Death Quotes - Page 81

A good death is a death in solidarity with others. To prepare ourselves for a good death, we must develop or deepen this sense of solidarity.

Will was dead, but Missouri Ann was going to have a baby. Birth and death were God's way, she told herself. Joy and sorrow were joined together.

A lot of things in the house were broken or forgotten: the kitchen clock stopped, a closet doorknob coming off in my hand. The sparkly mess of flies I'd swept from the corners. It took sustained, constant living to ward off decay.

Are you afraid now?" said Gregor."At times," she admitted. "But it is no worse than if I were in Regalia. You see, I was tired of constant fear, so I made a decision. Everyday when I wake I tell myself it will be my last. If you are not trying to hold on to time, you are not so afraid of losing it."Gregor thought this was the single saddest thing anyone had ever said to him. He couldn't answer."And then, if you make it to bedtime, you feel the joy of cheating death out of one more day," she said. "Do you see?

There is some delight in ale and wineAnd some in girls with ankles fineBut my delight, yes always mineIs to dance with Jak O’ the ShadowsWe will toss the dice however they fallAnd snuggle the girls be they short or tallThen follow Lord Mat whenever he callsTo dance with Jak O’ the Shadows.

Blood shall drop out of wood, and the stone shall give his voice, and the people shall be troubled:

SOSTRATUS: Observe then your injustice! You punish us who are but the slaves of Clotho's bidding, and reward these, who do but minister to another's beneficence. For it will never be said that it was in our power to gainsay the irresistible ordinances of Fate?MINOS: Ah, Sostratus; look closely enough, and you will find plenty of inconsistencies besides these. However, I see you are no common pirate, but a philosopher in your way; so much you have gained by your questions. Let him go, Hermes; he shall not be punished after that. But mind, Sostratus, you must not put it into other people's heads to ask questions of this kind.

(About Sartre...)His death does not separate us. My death will not bring us together again. That is how things are. It is in itself splendid that we were able to live our lives in harmony for so long.

Here is a minute. It may be my love is dead, but here is a minute to kneel over the grave and pray by it.

He appeared into the scene like an otherworldly being, providing no indication nor declaration. He did not even issue a warning of what his presence would entail. He may have been the wind, a caress, or a ghost, invading others' most precious convictions and still haunting mine like a ruthless despot.

When The Pyramid falls, the other cities will follow in short order. Nature's balance will be restored and Man will finally return to solitude.

The presence of crisis does not prove the absence of God. I think in time of crisis Christians should rise up and point to the world on something bigger. The crisis is an opportunity for us to proclaim to the children of darkness what we proclaim in the light.

I lost someone close to me once . . . Taught me to live in the moment. Life is short, you know?

Fourth Cosmic Seal:(Terrestrial Seal 1330 - Seal of Ba-Vara) One who has received this Cosmic Seal (Living Grand Master of the Order of Astral and Terrestrial Hierachy) is empowered to control not less than 100,000,000 spirits and 33,000,000 demi-gods.

[death]...the abyss from where no traveler is permitted to return

This was a normal town once, and we were normal people. Most of us worked at the plastics factory on the outskirts of town. Then one day there was an accident... something escaped from the factory, a yellow gas. It floated over the town so fast that we didn't see it, didn't realize... and then it was too late, and Dark Falls wasn't a normal town anymore.

Look around. The hantavirus is waiting for you. Ebola and the tropical rainforest is cooking up all kinds of brews to make sure that the population is kept in control. All these things are necessary. Why is there an increase in sexual deviance right now? Because it goes against procreative sex. Mother Nature does not want more children. This is not a time of birth. It is not a time to give birth, it's a time to die. The Bible says all things under heaven and that includes death as well as life. You out there, you comfortable ones, you point the finger. You say the junkie is the problem, you say the sexual deviant, serial killer, racist, and the man who hates his fellow man is the problem. But they ain't the problem. You're the problem. The sexual deviant, the murderer, the serial killer, the taker of human life is the cure, you're the problem.

Enjoy life. There's plenty of time to be dead.

