Depravity Quotes

Malignant phenomena do not come out of a golden age.

The ongoing struggle to achieve a profound harmony between the deepest and most conflicting impulses of human beings instates the murkiness of my soul. The battle against the amorphousness of sin and depravity, and seeking unity and clarity, trace their origins to the primeval fire that launched humanity. This ancient warfare for control of the soul allows me to create myself. Because of the primordial inconsistences between ecstasy and reason, I am the repentant artist of my being. I am a beardless, sensuous, and androgynous sculptor, the redeemer and the transformer of my naked self.

One is not necessarily made self-centered because he is foolish, but one is very often made foolish because he is self-centered.

Sin is the native language in every ZIP code.

We often use the Bible as a source for personal validation and defense, a sidekick and a shield, but these will prove ineffective without first the other part. We must also allow ourselves to be wounded by it. We tend to forget its authority - that it is a double-edged sword. Our decrepit, depraved hearts must be completely ripped out in order to welcome that of God.

Knowing God without knowing our wretchedness leads to pride. Knowing our wretchedness without knowing God leads to despair. Knowing Jesus Christ is the middle course, because in him we find both God and our wretchedness.

...reclusiveness itself may be a kind of violence. It leaves an abyss for us to throw our fantasies into.

I wonder if there is anyone who is not depraved. A wearisome thought.I want money. Unless I have it....In my sleep, a natural death!

I am praying that the issues from the last 12 generations go into the ground with me so I have NEW issue is to pass on to my son.

A life of hardship and personal suffering is unavoidable. A person must endure many humiliations of the mind and body, and expect persons whom they trusted to someday betray them. People inevitably witness the death of their loved ones. We also witness acts of depravity committed by criminals that lurk in every society and rouge acts of scandal committed by government officials in charge of the public welfare. A person must nonetheless resist personal discouragement, sadness, dejection, and despondency. I must reach an accord with pain, suffering, and anguish, or forevermore be tortured by reality while constantly seeking to escape from the inescapable agony of being.

Today. the celebration is for the "victorious", not the meritorious. The depiction to the youth, is that one can be victorious without merit, and that merit is less notable than victory. The result, is the masses are selectively and passively affirming that winning trumps hard work, that theft trumps the pride of ownership, and that personal success trumps collective progress.

Our insight into the need of redemption will largely depend upon our knowledge of the terrible nature of the power that has entered our being.

Why, since folly or perversity is expected of individuals, should we expect anything else from government?

All our good is apparently from God, because we are first naked and holy without any good, and afterwards enriched with all good.

A poem, novel, or play acquires all of humanity's disorders, including the fear of mortality

When we get to Heaven, we can try a monarchy, perhaps." John Hay

The Russian people were just like us. They were victims of their own government. Ronald Reagan

Without a heart transformed by the grace of Christ, we just continue to manage external and internal darkness.

It is too easy to call the church political. The nature of fallen people is political. And they happen to make up the church. So the church is innately political. This cannot be helped. But it can be navigated if not always stomached.

Her heart was revealed in a slip, as our hearts always are.

God's revelation in the Gospel not only reveals Who He is, but it also reveals who we are.

Thou hast gone on in all thy life hitherto, ever since thou wast born, in a continual opposition to God Himself, unto the infinite Lord, the eternal first being of all the world; thy life hath been nothing but enmity to this God: thou hast as directly opposed, and striven against, and resisted Him, as ever man did oppose, and resist, and strive with another man, and this thou hast done in the whole course of thy life: certainly there is more in this to humble a man than anything that can be spoken to shew him the evil of sin.

