Community Quotes - Page 12

Lincoln began to emerge from his funk by helping a coworker who looked up to him out of a funk of his own.

Authentic architecture is not the incarnation of the spirit of the age but of the spirit, full stop.

America was an iceberg shattered into a billion fragments, and on each stood a person, rotating like an ice floe in a storm.

Educate a boy, and you educate an individual. Educate a girl, and you educate a community.

Without community, there is no liberation...but community must not mean a shedding of our differences, nor the pathetic pretense that these differences do not exist.

The golden sunshine of Italy congealed into tears. Here's to alcoholic brotherhood ... much more suited to the frail human soul, if any, than any other sort.

Sloth may disguise itself as "conscientious work" and meet with various forms of public approval or success. But work that is not motivated by love for the life of the community, beyond the temporal and spatial confines of one's own small life, cannot free either worker or community from profound anxiety.

At her words, words of forgiveness from Rose, an honest and just woman, something broke inside of Wince. His tears began to flow. Age seemed to drift from his face like misty ghosts from a morning field. Katie lifted his chin and, holding back her own tears, looked into his eyes. "Thank you, Wince."Eve placed her free hand on his shoulder. "May we hold her now?"Wince nodded and gently released the baby into the waiting arms of her sisters."You did the right thing, Wince." Rose gave Wince a hug. "And you can help us bury her after Wilson and the Tar Ponds City Police see if they can find anybody to lay charges against after all this time.

There's nothing wrong with helping someone without a cost. Especially if there's no end return.

We are being called to a new and deeper passion: to those who live under the shadow of the cross and those most in need of compassion. Then we become mothers of God, sisters and brothers of Jesus, the loved disciples born in the blood of the Cross and fed on the Word of God.

Maintaining a fair and accessible justice system should at all times be the overarching concern of Government

A steady exposure to distant human need that is beyond our personal response can gradually inoculate us against particular action. . . Isolation from local need, and overexposure to overwhelming but distant need, make our responses to strangers uncertain and tentative at best.We need to find or create contemporary equivalents of the city gate, community rituals, and small group meetings in which we can build preliminary relations with strangers.

Seventy times seven" is a medicine for a healing community, not for a community with all the answers beforehand and all the appropriate punishments afterwards.

A community is only being created when its members accept that they are not going to achieve great things, that they are not going to be heroes, but simply live each day with new hope, like children, in wonderment as the sun rises and in thanksgiving as it sets. Community is only being created when they have recognized that the greatness of man is to accept his insignificance, his human condition and his earth, and to thank God for having put in a finite body the seeds of eternity which are visible in small and daily gestures of love and forgiveness. The beauty of man is in this fidelity to the wonder of each day.

A godly woman is beyond average because she keeps her word. She honors her vows. She exhibits great faith. She overcomes great obstacles. And she affects her family, her community, even the world.

An institution needs more than one person to survive.

Solitude is very different from a ’time-out’ from our busy lives. Solitude is the very ground from which community grows. Whenever we pray alone, study, read, write, or simply spend quiet time away from the places where we interact with each other directly, we are potentially opened for a deeper intimacy with each other.

On becoming a mother, I had forever left that solitary state of girlhood behind, and if I sometimes pined to be alone with Augustine as we used to be in our first love, a quick glance at my sleeping son's face soon banished such foolish thoughts. It was as if Augustine and I had been in a beautiful bubble but when my body split open in childbirth, the shimmering membrane broke and we were delivered to the world.

The rigidity of a bottle's form does not affect the fluidity of the liquid it contains.

The church has a deep well of joy, of which none can drink but her own children. There are stores of wine, and oil, and corn, hidden in the midst of our Jerusalem, upon which the saints of God are evermore sustained and nurtured; and sometimes, as in our Saviour's case, we have our seasons of intense delight

The church is the primary arena in which we learn that glory does not consist in what we do for God but in what God does for us.

A second line is in effect a civil rights demonstration. Literally, demonstrating the civil right of the community to assemble in the street for peaceful purposes. Or, more simply, demonstrating the civil right of the community to exist.

P57/8- one must seek to live with others in solidarity..only through communication can human life hold meaning.

In solitude we discover that community is not a common ideology, but a response to a common call.

In one of his puckish moods Saul talked the president of a university into letting him anonymously take an examination being administered to candidates for a doctorate in community organization. "Three of the questions were on the philosophy of and motivations of Saul Alinsky," writes Saul. "I answered two of them incorrectly.