Cancer doesn’t give a shit how much you want to live. If it wants to kill you, it will.

The dead are mute, but the living still have voice with which to protest their innocence. Often their objections are noisy and pious, impossible to refute since the person who could condemn them has been silenced forever.

Don't look forward to the day you stop suffering, because when it comes you'll know you're dead.

This is an ode to life.The anthem of the world.For as there are billionsof different stars thatmake up the skyso, too, are there billions of different humans thatmake up the Earth.Some shine brighter but all are made ofthe same cosmic dust.O the joy of beingin life with all these people!I speak of differencesbecause they are there.Like the different organsthat make up our bodies.Earth, itself, is one large body.Listen to how it howlswhen one human isin misery.When one kills another, the Earth feels the pang in itschest. When one orgasms, the Earth craves a cigarette.Look carefully,these animals are beauty spots that make the Earth’s face lovelier and more loveable.These oceans are the Earth’s limpid eyes. These trees, its hair.This is an ode to life.The anthem of the world.I will no longer speak of differences, for the similaritiesare larger. Look even closer. There may bedistances between our limbs butthere are no spaces betweenour hearts. We long to be one.We long to be in nature andto run wild with its wildlife.Let us celebrate life and living, for it is sacrilegious to be ungrateful.Let us play and be playful, for it is sacrilegiousto be serious.Let us celebrate imperfectionsand make existenceproud of us, for tomorrow isdeath, and this is an ode to life. The anthem of the world.

No one, in the end, made it out of this life alive.

When someone you love has died, there is a certain grace period during which you can get away with murder. Not literal murder, but pretty much anything else.

You should assume the mantle of your birthright.

Suppressing the fear of death makes it all the stronger. The point is only to know, beyond any shadow of doubt, that "I" and all other "things" now present will vanish, until this knowledge compels you to release them - to know it now as surely as if you had just fallen off the rim of the Grand Canyon. Indeed you were kicked off the edge of a precipice when you were born, and it's no help to cling to the rocks falling with you. If you are afraid of death, be afraid. The point is to get with it, to let it take over - fear, ghosts, pains, transience, dissolution, and all. And then comes the hitherto unbelievable surprise; you don't die because you were never born. You had just forgotten who you are.

To regret the exchange of earthly pleasures for the joys of Heaven, is as if the grovelling caterpillar should lament that it must one day quit the nibbled leaf to soar aloft and flutter through the air, roving at will from flower to flower, sipping sweet honey from their cups, or basking in their sunny petals. If these little creatures knew how great a change awaited them, no doubt they would regret it; but would not all such sorrow be misplaced?

As usual, he saves his wife's for last. He leans on the cane and he looks at the headstone and he thinks about many things. Taffy. He thinks about taffy. He thinks it would take his teeth out now, but he would eat it anyhow, if it meant eating it with her.

It's not that people don't know when they'll die. It's that they don't seem to know they'll die.

Affirm and acclaim 120 years of blessed life from the Creator.

Why are we here? Is there, really, some intelligent design? Why do we cry for someone who leaves us, if there's some Grand Pearly Gate in the sky? Why worry about how we build our lives if the ultimate ending for all is death, a single breath away?

THE BARROW In this high field strewn with stones I walk by a green mound, Its edges sheared by the plough. Crumbs of animal bone Lie smashed and scattered round Under the clover leaves And slivers of flint seem to grow Like white leaves among green. In the wind, the chestnut heaves Where a man's grave has been. Whatever the barrow held Once, has been taken away: A hollow of nettles and dock Lies at the centre, filled With rain from a sky so grey It reflects nothing at all. I poke in the crumbled rock For something they left behind But after that funeral There is nothing at all to find. On the map in front of me The gothic letters pick out Dozens of tombs like this, Breached, plundered, left empty, No fragments littered about Of a dead and buried race In the margins of histories. No fragments: these splintered bones Construct no human face, These stones are simply stones. In museums their urns lie Behind glass, and their shaped flints Are labelled like butterflies. All that they did was die, And all that has happened since Means nothing to this place.Above long clouds, the skiesTurn to a brilliant redAnd show in the water's faceOne living, and not these dead." — Anthony Thwaite, from The Owl In The Tree

People who make great impact are well remembered due to the empty seats that remain after their death. It takes time to fill the empty seats that are left unoccupied by people who walked great in great footprints.

