Jesus Quotes - Page 27

Eternity is not just looking to the future and our place with God in Heaven, but it is looking at our Eternity as if it were only moments away.

Kilio kikuu cha Yesu, “Eloi, Eloi, lama sabakthani?”, yaani, “Mungu wangu, Mungu wangu, mbona umeniacha?”, na “Imekwisha”, vilitabiriwa katika Zaburi 22 ili watu waliompinga Kristo waamini kama Yesu alikuwa Masihi. Zaburi 22 ulikuwa wimbo maarufu katika kipindi cha karne ya kwanza, kipindi ambacho Yesu alizaliwa na kufa, uliotungwa na mfalme Daudi, ulioitwa ‘zaburi ya mateso na matumaini ya mwadilifu’. Kwa hiyo Yesu aliposema maneno hayo yaliwaingia watu akilini, na kuanzia hapo imani hasa ya Ukristo ikachukua kasi hadi leo hii. Zaburi 22 inaanza na “Mungu wangu, Mungu wangu, mbona umeniacha?” na inaisha na “Imekwisha”, miongoni mwa maneno saba aliyoyasema Yesu pale msalabani Golgotha. Kwa hiyo, Zaburi 22 ni utabiri wa kifo cha Yesu.

Like a great waterwheel, the liturgical year goes on relentlessly irrigating our souls, softening the ground of our hearts, nourishing the soil of our lives until the seed of the Word of God itself begins to grow in us, comes to fruit in us, ripens in us the spiritual journey of a lifetime. So goes the liturgical year through all the days of our lives. /it concentrates us on the two great poles of the faith - the birth and death of Jesus of Nazareth. But as Christmas and Easter trace the life of Jesus for us from beginning to end, the liturgical year does even more: it also challenges our own life and vision and sense of meaning. Both a guide to greater spiritual maturity and a path to a deepened spiritual life, the liturgical year leads us through all the great questions of faith as it goes. It rehearses the dimensions of life over and over for us all the years of our days. It leads us back again and again to reflect on the great moments of the life of Jesus and so to apply them to our own ... As the liturgical year goes on every day of our lives, every season of every year, tracing the steps of Jesus from Bethlehem to Jerusalem, so does our own life move back and forth between our own beginnings and endings, between our own struggles and triumphs, between the rush of acclamation and the crush of abandonment. It is the link between Jesus and me, between this life and the next, between me and the world around me, that is the gift of the liturgical year. The meaning and message of the liturgical year is the bedrock on which we strike our own life's direction. Rooted in the Resurrection promise of the liturgical year, whatever the weight of our own pressures, we maintain the course. We trust in the future we cannot see and do only know because we have celebrated the death and resurrection of Jesus year after year. In His life we rest our own. ― Joan D. Chittister, The Liturgical Year: The Spiraling Adventure of the Spiritual Life - The Ancient Practices Series

You shall love your neighbourWith your crooked heart,It says so much about love and brokenness -- it's perfect.

Trust in Jesus, wholeheartedly. Don't try to figure things out yourself. Just be intimate with Him!

Promising paradise or threatening hell-fire is, we assumed, generally admitted to be unproductive. It is based upon a fundamental fraud which, when discovered, turns the individual against society and nourishes the very thing it tries to stamp out. What Jesus offered in return of loving one's enemies was heaven on earth, better known as peace of mind.

Our relationship with Jesus is based on grace- on the unexpected, undeserved, counterintuitive love of God.

Jesus was not a Christian, nor was Marx a Marxist.

Hope is not some thin thing that is subject to the winds of fate, but it is crafted hard by the hands of God.

We must learn, then, not to HAVE a spirituality, something we turn on at a particular place or time, but to BE spiritual, as a habit of life, a continuous state of being. It is to this end that we seek after God in the stillness and hubbub of life, but always and everywhere in and through the church, where Christ is made present to us and, through us, to the world.

The Lord will fulfill his purpose for me; your love, O Lord, endures forever - do not abandon the works of your hands.

