Gospel Quotes - Page 4

If the Gospels were mythical themselves, they could not provide the knowledge that demythologizes mythology.

Salvation is not a reward for the righteous, it is a gift for the guilty.

The resistance to the mimetic contagion prevents the myth from taking shape. The conclusion in the light of the Gospels is inescapable: myths are the voice of communities that unanimously surrender to the mimetic contagion of victimization.

Churches were never meant to be mental hospitals. They were supposed to be military outposts under orders to storm the gates of hell. Every believer is on active duty and called to serve a higher purpose with the rank of their blessings and talents.

God calls his creatures to live under authority. He is our authority and has vested authority in people within the institutions he has established (home, church, state, and business). You must not be embarrassed to be authorities for your children.You exercise authority as God's agent. You may not direct your children for your own agenda or convenience. You must direct your children on God's behalf for their good.Our culture tends toward the extreme poles on a continuum. In the area of authority, we tend either toward a crass kind of John Wayne authoritarianism or toward being a wimp. God calls you by His Word and his example to be authorities who are truly kind. God calls you to exercise authority, not in making your children do what you want, but in being true servants - authorities who lay down your lives. The purpose for your authority in the lives of your children is not to hold them under your power, but to empower them to be self-controlled people living freely under the authority if God. Jesus is an example of this. The One who commands you, the One who possesses all authority, came as a servant. He is a ruler who serves; he is also a servant who rules. He exercises sovereign authority that is kind - authority exercised on behalf of his subjects. In John 13, Jesus, who knew that the Father had put all things under his authority, put on a towel and washed the disciples' feet. As his people submit to his authority, they are empowered to live freely in the freedom of the gospel.As a parent, you must exercise authority. You must require obedience of your children because they are called by God to obey and honor you. You must exercise authority, not as a cruel taskmaster, but as one who truly loves them.

Of course, if one does not fully trust the promise of God's Kingdom, he will have a hard time taking risks and making sacrifices in this life. A gospel centered around the temporal self - fleeting happiness, earthly success, vain prosperity, things such as these - is the primary ambition of the half-hearted Christian; the one who somewhat believes he is subject to an eternal death; the one who just might believe in men before God, who morbidly fears seeming less than anyone else. The man of this school feels deeply that he has but one life to live, that this must be his only chance, and therefore must have it all in his favor - from glory to comfort to riches - and have it right this instant. He is but hinting that he is overcome because he insists always that he must overcome, that his judgment comes now and by the persons around him. The point is, however, in this sense, that by grace the Christian is indeed free, but only for as long as he wants to be free - the practicality of true freedom: that of God which offers not so much freedom to be like the world as it does freedom from the pressures of having to be like the world. For Divine Law is based solely on love and freedom; whereas secular law, pressure and imitation.

The gospel of Christ Jesus is the grace of salvation of souls.

The lamp of divine, written revelation reveals the will of God for the believer. Whether it is expressed by biblical command or precept, by scriptural example or principle, the Word illumines the path every believer must take. This divine light in Scripture is not a mere option, but an absolute necessity for every follower of Christ.

In American religion, as in ancient Gnosticism, there is almost no sense of God’s difference from us—in other words, his majesty, sovereignty, self-existence, and holiness. God is my buddy, my inmost experience, or the power source for my living my best life now.

Never embrace a version of the gospel that doesn't require you to do life with someone who isn't like you.

God makes his gospel attractive through his people.

The law says do good be right. Grace says Jesus made you right so now you are good.

The Christian God seemed the most offensive to people precisely because he was the most godlike. He was too perfect even to be coaxed by human efforts, and therefore sent his son to do the job.

There is no such thing as a "just" war. It's just war. And it's antithetical to the Gospel.

The Holy Spirit will always point people to the finish work of Jesus

It’s not that I didn’t understand or believe the gospel before. I did. But the truth of the gospel hadn’t moved from my mind to my heart. There was a huge gap between my intellect and my emotions. The Puritan Jonathan Edwards likened his reawakening to the gospel to a man who had known, in his head, that honey was sweet, but for the first time had that sweetness burst alive in his mouth.

God will not punish you when you speak your mind, because he speaks through you if he truly lives in you.

We can reach our world, if we will. The greatest lack today is not people or funds. The greatest need is prayer.

In his sermon on the baptism of the Spirit, Chamberlain points out Peter's focus in Acts 2. The amazing work of enabling the apostles to speak languages in which they had not been trained drew the attention of the crowd so Peter could address them. No doubt, they wanted an in-depth explanation. But Peter uses this incident to point to Christ and uses the attention he has to fully explain the Gospel – NOT to sensationalize a gift of the Spirit.