To be, or not to be: that is the question:Whether 'tis nobler in the mind to sufferThe slings and arrows of outrageous fortune,Or to take arms against a sea of troubles,And by opposing end them? To die: to sleep;No more; and by a sleep to say we endThe heart-ache and the thousand natural shocksThat flesh is heir to, 'tis a consummationDevoutly to be wish'd. To die, to sleep;To sleep: perchance to dream: ay, there's the rub;For in that sleep of death what dreams may comeWhen we have shuffled off this mortal coil,Must give us pause: there's the respectThat makes calamity of so long life;For who would bear the whips and scorns of time,The oppressor's wrong, the proud man's contumely,The pangs of despised love, the law's delay,The insolence of office and the spurnsThat patient merit of the unworthy takes,When he himself might his quietus makeWith a bare bodkin? who would fardels bear,To grunt and sweat under a weary life,But that the dread of something after death,The undiscover'd country from whose bournNo traveller returns, puzzles the willAnd makes us rather bear those ills we haveThan fly to others that we know not of?Thus conscience does make cowards of us all;And thus the native hue of resolutionIs sicklied o'er with the pale cast of thought,And enterprises of great pith and momentWith this regard their currents turn awry,And lose the name of action.--Soft you now!The fair Ophelia! Nymph, in thy orisonsBe all my sins remember'd!

How do I get past my fears? Make a life for myself? Risk loving someone? When death is all that waits for you, what's the point in trying to have a life?

Wrinkles should merely indicate where smiles have been." _Mark Twain (Author)

He comes down next to me, and when I hold out my hand, he takes it. Our fingers lace together. And in that feeling, that perfect feeling of our hands and fingers pressed together, I want to tell him everything. I want to tell him about Josh, and his sister, Emily. I want to tell him about tall, crazy Gert. I want to tell him about bridges and funerals, and most of all, maps. More than anything else, I want to tell him about myself. I want to tell him that I know what things look like from above now. There's so much I want to tell him, because I know he'll understand.

It’s not contagious, you know. Death is as natural as life. It’s part of the deal we made.

In a surreal gift from the universe, time both stands still and flies past you in that singular moment when you find out someone you once loved is gone.

he [Llewelyn Powys] has always in mind the great touchstone Death & consequently life is always judged as how far it fits us, or compensates us, for ultimately dying.

You cannot be buried in obscurity: you are exposed upon a grand theater to the view of the world. If your actions are upright and benevolent, be assured they will augment your power and happiness.

I must confess, I have always wondered what lay beyond life, my dear.Yeah, everybody wonders. And sooner or later everybody gets to find out.

Lady Moon rose an' gazed o'er my busted'n'beautsome Valleys with silv'ry'n'sorryin' eyes, an' the dingos mourned for the died uns.

The continuous work of our life,” says Montaigne, “is to build death.” He quotes the Latin poets: Prima, quae vitam dedit, hora corpsit. And again: Nascentes morimur. Man knows and thinks this tragic ambivalence which the animal and the plant merely undergo. A new paradox is thereby introduced into his destiny. “Rational animal,” “thinking reed,” he escapes from his natural condition without, however, freeing himself from it. He is still a part of this world of which he is a consciousness. He asserts himself as a pure internality against which no external power can take hold, and he also experiences himself as a thing crushed by the dark weight of other things. At every moment he can grasp the non-temporal truth of his existence. But between the past which no longer is and the future which is not yet, this moment when he exists is nothing. This privilege, which he alone possesses, of being a sovereign and unique subject amidst a universe of objects, is what he shares with all his fellow-men. In turn an object for others, he is nothing more than an individual in the collectivity on which he depends.