The best way to see majesty is to strip away everything that pretends to be majestic so that which is fake wholly collapses in the face of that which is majestic. And God in a manger is likely the most remarkable example we have of such a monumental truth.

Sometimes in history the name of God has been invoked on behalf of actions and movements that have ennobled the human soul and lifted the body politic to a higher plane. Take the Reverend Martin Luther King, Jr., and the American civil rights movement, or Archbishop Desmond Tutu and the struggle against South African apartheid, as examples. Other times religious fervor has been employed for the worst kinds of sectarian and violent purposes. The Ku Klux Klan, the troubles in Northern Ireland, the wars in the former Yugoslavia, and David Koresh's Branch Davidian standoff in Waco, Texas, are frightening examples.Is there a reliable guide to when we are really hearing the voice of God, or just a self-interested or even quite ungodly voice in the language of heaven? I think there is. Who speaks for God? When the voice of God is invoked on behalf of those who have no voice, it is time to listen. But when the name of God is used to benefit the interests of those who are speaking, it is time to be very careful.

God chose to deliberately venture into and intentionally occupy depths far below and infinitely beyond that which any human has ever descended, and then to raise Himself back up to glory from those horridly dark places. And I pray that we never miss the fact that Christmas is God’s invitation for us to join Him in the rising.

judgment, as it is portrayed in the parables of Jesus (not to mention the rest of the New Testament) never comes until after acceptance: grace remains forever the sovereign consideration. The difference between the blessed and the cursed is one thing and one thing only: the blessed accept their acceptance and the cursed reject it; but the acceptance is already in place for both groups before either does anything about it.

Suffering invites us to place our hurts in larger hands. In Christ we see God suffering – for us. And calling us to share in God’s suffering love for a hurting world. The small and even overpowering pains of our lives are intimately connected with the greater pains of Christ. Our daily sorrows are anchored in a greater sorrow and therefore a larger hope.

Grace and truth are distinct and yet they are not mutually exclusive. But when people focus on one without the other, they usually fall into two extremes. They either embrace a gospel of “grace without truth” or a gospel of “truth without grace”. Grace without truth is not really grace. Truth without grace is not really truth. Grace without truth pampers. Truth without grace hammers. Grace without truth is love without correction. Truth without grace is correction without love. Grace without truth is mercy without justice. Truth without grace is justice without mercy. Grace without truth is soft and spoils people. Truth without grace is harsh and crushes people. Grace without truth is freedom without responsibility. Truth without grace is responsibility without freedom. Either extremes are neither of Christ or the gospel.

If I’ve prayed, I never have to worry about being the first one to show up.

Discover Whether Jesus Is For You Or Your Pastor's Jesus Or Your Friend's Jesus... You Will See A Lot Of Miracles.

Every creature thinks itself best in its own element, that is the place it thrives in, and enjoys its happiness in; now Christ is the element of a Christian.

The Bible says that each person is a sinner and everyone is wicked in the sight of God. God cannot allow sin into Heaven, so we must get rid of our sin somehow. If we don’t, then we have no hope of Heaven.”Jesus is the only one who can take our sins away. The Bible says that God is not willing that any should perish but that all should come to repentance. Jesus came down from Heaven and died on the cross for our sins.

Hell, hell fire, the damnation of hell, eternal damnation, the resurrection of the damnation, everlasting fire, the place of torment, destruction, outer darkness, the worm that never dies, the fire that is not quenched, the place of weeping, wailing and gnashing of teeth, everlasting punishment... these are the words which the Lord Jesus Christ Himself employs. Away with the miserable nonsense which people talk in this day who tell us that the ministers of the gospel should never speak of hell.

Lord, forgive us for the times we have read about Gethsemane with dry eyes.

I see Jesus in every human being. I say to myself, this is hungry Jesus, I must feed him. This is sick Jesus. This one has leprosy or gangrene; I must wash him and tend to him. I serve becuase I love Jesus.