We are working well when we use ourselves as the fellow creatures of the plants, animals, materials, and other people we are working with. Such work is unifying, healing. It brings us home from pride and from despair, and places us responsible within the human estate. It defines us as we are: not too good to work with our bodies, but too good to work poorly or joylessly or selfishly or alone. (pg. 134, The Body and the Earth)

I suppose what I mean is, I never felt like I was part of a gang. No, that's the wrong word. Part of a MOVEMENT! That's it. It feels like there's a swirling, shining wind of change sweeping right at you, sweeping over everyone, and you're inside it. It feels like there is something that transcends you, that goes beyond whatever you are, that is great and whole and good. Great, because when it all comes together it's so much more than all its individual pieces. Whole because you're part of it and if you weren't, then both you and it would be diminished. Good because at its core is pure talent and skill, like you know you'll never have yourself.

Years later Lazar would recall questioning his mother as to who the people who shared his meals were. "Some are our relations," was the response, "But all of them are our people.

What if we choose not to do the things we are supposed to do? The principal gain is a sense of an authentic act – and an authentic life. It may be a short one, but it is an authentic one, and that's a lot better than those short lives full of boredom. The principal loss is security. Another is respect from the community. But you gain the respect of another community, the one that is worth having the respect of.

Unity without uniformity, community without conformity.

His one essay in love had exhausted his powers in that direction.

If a family is an expression of continuity through biology, a city is an expression of continuity through will amd imagination — through mental choices making artifice, not through physical reproduction.

I'd think it strange that the boardinghouse attracted both him and me, but that's what cheap places do -- draw in people with no money. An apartment of my own was unthinkable at that time of my life, and even if I'd found an affordable one it wouldn't have satisfied my fundamental need to live in a communal past, or what I imagined the past to be like: a world full of antiques.

Become faithful to yourself, if you do, it will come natural towards everyone else.

Polyamorous people are wary of having others' values inflicted upon themselves, and so tend to stay very far away from making such pronouncements, to the point that they will actively ignore predatory behavior that is affecting their own "community.

Liturgy puts us to work along with all the others who have been and are being put to work in the world by and with Jesus following our spiritually-forming text. Liturgy keeps us in touch with all the action that has been and is being generated by the Spirit as given witness in the biblical text. Liturgy prevents the narrative form of Scripture from being reduced to private individualized consumption.Understood this way, 'liturgical' has little to do with choreography in the chancel or an aesthetics of the sublime. It is obedient, participatory, listening to Holy Scripture in the company of the holy community through time (our two-thousand years of responding to this text) and in space (our friends in christ all over the world). High-church Anglicans, revivalistic Baptists, hands-in-the-air praising charismatics, and Quakers sitting in a bare room in silence are all required to read and live this text liturgically, participating in the holy community's reading of Holy Scripture. there is nothing 'churchy' or elitist about it; it is a vast and dramatic 'story-ing,' making sure that we are taking our place in the story and letting everyone else have their parts in the story also, making sure that we don't leave anything or anyone out of the story. Without sufficient liturgical support and structure we are very apt to edit the story down to fit our individual tastes and predispositions.

I ponder the rhythms of letting go and embracing whatever is around the corner, trusting that the empty spaces will be filled. And knowing that sometimes community can happen only in the gaps where mystery resides.

This is the opportunity the fellowship of Jiu Jitsu affords us. To reach our highest potential of self, and then to offer that self to another.

I wish people used wishes to modify themselves instead of others. Wish to be low maintenance. Wish to be autonomous, even.

The freedom of affluence opposes and contradicts the freedom of community life.

The Cross is the eternal expression of the length to which God will go to in order to restore broken community.

If the people of God were to transform the world through fascination, these amazing teachings had to work at the center of these peculiar people. Then we can look into the eyes of a centurion and see not a beast but a child of God, and then walk with that child a couple of miles. Look into the eys of tax collectors as they sue you in court; see their poverty and give them your coat. Look in to the eys of the ones who are hardest for you to like, and see the One you love. For God loves good and bad people.

It is fellowship, this most fundamental need on our way toward achieving our highest expression of the human experience, which Jiu Jitsu provides.

I didn't really understand community until I moved to New Orleans.

The author concedes that the body of Christ may often judge wrongly , but he says that the judgment of the body as a whole is more sound that is one's ability to judge self objectively.

When meeting criticism, he would regard it not as something to resent but as a thing to be examined, like an interesting beetle. "That's a curious view, not uninteresting.

