotes - Page 3

Keep focusing on God and all things will work out.

The law provides expert diagnosis of our sin problem, but the law does not provide the cure to our sin problem. Only Jesus can!

Many times in the Old Testament, God refers to human beings as His beloved. But when God called Jesus His beloved, Jesus did something truly remarkable: He believed Him. And He lived every moment of His life fully convinced of His identity.

Caesar's messengers didn't go round the world saying, 'Caesar is lord, so if you feel you need to have a Roman-empire kind of experience, you might want to submit to him'.

The luxury of relaxation ... is part of the healing process.

One, just one, but definitely one of the great benefits of private prayer is that you can’t hide from your motives. In corporate prayer, we can sound like “all that”. We can blow Jesus smoke like nobody’s bizness in a crowd but, get alone with Him, and He won’t let you get away with the fake stuff. Try blowing Jesus smoke in your prayer closet and you’ll cough on it every time. Truth? That penetrating gaze of His hurts, but afterwards, it never fails to heal.

Jesus was a penniless teacher who wandered about the dusty sun-bit country of Judea, living upon casual gifts of food; yet he is always represented clean, combed, and sleek, in spotless raiment, erect, and with something motionless about him as though he was gliding through the air. This alone has made him unreal and incredible to many people who cannot distinguish the core of the story from the ornamental and unwise additions of the unintelligently devout.

Great is our calling, We dare not be idle.The saddle is in place,And Jesus is bridle.

God sends his Son – here lies the only remedy. It is not enough to give man a new philosophy or better religion. A Man comes to men. Every man bears an image. His body and his life become visible. A man is not a bare word, a thought or a will. He is above all and always a man, a form, an image, a brother. And thus he does not create around him just a new way of thought, will and action but he gives us the new image, the new form. Now in Jesus Christ this is just what has happened. The image of God has entered our midst, in the form of our fallen life, in the likeness of sinful flesh. In the teaching and acts of Christ, in his life and death, the image of God is revealed. In him the divine image has been re-created here on earth. The Incarnation, the words and acts of Jesus, his death on the cross, all are indispensable parts of that image. But it is not the same image as Adam bore in the primal glory of paradise. Rather, it is the image of one who enters a world of sin and death, who takes upon himself all the sorrows of humanity, who meekly bears God’s wrath and judgment against sinners, and obeys his will with unswerving devotion in suffering and death, the Man born to poverty, the friend of publicans and sinners, the Man of sorrows, rejected of man and forsaken of God. Here is God made man, here is man in the new image of God.

When we aim for Holiness and a true fellowship of God in our own personal lives, then only we really understand what we actually stand for in our Christian life.

we have faith to sit in a chair, and continue to believe in its foundation that holds us up. If we have faith in God, the foundation will hold us both up, so its our decision to take the seat and trust him.

Fix your eyes on what you believe and not what you see.

All religions worthy of the name are now making great efforts to purify their doctrines and return to their original standpoint, — all except Christianity! You surely know that the nineteenth century Christianity is not the religion taught by Christ. Christ's religion has been changed and corrupted. But Christian clergymen are well aware that if they were to attempt to purify Christianity and bring it back to the religion of Christ, the result would be to reform it out of existence. Christianity stands to-day completely explained. Every step in its development is laid bare and shown to be due to purely natural causes, and it is easy to see how much Christianity adopted from other and older religions.

True spirituality is "the place where desperation meets Jesus.

The worst defeat of all is to surrender without having been defeated. And it is Christmas that obliterates both.

My Miracle, living through a Traumatic brain Injury

...the basic premise of religion—that if you live a good life, things will go well for you—is wrong. Jesus was the most morally upright person who ever lived, yet he had a life filled with the experience of poverty, rejection, injustice, and even torture.

My world view is somewhat unique. I have learned from many great philosophers including Plato, Socrates, Buddha, Jesus, Darwin, Tagore, Emerson, and many more.

Instead of practicing philoxenos, which means loving the stranger, we find many times that the church is xenophobic. We forget that Jesus, whom we claim to follow, was the ultimate lover of otherness in people. Even differences in religion didn't freak Jesus out when it came to loving people.

I want to be known as the 23 year-old who is foolishly in love with a Prince she can't see. I want to rejoice while holding the rose of singleness, even when my hands bleed from its thorns. I want to resist the urge to envy the pairs growing in the middle of my neighbors' gardens. I want to be rooted in the simple truth that unripen pairs taste like lies and lingering loneliness. 
I want to put Jesus on my bullet wound and cling to His heart wrenching hope because He was kind enough to be a Band-Aid when He should have stayed a King.

When Jesus isn’t our everything, our enough, we pursue every other thing that fills.

That which was published in the Law, the prophets, and psalms before "God was manifested in flesh"looks forward to Jesus the Christ; what was published after Christ's ascension looks back to Him as "the Lord God of Israel" who "hath visited and redeemed His people" (Luke 1:68).