In the course of my life I have had pre-pubescent ballerinas; emaciated duchesses, dolorous and forever tired, melomaniac and morphine-sodden; bankers' wives with eyes hollower than those of suburban streetwalkers; music-hall chorus girls who tip creosote into their Roederer when getting drunk...I have even had the awkward androgynes, the unsexed dishes of the day of the *tables d'hote* of Montmartre. Like any vulgar follower of fashion, like any member of the herd, I have made love to bony and improbably slender little girls, frightened and macabre, spiced with carbolic and peppered with chlorotic make-up.Like an imbecile, I have believed in the mouths of prey and sacrificial victims. Like a simpleton, I have believed in the large lewd eyes of a ragged heap of sickly little creatures: alcoholic and cynical shop girls and whores. The profundity of their eyes and the mystery of their mouths... the jewellers of some and the manicurists of others furnish them with *eaux de toilette*, with soaps and rouges. And Fanny the etheromaniac, rising every morning for a measured dose of cola and coca, does not put ether only on her handkerchief.It is all fakery and self-advertisement - *truquage and battage*, as their vile argot has it. Their phosphorescent rottenness, their emaciated fervour, their Lesbian blight, their shop-sign vices set up to arouse their clients, to excite the perversity of young and old men alike in the sickness of perverse tastes! All of it can sparkle and catch fire only at the hour when the gas is lit in the corridors of the music-halls and the crude nickel-plated decor of the bars. Beneath the cerise three-ply collars of the night-prowlers, as beneath the bulging silks of the cyclist, the whole seductive display of passionate pallor, of knowing depravity, of exhausted and sensual anaemia - all the charm of spicy flowers celebrated in the writings of Paul Bourget and Maurice Barres - is nothing but a role carefully learned and rehearsed a hundred times over. It is a chapter of the MANCHON DE FRANCINE read over and over again, swotted up and acted out by ingenious barnstormers, fully conscious of the squalid salacity of the male of the species, and knowledgeable in the means of starting up the broken-down engines of their customers.To think that I also have loved these maleficent and sick little beasts, these fake Primaveras, these discounted Jocondes, the whole hundred-franc stock-in-trade of Leonardos and Botticellis from the workshops of painters and the drinking-dens of aesthetes, these flowers mounted on a brass thread in Montparnasse and Levallois-Perret!And the odious and tiresome travesty - the corsetted torso slapped on top of heron's legs, painful to behold, the ugly features primed by boulevard boxes, the fake Dresden of Nina Grandiere retouched from a medicine bottle, complaining and spectral at the same time - of Mademoiselle Guilbert and her long black gloves!...Have I now had enough of the horror of this nightmare! How have I been able to tolerate it for so long?The fact is that I was then ignorant even of the nature of my sickness. It was latent in me, like a fire smouldering beneath the ashes. I have cherished it since... perhaps since early childhood, for it must always have been in me, although I did not know it!

Self-deprecation is the appropriate response of any new convert, as he matches his stained soul against the purity of God.

There is good even in church people. You find it hard to believe, right? Jesus never shut the door on religious people. He just made sure that they understand He was that door, and not their deeds and tasks. Some of us, even I, need to be reminded of this. This being understood, the people of the church are like broken pieces of glass fixed into beautiful mosaic to reflect Jesus. The picture is beautiful, but the pieces do indeed still have sharp edges that can cut.

I get it. I haven't seen much of the real world yet. But let's say I do get out there... and it turns out that it's not even worth seeing? Or even worse.. what if it's so ugly and cruel that I can barely stand to look? What if I only meet idiots and the depraved? What's that going to teach me? What can I learn from that?

The church is a whore, but she is still my mother. Augustine

When virtue has slept, it will arise again all the fresher.

Our view of human problems determines who is qualified to speak to them. If sin is the primary human problem, then those with the theological and practical expertise in dealing with sin – in its varied and complex forms – should lead the way in the field of people-helping. Unless we have an accurate and robust conception of sin, the church will concede much of its work to outside professional and will be ill-equipped to cooperate with them when needed.

The Gospel worldview equips the artist with a unique combination of optimism and realism about life.

How can a man’s candour be seen in all its lustre unless he has a few failings to talk of? But he had an agreeable confidence that his faults were all of a generous kind—impetuous, arm-blooded, leonine; never crawling, crafty, reptilian.

The shape of evil is much more superficiality and blindness than the usual list of hot sins. God hides, and is found, precisely in the depths of everything.

It is not, in Calvin’s view, that we sin because we believe the wrong things; it is, rather, that we believe the wrong things because we sin.

Hysterical optimism will prevail until the world again admits the existence of tragedy, and it cannot admit the existence of tragedy until it again distinguishes between good and evil. . . Hysterical optimism as a sin against knowledge.

Sin has sprung from a royal though evil stock, and if it be in the heart, it will struggle for the throne.

One with God is always a majority. But many have been burned at the stake while the boats were being counted. Thomas Reed

In a fallen world marked by human depravity and deep-seated sin, in a world where Hitler and Stalin had recruited millions of followers to commit mass murder, love must harness power and seek justice in order to have moral meaning. Love without power remained impotent, and power without love was bankrupt.

Jesus takes the chaos of the world upon Himself.

He trusted the cosmos – but not necessarily the powers that held sway on earth.