Let the ruins come to lifeIn the beauty of Your nameRising up from the ashesGod forever You reign

YOU HAVE KILLEDYOU HAVE STOLENYOU HAVE DESTROYED.DEVOURER OF LIVESDEVOURER OF SOULSYOU ARE DEFEATED!ROAR O LION OF JUDAHPROCLAIM YOUR VICTORY!CHILDREN OF ADAM BEHOLD...BEHOLD THY SALVATION.FOR GREAT IS THE DAY OF THE LORD.TURN AND FOLLOW THE CHILDAS LION LIES WITH LAMB.O SWORD BE A PLOUGHO SPEAR BE A PRUNING HOOK"EDUCATORS" SILENCE!WE SHALL LEARN WAR NO MORE.

Luther and Calvin believed that both the Roman church on the right and the Zwinglian and Anabaptist churches on the left made the Lord's Supper too much a place WHERE BELIEVERS DID THINGS FOR GOD - either by offering Christ to God (Rome) or by offering their deep devotion to God (the Radical Protestants). The main direction of the Supper, in both of these views, was up.

I'm half way to Heaven and half way to Hell with each breath I take in this mortal shell.

If you are looking for an excuse to quit you will find it, but if you are looking for a reason to continue you must fight for it.

The greatest joy is in giving; after all, God gave Christ for us.

The priest's work, the priest's service, was understood as an act of worship. This was God's desire at Sinai - that everybody would understand their roles as priests. Thst everybody would worship God by serving each other.

In times of adversity and affliction, may you wait for the Lord to rescue and deliver you.

God has an amazing plan for your life and what you're going through now is a part of it! Whether you're suffering with depression, anxiety or just going through a difficult time, it's for the best! God will use your past to help people in the future!

Jesus treats patriarchy the way he treats much else of the law and custom of his time: ambiguously, suggestively, and sometimes subversively, but never immediately revolutionarily outside the central matter of his own mission and person...The main scandal of Jesus' career is properly JESUS - not Jesus and feminism, or Jesus and the abolition of slavery, or Jesus and Jewish emancipation, or Jesus and anything else. Those other causes are good, and they are implicit in Jesus' ministry. But they are incipient at best, and Jesus' accommodation to these various social distinctions needs to be acknowledged and then accounted for in one's paradigm regarding gender.

... without the incarnation, Christianity isn't even a very good story, and most sadly, it means nothing. "Be nice to one another" is not a message that can give my life meaning, assure me of love beyond brokenness, and break open the dark doors of death with the key of hope.The incarnation is an essential part of Jesus-shaped spirituality.

All such desires are cut short by the statement: the Word became flesh. It is in his sheer humanity that he is the Revealer. True, his own also see his δόξα (v.14b); indeed if it were not to be seen, there would be no grounds for speaking of revelation. But this is the paradox which runs through the whole gospel: the δόξα is not to be seen alongside the σάρξ as through a window; it is to be seen in the σάρξ and nowhere else. If man wishes to see the δόξα, then it is on the σάρξ that he must concentrate his attention, without allowing himself to fall victim to appearances. The revelation is present in a peculiar hiddenness.

I want to remind pastors and leaders that we do not own the church—God does. We aren't called to serve the church from a place of fear with our primary focus on protecting our boundaries. We are called to fling wide the doors, to invite to the banquet those on the margins, those who will challenge our comfort and our aversion to getting our hands dirty. Announcing the kingdom is risky business. When our experience of church becomes so predictable and so controlled, one has to wonder how far we've strayed from the calling to be ambassadors of reconciliation to those far beyond the walls of the church.

The entire Jesus concept, that human sacrifice should be the substratum of a moral religion of love, strikes me as incongruous. God condemned us and Jesus saved us, and they are actually the same being? Christianity is the idea that you are so abhorrent that God had to kill himself. He had to embody the human form and send himself on a bizarre suicide mission just to revoke the disgustingness of the humans he created. I balk at suggestions that these ideas dictate to the concepts of morality and love.

While Christianity was able to agree with pagan writers that inordinate attachment to earthly goods can lead to unnecessary pain and grief, it also taught that the answer to this was not to love things less but to love God more than anything else. Only when our greatest love is God, a love that we cannot lose even in death, can we face all things with peace. Grief was not to be eliminated but seasoned and buoyed up with love and hope.