For him, behind every feeling and thought was the sense of the open door leading into nothingness. To be sure, he suffered from dread of many things, of madness, the police, insomnia, and also dread of death. But everything he dreaded he likewise desired and longed for at the same time. He was full of burning curiosity about suffering, destruction, persecution, madness and death.

Hope in the beginning feels like such a violation of the loss, and yet without it we couldn't survive.

You cannot go poking skeletons in the closet without making maggots wriggle." - Springfield Road

The sun would still rise, the seasons would still come, life would continue. I was thankful to have been a part of it; I would take the memories and savor them for the life ahead. I had been given the components that would comprise the fate of my destiny; they had aged into my soul so that part of the past would always remain with me. They would be there for me to draw strength from on days in my future when death would seem a triumph and life too hard to live any more.

My life is never influenced by death because I am full of resurrections after so many spiritual and emotional demises

I saw the years of my life spaced along a road in the form of telephone poles threaded together by wires. I counted one, two, three... nineteen telephone poles, and then the wires dangled into space, and try as I would, I couldn't see a single pole beyond the nineteenth.

If I should die," said I to myself, "I have left no immortal work behind me - nothing to make my friends proud of my memory - but I have lov'd the principle of beauty in all things, and if I had had time I would have made myself remember'd.

When you tire of living, change itself seems evil, does it not? for then any change at all disturbs the deathlike peace of the life-weary.

I always say, if you must mount the gallows, give a jest to the crowd, a coin to the hangman, and make the drop with a smile on your lips.

Was it possible to love a man who made you feel ridiculous? Of course [.....], love was complicated, that was all. Or was love simple, and marriage was complicated? In seventeen years of marriage David had often left her feeling frustrated, and furious, and disgusted, yes - but he had also made her feel beautiful, and protected, and loved. And oh, what she would give to feel loved right now.

A study led by the Harvard researcher Nicholas Christakis asked the doctors of almost five hundred terminally ill patients to estimate how long they thought their patient would survive, and then followed the patients. Sixty-three per cent of doctors overestimated survival time. Just seventeen per cent underestimated it. The average estimate was five hundred and thirty per cent too high. And, the better the doctors knew their patients, the more likely they were to err.

Death didn't happen like I expected it to. There was no Grim Reaper, no chorus of angels, no army of demons. And my life didn't flash before my eyes. Death was the color of softness, a delicate green under a thin film of baby powder. There was nothing but soft random thoughts and picture, drifting through me like a child's breath blowing through a dandelion after making a wish. And as I died, I was held by my love. I wanted to soak up her love and smuggle it with me to wherever my soul was headed.-character Ron (Broken)

Of what a strange nature is knowledge! It clings to the mind when it has once seized on it like a lichen on the rock. I wished sometimes to shake off all thought and feeling, but I learned that there was but one means to overcome the sensation of pain, and that was death -- a state which I feared yet did not understand.

Only the deceased could hear this quietness, he thought; no wonder they were tossing and turning in their graves seven feet under the ground – they cannot take it, they want out.

Grief is an artist of powers as various as the instruments upon which he plays his dirges for the dead, evoking from some the sharpest, shrillest notes, from others the low, grave chords that throb recurrent like the slow beating of a distant drum. Some natures it startles; some it stupefies. To one it comes like the stroke of an arrow, stinging all the sensibilities to a keener life; to another as the blow of a bludgeon, which in crushing benumbs.

You are so young, Lyra, too young to understand this, but I shall tell you anyway and you'll understand it later: men pass in front of our eyes like butterflies, creatures of a brief season. We love them; they are brave, proud, beautiful, clever; and they die almost at once. They die so soon that our hearts are continually racked with pain. We bear their children, who are witches if they are female, human if not; and then in the blink of an eye they are gone, felled, slain, lost. Our sons, too. When a little boy is growing, he thinks he is immortal. His mother knows he isn't. Each time becomes more painful, until finally your heart is broken. Perhaps that is when Yambe-Akka comes for you. She is older than the tundra. Perhaps, for her, witches' lives are as brief as men's are to us.