Whether the Bible is Law or Gospel depends on the spiritual condition of the one hearing it. If someone is regenerate and loves God, then the whole Bible is Gospel to him. If someone is unregenerate and hates God, the whole Bible is Law to him, the whole thing condemns him.

The great commandment is that we preach the gospel to every creature, but neither God nor the Bible says anything about forcing it down people's throats.

God has made relationships His chosen delivery system for the gospel of hope.

My work with teenagers has convinced me that one of the main reasons teenagers are not excited by the gospel is that they do not think they need it. Many parents have successfully raised self-righteous little Pharisees. When they look at themselves, they do not see a sinner in desperate need, so they are not grateful for a Savior. Sadly, the same is true of many of their parents.

Every Sunday behind bibles, virgins,soldiers tight against me, longing,and my pelvis rubbing gods'to the big black woman voices.Soldiers tight against me, longing,all that rising, sitting, kneelingto the big black woman voices,spirits warming, tensing, folding, thenall that rising, sitting, kneelinglike some kind of dance, a mating,spirits warming, tensing, folding andgod went “Shhhhh” between my thighs –

The angels heralded the birth of the Savior, John the Baptist heralded the coming of the Savior, and we herald the gospel of the Savior.

Bring thy lust to the gospel, not for relief, but for further conviction of its guilt; look on Him whom thou hast pierced, and be in bitterness. Say to thy soul, “What have I done? What love, what mercy what blood, what grace have I despised and trampled on! Is this the return I make to the Father for his love, to the Son for his blood, to the Holy Ghost for his grace? Do I thus requite the Lord? Have I defiled the heart that Christ died to wash, that the blessed Spirit has chosen to dwell in? And can I keep myself out of the dust? What can I say to the dear Lord Jesus? How shall I hold up my head with any boldness before him? Do I account communion with him of so little value, that for this vile lust’s sake I have scarce left him any room in my heart? How shall I escape if I neglect so great a salvation? In the meantime, what shall I say to the Lord? Love, mercy, grace, goodness, peace, joy, consolation… I have despised them all and esteemed them as a thing of nought, that I might harbor a lust in my heart. Have I obtained a view of God’s fatherly countenance, that I might behold his face and provoke him to his face? Was my soul washed, that room might be made for new defilements? Shall I endeavor to disappoint the end of the death of Christ? Shall I daily grieve that Spirit whereby I am sealed to the day of redemption?” Entertain thy conscience daily with this treaty. See if it can stand before this aggravation of its guilt. If this make it not sink in some measure and melt, I fear thy case is dangerous.

There is a big evil and danger in miracle centered gospel.

Believe in God.Believe in Jesus Christ.Believe in the Scriptures.

The gospel of the kingdom talks about excellence.

No one has the right to hear the gospel twice, while there remains someone who has not heard it once.

Be prepared to die to self and to give up everything for the Gospel’s sake, even to give up the most precious thing you have, your life.

Jesus said, "If those who lead you say to you, 'See, the kingdom is in the sky,' then the birds of the sky will precede you. If they say to you, 'It is in the sea,' then the fish will precede you. Rather, the kingdom is inside of you, and it is outside of you. When you come to know yourselves, then you will become known, and you will realize that it is you who are the sons of the living father. But if you will not know yourselves, you dwell in poverty and it is you who are that poverty.

The Gospel of glad tidings is the power of God.

there is a widespread notion in some of the most energetic contemporary Christian movements that the biblical call to reconciliation is solely about reconciling God and humanity, with no reference to social realities. In this view, preaching, teaching, church life and mission are only about a personal relationship between people and God. Christian energy is focused on winning converts, planting and growing churches, and evangelistic efforts. We have heard pastors say, “We appreciate the work you’re doing, but as the leader of my church I’m called to stay focused on the gospel and not get distracted by other ministries.” For them, Christianity is exclusively about personal piety and morals.

The gospel is unintelligible to most people today, especially in the West, because their own particular stories are remote from the story of creation, fall, redemption, and consummation that is narrated in the Bible. Our focus is introspective and narrow, confided to our own immediate knowledge, experience, and intuition. Trying desperately to get others, including God, to make us happy, we cannot seem to catch a glimpse of the real story that gives us a meaningful role.

It wasn't a potential atonement actuated by the sinner, it was an actual atonement initiated by the savior.

Aside your dreams to improve your community, country and continent, dare to save a soul for God. Show compassion, show love... Feed hungry souls and let God be glorified!

We are above all things loved--that is the good news of the gospel--and loved not just the way we turn up on Sundays in our best clothes and on our best behavior and with our best feet forward, but loved as we alone know ourselves to be, the weakest and shabbiest of what we are along with the strongest and gladdest. To come together as people who believe that just maybe this gospel is actually true should be to come together like people who have just won the Irish Sweepstakes. It should have us throwing our arms around each other like people who have just discovered that every single man and woman in those pews is not just another familiar or unfamiliar face but is our long-lost brother and our long-lost sister because despite the fact that we have all walked in different gardens and knelt at different graves, we have all, humanly speaking, come from the same place and are heading out into the same blessed mystery that awaits us all. This is the joy that is so apt to be missing, and missing not just from church but from our own lives--the joy of not just managing to believe at least part of the time that it is true that life is holy, but of actually running into that holiness head-on.