Jesus didn’t die to save me from God. Jesus died to save me from myself.

He came to me through faith in him.

Happy man, who is dead to the world, and alive to God! separated from the world, and collected into Christ! Blessed is the man into whose heart such Divine graces are infused, as withdraw it wholly from every tendency to inferior things, and exalt it to the supernal light and glory in the heavens. To obtain which, it is needful to pray daily and instantly to God: seeing it is not possible for a Christian to live without it,

Jesus has to become real to us. We need to court him and get to know him better. Go on some dates with the Lord.

Our Blessed Lord left the world without leaving any written message. His doctrine was Himself. Ideal and History were identified in Him. The truth that all other ethical teachers proclaimed, and the light that they gave to the world, was not IN them, but OUTSIDE them. Our Divine Lord, however, identified Divine Wisdom with Himself. It was the first time in history that it was ever done, and it has never been done since.

For those who feel their lives are a grave disappointment to God, it requires enormous trust and reckless, raging confidence to accept that the love of Jesus Christ knows no shadow of alteration or change. When Jesus said, "Come to me, all you who labor and are heavy burdened," He assumed we would grow weary, discouraged, and disheartened along the way. These words are a touching testimony to the genuine humanness of Jesus. He had no romantic notion of the cost of discipleship. He knew that following Him was as unsentimental as duty, as demanding as love.

I want an avowed atheist in the White House. When time comes to push that button, I want whoever's making the decision to understand that once it's pushed, it's over. Finito. They're not gonna have lunch with Jesus. Won't be deflowering 72 virgins on the great shag carpet of eternity, or reincarnated as a cow. I want someone making that decision who believes life on this Earth isn't just a dress rehearsal for something better -- but the only shot we get.

You don't need superpowers to be someones hero

If you always lived in comfort you would miss the adventure that is uncomfortable, but of great reward.

പിരിയുമ്പോള് ,എനിക്ക് വലതും തരിക ഓര്മ്മക്കായി എന്ന് പീറ്റര് ജീസ്സസിനോട്ചോദിച്ചു ,ക്രിസ്തുവാകട്ടെ അപ്പമെടുത്ത്പറഞ്ഞു "ഇതെന്റെ ശരീരമാണ്, നീ ഇത്ഭക്ഷിക്കുക "പീറ്റര് അപ്പം ഭക്ഷിച്ചു ,ആഅപ്പം അവന്റെ ശരീരത്തിന്റെ ഭാഗമായി ,ചിന്തയുടെ ഭാഗമായി,ദര്ശനത­തിന്റെയും് നൃത്തത്തിന്റെയ­ും ഭാഗമായി,സംഗീതത്തിന്റെയും രതിയുടെയും ഭാഗമായി,കുഞ്ഞുമക്കളുടെ ഭാഗമായി-അര്ത്ഥമിതാണ് -ദര്ശനങ്ങളുടെ സുഗന്തങ്ങള്എപ്പോള് വേണമെങ്കിലും കാലം കവര്ന്നെടുക്കാ­ം ,എന്നാല് അപ്പം നല്കിയവന്റെ ഓര്മ്മഎല്ലാ കാലങ്ങളിലും നിലനില്ക്കും-ജീവിതമെപ്പോഴാണ് വിശുദ്ധമായ ഒരുതളികയിലെടുത്തു വാഴ്ത്തി വിഭജിച്ചുനമുക്ക് കൊടുക്കാനാവുക.

Dad?" Jesus asked."Yes, son?" God replied."Why do birds sing?" Jesus asked."Birds sing to welcome in the day and so that people can rejoice in their sweet voices," God said."What about chickens then?" Jesus asked now."Chickens are alarm clocks," God said."Alarm clocks?" Jesus asked bewildered."Yes, alarm clocks. They let everyone know that a new day is coming. Would you want to miss seeing the beauty of a sunrise?" God asked Jesus."No! I love watching a new day dawn," Jesus said."So it is with a lot of animals and people. That's the magic of life," God said."No dad. That's the magic of you," Jesus said as he smiled."Thank you," God said with a happy smile.