What is the difference between my view and the classical Christian perspective? I am convinced that there are not multiple comings and multiple returns of Christ, but only one decisive coming at the end of the world, which includes the resurrection, the rapture, and his appearance in the sky!

Why does Jesus love us? Do you ever think about that? Why does Jesus, content and whole and complete and satisfied, love us? I don’t see how this would benefit Jesus. He has nothing to gain from us; we have nothing to offer Him. There’s nothing in this for Jesus.His love for us must not be driven by what He can get - but what He can give. Jesus is aware that by loving us we might become like Him - content and whole and complete and satisfied. We must not miss this: Jesus does not love us in order to get something from us in return. Jesus loves us simply to give us all that He has to offer - Himself.

... the preacher speaks both the word of tragedy and the word of comedy because they are both of them the truth and because Jesus speaks them both...

He told them therefore that He was not a Teacher asking for a disciple who would parrot His sayings; He was a Saviour Who first disturbed a conscience and then purified it. But many would never get beyond hating the disturber. The Light is no boon, except to those who are men of good will; their lives may be evil, but at least they want to be good. His Presence, He said, was a threat to sensuality, avarice, and lust. When a man has lived in a dark cave for years, his eyes cannot stand the light of the sun; so the man who refuses to repent turns against mercy. No one can prevent the sun from shining, but every man can pull down the blinds and shut it out.

To deny the existence of God would be to close your eyes to the beauty around you, to close your ears to the symphony of nature, to close your nostrils to the scents wafting on the breeze, to close your mouth to the delicacies of nourishment, to close your hands to the feel of luxury, to close your mind to the ability to think, and to close your heart to the only love that can penetrate the depths of the soul. For in Him all things consist, in Him we live, and move, and have our being, and without Him we cannot help but be fools.

Jesus came to give us life. We don't have to hang on a cross like he did. For him, it was a sacrifice. For us, it is a gift.

Is prayer your steering wheel or your spare tire?

Jesus and institutional religion are on a collision course, and those who go with Jesus will find more adventure, freedom, and religion-bursting grace than they can stand, all the things that make traveling worth the effort. But they will also find clash and conflict. The path of Jesus is not well tolerated by the establishment.

Forgive yourself, for anything and everything. This includes things you did as an adult and way back to things you have done since you were born. You can't change the past, so let it go and move on. You won't really have peace in general until you make peace with yourself. You need to generally like yourself and get along with yourself, because you will always be there. You can't get away from yourself. Wherever you go, there you are. :) So become your own friend, then you will have peace inside of yourself. God, the perfect and holy one, even gives you grace; so give yourself grace. You never have been and never will be perfect. So get over trying to be. Amen

When Jesus said “Whoever eats my flesh & drinks my blood has eternal life” John 6:54 He was CLEARLY talking to Zombies & Vampires

Jesus’s awake. Shame unto the storm!

But again, this is not a list of rules; we are not reading an impossible standard—no. This describes our Jesus. This! This is our Abba. This is our Holy Spirit. He never gives up, and he takes pleasure in the flowering of truth. And when we are following in the ways of Jesus, when we are abiding in the Vine, these become our characteristics, and we become signposts, tastes, movements of the Kingdom to the North, a glimpse of true Love.

Like my girlfriend Denisha is always saying (she’s an Episcopalian), some of Jesus’ best friends were sex workers.

In my experiences, the common critic of Christianity, when he thinks of Christianity, imagines a sort of elementary, Sunday School blunder of elements: fiery Hell, an angry God, 'try not to sin', 'be good so that you can go to Heaven', absurd miracles, hyper-fundamentalist tales, religious hypocrites, and Jesus telling people not to judge. There is no horse more dead than such. I maintain that understanding Christianity and the Bible is quite like painting a piece of art. Let a toddler paint a puppy; then let an adult who is a long-time painter paint the very same puppy. They are both paintings of the puppy, but one is far more detailed, rational, realistic, and believable than the other. One is distorted and comical; the other is proportional and lively. One can write off Theology if he so pleases, but he might not be very wise in using the toddler's painting when it comes time to identify the real puppy or when trying to confront actual men of the Faith.

What single-minded, purposeful, compassionate obedience did it take for Jesus to walk through this world completely unrecognized for who he truly was? Even those dearest and closest to him did not grasp it while he lived.

My sin murdered Him. And out of this self-loathing shame borne of the understanding that I could perpetrate such a heinous act, I am barely able to raise my head sufficiently to ask what crazed insanity would prompt Jesus to walk out of an empty tomb for the single purpose of pursuing a decaying soul that murdered Him? And I would be wise to consider that the question itself is asked only because I have yet to touch the barest periphery of God’s love despite the fact that because of an empty tomb it stands right in front of me.

What would Jesus do? One thing is obvious, if there is one thing Jesus would NOT do - is to behave like his followers.

If we were able to distill all human experience to its essence, it would be a question on the lips of a man named Jesus. As he asked Peter, he asks all mankind, "Who do you say that I am?" "Our idea of God," observed Thomas Merton, "tells us more about ourselves than about Him.