Humanizing war?! You may as well talk of humanizing Hell. Sir John Fisher

God's relationship with man does not work in a way in which man stumbles and then God has to drop what he is doing in order to lift him up; rather, man stumbles so that God can lift him up. Hence it is utterly impossible to truly diminish his glory.

If I created a new depravity I would be a priestess, while my imitators would founder, after my reign, in abominable filth...Don't you think that proud men, copying Satan, are more guilty than the Satan of the Bible, who invented pride? Is Satan not respectable because of his unprecedented and divinely inspired sin?

God loves each person, I believe; although, just like we do in our private homes, He reserves His kingdom only for those whom He enjoys.

The dream of all men is to meet little sluts who are innocent but ready for all forms of depravity—which is what, more or less, all teenage girls are.

To Tom, the march of technology was equivalent to the march of civilization.

The love of humanity does not prevent us from being good journalists.

True gospel preaching always changes the heart. It either awakens it or hardens it.

As for the vice of lust - aside from what it means for spiritual persons to fall into this vice, since my intent is to treat of the imperfections that have to be purged by means of the dark night - spiritual persons have numerous imperfections, many of which can be called spiritual lust, not because the lust is spiritual but because it proceeds from spiritual things. It happens frequently that in a person's spiritual exercises themselves, without the person being able to avoid it, impure movements will be experienced in the sensory part of the soul, and even sometimes when the spirit is deep in prayer or when receiving the sacraments of Penance or the Eucharist. These impure feelings arise from any of three causes outside one's control. First, they often proceed from the pleasure human nature finds in spiritual exercises. Since both the spiritual and the sensory part of the soul receive gratification from that refreshment, each part experiences delight according to its own nature and properties. The spirit, the superior part of the soul, experiences renewal and satisfaction in God; and the sense, the lower part, feels sensory gratification and delight because it is ignorant of how to get anything else, and hence takes whatever is nearest, which is the impure sensory satisfaction. It may happen that while a soul is with God in deep spiritual prayer, it will conversely passively experience sensual rebellions, movements, and acts in the senses, not without its own great displeasure. This frequently happens at the time of Communion. Since the soul receives joy and gladness in this act of love - for the Lord grants the grace and gives himself for this reason - the sensory part also takes its share, as we said, according to its mode. Since, after all, these two parts form one individual, each one usually shares according to its mode in what the other receives. As the Philosopher says: Whatever is received, is received according to the mode of the receiver. Because in the initial stages of the spiritual life, and even more advanced ones, the sensory part of the soul is imperfect, God's spirit is frequently received in this sensory part with this same imperfection. Once the sensory part is reformed through the purgation of the dark night, it no longer has these infirmities. Then the spiritual part of the soul, rather than the sensory part, receives God's Spirit, and the soul thus receives everything according to the mode of the Spirit.

What's simple is that everything good comes from God, and everything bad comes from man. Where it gets complicated is that everything seemingly good but ultimately bad comes from man, and everything seemingly bad but ultimately good comes from God.

The last Bible I looked at contained over 2000 pages, and you humans managed to get yourself kicked out Paradise by page 5. That has to be some kind of record.

The men who are dropped in a jungle or a desert and expected video games and got mundanity and depravity and friends dying like animals.

The unavoidable harshness of life surprised none of them, for they were Christians one and all, believing that they inhabited a fallen world, albeit one filled with God's grace.

Christmas is an indictment before it becomes a delight. It will not have its intended effect until we feel desperately the need for a Savior.

We owe God a "double debt" incurred by our passive receipt of Adam's debt but also by our active disobedience. The extent of our depravity is such that we also owe a "daring debt" because we challenge not only God's Law but His very grace as we blame Him that He has not done enough.

Modern Christians should not mistake our post-Victorian sense of propriety for moral purity.

Our misconception in viewing the past lies in assuming that doubt and fear, permit, protests, violence and hate were not equally present.

If you spend your life on a moral hill-top, you see nothing but the mud below. If, like me, you live in the mud itself, you get a damned good view of clear blue sky and clean green hills above. There's none so evil-minded as those with a moral mission, and none so pure in heart as the depraved.

You cannot change people but you can change the system so that people are not pushed into doing evil things.

No one can become and remain a theologian unless he is compelled again and again to be astonished at himself.

A prison cell, in which one waits, hopes - and is completely dependent on the fact that the door of freedom has to be opened from the outside, is not a bad picture of Advent