The plan God has doesn’t just involve us as individuals, but also the people who share part of our lives. Jesus was never alone; there were always people around him. He had friends, followers, and people He could depend on. Never be afraid, someone wants to listen in your time of need. Reaching our hands out, especially when we’re hurting has the power to heal our hearts.

Being a Christian, for some other people, is not cool-praying, reading bible, lifting your hands while singing Christian songs, listening to a boring sermon? But would it still be cool if you're already in hell? Think about that.

Christian apologists who argue that a story about an empty tomb is convincing evidence of a resurrected body are likely unfamiliar with Occam’s razor, which states that among competing hypotheses, the hypothesis with the fewest assumptions should be selected. They assume that the most likely explanation is miraculous resurrection through some unproven divine connection, but more likely scenarios include a stolen body, a mismarked grave, a planned removal, faulty reports, creative storytelling, edited scriptures, etc. No magic required.

When our pride usurps Truth, we walk on the shifting sands of relativism, an ego driven reality.

Those who did know Jesus - those who followed him into Jerusalem as its king and helped him cleanse the Temple in God's name, who were there when he was arrested and who watched him die a lonely death - played a surprisingly small role in defining the movement Jesus left behing.

She said, "Right now, while we have this time, I'm not going to do any of that other stuff. I'm going to seize this moment and simply enjoy being with Jesus while I can." Mary made a deliberate choice. She wasn't being lazy and using company as an excuse to get out of helping her sister with chores. She was choosing to focus on what mattered the most.

Our acceptance with God is sure only through His beloved Son, and good works are but the result of the working of His sin-pardoning love. They are no credit to us, and we have nothing accorded to us for out good works by which we may claim a part in the salvation of our souls. Salvation is God’s free gift to the believer, given to him for Christ’s sake alone. The troubled soul may find peace through faith in Christ, and his peace will be in proportion to his faith and trust. He cannot present his good works as a plea for the salvation of his soul. tBut are good works of no real value? Is the sinner who commits sin every day with impunity, regarded of God with the same favor as the one who through faith in Christ tries to work in his integrity? The Scripture answers, ‘We are his workmanship, created in Christ Jesus unto good works, which God has before ordained that we should work in them.’ In His divine arrangement, through His unmerited favor, the Lord has ordained that good works shall be rewarded. We are accepted through Christ’s merit alone, and the acts of mercy, the deeds of charity, which we perform, are the fruits of faith; and they become a blessing to us; for men are to be rewarded according to their works. It is the fragrance of the merit of Christ than makes our good works acceptable to God, and it is grave that enables us to do the works for which He rewards us. Our works in and of themselves have no merit. When we have done all that it is possible for us to do, we are to count ourselves as unprofitable servants. We deserve no thanks from God. We have only done what it was our duty to do, and our works could not have been performed in the strength of our own sinful nature. tThe Lord has bidden us to draw nigh to Him, and He will draw nigh to us; and drawing nigh to Him, we receive the grace by which to do those good works which will be rewarded at His hands.

Being a Christian is about living an inviting example.

Not all who listen, believe. If you call the Gospel a crazy fairy tale, a far-too-good-to-be-true myth, an insane extension of wishful thinking, or even a blasphemous lie, I will respect you and argue with you. But if you call it a platitude, I can only pity you, for that means you have never listened to it.

To suggest that the grief of Christ issues from his perfect wisdom andcharity would confirm that true sorrow is human and therefore cannotcorrespond to despair, since the hopelessness of despair would yield nothingabout which to sorrow. If life is meaningless, there is no reason tomourn. Truth is what makes grief authentic and real, and so it followsthat Truth Incarnate, come down from heaven to our vale of tears, wouldgrieve at the highest pitch. The “tragic experience of the most completedesolation”49 depends on “the knowledge and experience of the Father.”50Or as Adrienne von Speyr puts it: “The Father is never more present thanin this absence on the Cross.