It is not the balance in your check book that makes life count. It is the investment one makes in the lives of others.

Why we do what do matters. When we lose our why, we lose our way. We inevitably get lost when we don't know why we are doing what we are doing.

A gospel that is focused on miracle is creating fraudulent act.

Luther’s doctrine of justification depends upon two things: the constant preaching of the wrath of God in the face of sin; and the realization that every Christian is at once righteous and a sinner, thus needing the hammer of the law to terrify and break the sinful conscience.

The Protestant church today need to borrow a leaf from the actions of the Protestants of old. We need to preach the gospel not just from the aspect of selfish gains and profit, but from the kingdom perspective whereby we strive to build the kingdom of God through each believer on the earth as it is in heaven.

We don’t like death. We’d rather produce seeds another way. But death to ourselves, our agendas, our expectations, our hopes is necessary to find deep joy that comes when we fully relinquish ourselves to the gospel.

The good news is that Christ frees us from the need to obnoxiously focus on our goodness, our commitment, and our correctness. Religious has made us obsessive almost beyond endurance. Jesus invited us to a dance...and we've turned in into a march of soldiers, always checking to see if we're doing it right and are in step and in line with the other soldiers. We know a dance would be more fun, but we believe we must go through hell to get to heaven, so we keep marching.

It takes grace to know the word of truth.

If you boiled down the gospel to one word, it would be love.

While we thank God for them and their efforts, we must also know that our generation of believers have the responsibility to take the gospel a bit further

Do not be afraid. Do not be satisfied with mediocrity. Put out into the deep and let down your nets for a catch.

The gospel that has been preached in our churches has not been fair to the African continent. It has left us in a beggarly state, waiting on God for things we could produce by and for ourselves.

The purpose of the gospel is to make bad men good and good men better, and to change human nature.

The holiness of the gospel is its ability to pierced though the heart.

The greatest threat to Christ-centered witness even in churches that formally affirm sound teaching is what British evangelical David Gibson calls ‘the assumed gospel.’ The idea is that the gospel is necessary for getting saved, but after we sign on, the rest of the Christian life is all the fine print: conditional forgiveness.

The Law saith, Where is thy righteousness, goodness, and satisfaction? The Gospel saith, Christ is thy righteousness, goodness, and satisfaction.

To make it quite practical I have a very simple test. After I have explained the way of Christ to somebody I say “Now, are you ready to say that you are a Christian?” And they hesitate. And then I say, “What’s the matter? Why are you hesitating?” And so often people say, “I don’t feel like I’m good enough yet. I don’t think I’m ready to say I’m a Christian now.” And at once I know that I have been wasting my breath. They are still thinking in terms of themselves. They have to do it. It sounds very modest to say, “Well, I don’t think I’ good enough,” but it’s a very denial of the faith. The very essence of the Christian faith is to say that He is good enough and I am in Him. As long as you go on thinking about yourself like that and saying, “I’m not good enough; Oh, I’m not good enough,” you are denying God – you are denying the gospel – you are denying the very essence of the faith and you will never be happy. You think you’re better at times and then again you will find you are not as good at other times than you thought you were. You will be up and down forever. How can I put it plainly? It doesn’t matter if you have almost entered into the depths of hell. It does not matter if you are guilty of murder as well as every other vile sin. It does not matter from the standpoint of being justified before God at all. You are no more hopeless than the most moral and respectable person in the world.

The worship to which we are called in our renewed state is far too important to be left to personal preferences, to whims, or to marketing strategies. It is the pleasing of God that is at the heart of worship. Therefore, our worship must be informed at every point by the Word of God as we seek God’s own instructions for worship that is pleasing to Him.

Whether right or wrong, it is my belief that Christian colleges place their emphasis not on that which divides us, but on the substance that binds us together. That commonality is the gospel of Jesus Christ. He commanded us to love one another—to set aside our differences and to care for “the least of these” among us. It is our unity, not our diversity, that deserves our allegiance.

The biggest difference between between religious people and gospel-loving people is that religious people see certain people as the enemies, when Jesus-followers see sin as the enemy.

It is important to note that when Mary Magdalene and other women were chosen by Jesus to bring the important news to the men, the men did not believe the women. Today 2,000 years later men still don't believe women when they say "We are also chosen by Jesus to be leaders in the church.

The miracle centered gospel leads to getting something from nothing mentality.