Your life isn't determined by your mistakes, but by your determination to keep going despite of them.

I find it appalling that the Church claims Mary consented at the age of thirteen to become the mother of God.”“But she did,” James said. “There is ample evidence to show she consented.”“Isn’t that the classic defense of the pedophile?” Helena asked. “In Christ’s time and even today in some countries in the Middle East and India, child marriages are customary. But that doesn’t make it right. In Europe and the U.S. we prosecute adults for preying on children. God would be arrested for impregnating a girl below the age of consent.”“People didn’t live as long then,” James said.Helena would not back down. “But human biology hasn’t changed. My point is she was too young to consent. The brain of a young teenager isn’t fully developed.”“The mysteries of the faith require us to have faith.” “Don’t hide behind that nonsense. What kind of message is the Church sending to women? Only virgin children are pure? Experienced mothers are impure and unfit to raise Christ? It’s creepy and insulting when you think about it, but you would have me suspend rational judgment and just accept something I would tear your eyes out for thinking about my underage sister?

It is refreshing, and salutary, to study the poise and quietness of Christ. His task and responsibility might well have driven a man out of his mind. But He was never in a hurry, never impressed by numbers, never a slave of the clock.

That's why I tell stories: to create readiness, to nudge the people toward receptive insight. In their present state they can stare till doomsday and not see it, listen till they're blue in the face and not get it.

Whatever the response to loss and tragedy, the experience seems to boil down to one journey--searching for Jesus.

If your trust is in man, your joy will soon be buried in the cemetery. If you hope is in cars, your happiness will soon be found in the mechanic shop. You are missing it if man is your hope.

After Jesus' fast, he began healing, rescuing, redeeming. The Spirit filled up the emptiness Jesus created, launching him into ministry. In some supernatural way the abstinence from food was the catalyst for Jesus' unveiling; the real fireworks were next.

...people can go to church every week of their lives and never go all in with Jesus Christ. I'm afraid we've cheapened the gospel by allowing people to buy in without selling out. We've made it too convenient, too comfortable. We've given people just enough Jesus to be bored but not enough to feel the surge of holy adrenaline that courses through your veins when you decide to follow Him no matter what, no matter where, no matter when.

The clown is a creature of chaos. His appearance is an affront to our sense of dignity, his actions a mockery of our sense of order. The clown (freedom) is always being chased by the policeman (authority). Clowns are funny precisely because their shy hopes lead invariably to brief flings of (exhilarating?) disorder followed by crushing retaliation from the status quo. It delights us to watch a careless clown break taboos; it thrills us vicariously to watch him run wild and free; it reassures us to see him slapped down and order restored. After all, we can condone liberty only up to a point. Consider Jesus as a ragged, nonconforming clown--laughed at, persecuted and despised--playing out the dumb show at his crucifixion against the responsible pretensions of authority.

When you suffer, you are being conformed to the image of Jesus. When you pray, you are being made holy in the image of Jesus. When you quietly serve a person in need, you are being shaped into the image of Jesus. When you generously give, your heart is being remade into the image of Jesus, our Lord and Savior.

Jesus, do you always show up like this, at the craziest of times and in the oddest of places? I sure hope so.

We can say that wisdom causes us to know, while understanding enables us to act.

...Jesus saw the eternal in the everyday. Your last day on earth should be spent as you spent all your others-- doing your daily tasks with love and honesty... An ordinary day is, perhaps, the most holy of all.

It is precisely this refusal of the Cartesian paradigm that characterizes Radical Orthodoxy, which seeks to reanimate the account of knowledge offered by Augustine and Aquinas. On this ancient-medieval-properly-postmodern model, we rightly give up pretensions to absolute knowledge or certainty, but we do not thereby give up on knowledge altogether. Rather, we can properly confess that we know God was in Christ reconciling the world to himself, but such knowledge rests on the gift of (particular, special) revelation, is not universally objective or demonstrable, and remains a matter of interpretation and perspective (with a significant appreciation for the role of the Spirit's regeneration and illumination as a condition for knowledge). We confess knowledge without certainty, truth without objectivity.

Jesus can identify with our weaknesses or failures because He shared in our humanity in the flesh.

Gods do have their divisions thanks to man. Jesus Christ is the Christian God, Allah the Muslim and so on. As a convent student, I thought God was English till the Sanskrit mantras became somewhat comprehensible.

God has privileged us, in Christ Jesus, to live above the "Ordinary" human plane of life. We are the head and not the tail, above and not beneath!

If sympathy is all that human beings need, then the Cross of Christ is an absurdity and there is absolutely no need for it. What the world needs is not "a little bit of love," but major surgery. If you think you are helping lost people with your sympathy and understanding, you are a traitor to Jesus Christ. You must have a right-standing relationship with Him yourself, and pour your life out in helping others in His way— not in a human way that ignores God.

One of the things that Christmas reminds us is that Jesus Christ was once a child.

The Christ event did not in that sense CHANGE the will of God, but rather it more clearly expressed God's eternal will toward the whole of history.