My old friend, what are you looking for?After years abroad you’ve come backwith images you’ve nourishedunder foreign skiesfar from you own country.’‘I’m looking for my old garden;the trees come to my waistand the hills resemble terracesyet as a childI used to play on the grassunder great shadowsand I would run for hoursbreathless over the slopes.’‘My old friend, rest,you’ll get used to it little by little;together we will climbthe paths you once knew,we will sit togetherunder the plane trees’ dome.They’ll come back to you little by little,your garden and your slopes.’‘I’m looking for my old house,the tall windowsdarkened by ivy;I’m looking for the ancient columnknown to sailors.How can I get into this coop?The roof comes to my shouldersand however far I lookI see men on their kneesas though saying their prayers.’‘My old friend, don’t you hear me?You’ll get used to it little by little.Your house is the one you seeand soon friends and relativeswill come knocking at the doorto welcome you back tenderly.’‘Why is your voice so distant?Raise your head a littleso that I understand you.As you speak you growgradually smalleras though you’re sinking into the ground.’‘My old friend, stop a moment and think:you’ll get used to it little by little.Your nostalgia has createda non-existent country, with lawsalien to earth and man.’‘Now I can’t hear a sound.My last friend has sunk.Strange how from time to timethey level everything down.Here a thousand scythe-bearing chariots go pastand mow everything down
Until every soul is freely permitted to investigate every book, and creed, and dogma for itself, the world cannot be free. Mankind will be enslaved until there is mental grandeur enough to allow each man to have his thought and say. This earth will be a paradise when men can, upon all these questions differ, and yet grasp each other's hands as friends. It is amazing to me that a difference of opinion upon subjects that we know nothing with certainty about, should make us hate, persecute, and despise each other. Why a difference of opinion upon predestination, or the trinity, should make people imprison and burn each other seems beyond the comprehension of man; and yet in all countries where Christians have existed, they have destroyed each other to the exact extent of their power. Why should a believer in God hate an atheist? Surely the atheist has not injured God, and surely he is human, capable of joy and pain, and entitled to all the rights of man. Would it not be far better to treat this atheist, at least, as well as he treats us?Christians tell me that they love their enemies, and yet all I ask is—not that they love their enemies, not that they love their friends even, but that they treat those who differ from them, with simple fairness.We do not wish to be forgiven, but we wish Christians to so act that we will not have to forgive them. If all will admit that all have an equal right to think, then the question is forever solved; but as long as organized and powerful churches, pretending to hold the keys of heaven and hell, denounce every person as an outcast and criminal who thinks for himself and denies their authority, the world will be filled with hatred and suffering. To hate man and worship God seems to be the sum of all the creeds.