In 7.81 square miles of vaunted black community, the 850 square feet of Dum Dum Donuts was the only place in the "community" where one could experience the Latin root of the word, where a citizen could revel in common togetherness. So one rainy Sunday afternoon, not long after the tanks and media attention had left, my father ordered his usual. He sat at the table nearest the ATM and said aloud, to no one in particular, "Do you know that the average household net worth for whites is $113,149 per year, Hispanics $6,325, and black folks $5,677?""For real?""What's your source material, nigger?""The Pew Research Center."Motherfuckers from Harvard to Harlem respect the Pew Research Center, and hearing this, the concerned patrons turned around in their squeaky plastic seats as best they could, given that donut shop swivel chairs swivel only six degrees in either direction. Pops politely asked the manager to dim the lights. I switched on the overhead projector, slid a transparency over the glass, and together we craned our necks toward the ceiling, where a bar graph titled "Income Disparity as Determined by Race" hovered overhead like some dark, damning, statistical cumulonimbus cloud threatening to rain on our collective parades."I was wondering what that li'l nigger was doing in a donut shop with a damn overhead projector.

Sometimes just to touch the ground is enough for me, even if not a single thing grows from what I plant.

In a free enterprise, the community is not just another stakeholder in business, but is in fact the very purpose of its existence.

Good literacy skills can help children:-Be healthy and safe.-Do their homework to their best ability.-Get and keep a job one day.-Eventually participate in local committees or government

God's people are the stage upon which His forgiveness becomes visible. They are never more authentic than when they ask for forgiveness and forgive others.

Rats and roaches live by competition under the law of supply and demand; it is the privilege of human beings to live under the laws of justice and mercy. It is impossible not to notice how little the proponents of the ideal of competition have to say about honesty, which is the fundamental economic virtue, and how very little they have to say about community, compassion, and mutual help.

The truth is a community is as big or as small as your heart lets it be.

People who are starving and dressed in rags don’t want to hear someone read a list of propositional “good news.” They want to see the good news in action. The church doesn’t hold revival meetings and call it a day — we feed the hungry, clothe the naked, dig wells, and staff medical clinics. Social action isn’t an optional part of evangelism; it is evangelism. This is an important correction to the overspirituality that dominated evangelical Christianity just a generation ago. But the both/and of holistic mission still misses the heart of Jesus if we don’t see that the church needs the poor as much as the poor need the church. Jesus didn’t embrace the poor only because he pitied them or because he knew he had the resources to help them. Jesus embraced the poor because they were rushing into the kingdom ahead of the scribes and Pharisees — those who called themselves God’s people. Jesus welcomed people who knew poverty because they were ready to receive what he had to offer. Religious people, he said, could learn something from them. Our spiritual lives are linked to the material conditions of our life. When we feel like we don’t need much materially, we often have trouble remembering why we need God. We comfortable Americans can go through an entire day without thinking of God. But Jesus gave the poor more than food to eat and relief from their sickness. He restored them to God’s beloved community.

All too often we think of community in terms of being with folks like ourselves: the same class, same race, same ethnicity, same social standing and the like..I think we need to be wary: we need to work against the danger of evoking something that we don’t challenge ourselves to actually practice.

Human beings long for connection, and our sense of usefulness derives from the feeling of connectedness. When we are connected — to our own purpose, to the community around us, and to our spiritual wisdom — we are able to live and act with authentic effectiveness.

It was like watching a community you thought you knew reveal itself as something else.

There is no envy, jealousy, or hatred between the different colors of the rainbow. And no fear either. Because each one exists to make the others’ love more beautiful.

The call of community isn't about finding people just like us, or at the exclusion of any people. Community in the biblical sense is clearly about unlike people finding Christ at the center of their inclusive life together. Thus, issues of community reflect powerful dynamics of how God brings very diverse people together for his glory and his witness in the world.

Finally Bill Mixter would lower his head, lay his bow upon the strings, and draw out the first notes of a tune, and the others would come in behind him. The music, while it lasted, brought a new world into being. They would play some tunes they had learned on the radio, but their knowledge was far older than that and they played too the music that was native to the place, or that the people of the place were native to. Just the names of the tunes were a kind of music; they cal l back the music to my mind still, after so many years: "Sand Riffle," "Last Gold Dollar," "Billy in the Low Ground," "Gate to Go Through," and a lot of others. "A fiddle, now, is an atmospheric thing," said Burley Coulter. The music was another element filling the room and pouring out through the cracks. When at last they'd had their fill and had gone away, the shop felt empty, the silence larger than before.