Quotes by Writers - Page 56

One day, as Sarita tended to the wash, Gemma played in the garden. She was a knight, you see, with a sword fashioned out of wood. Most formidable, she was, though I didn't quite know how formidable. As I sat in my study, I heard screaming from outside. I ran to see what the commotion was. Sarita called to me, wide-eyed with fear, "Oh, Mr. Doyle, look- over there!" The tiger had entered the garden and was making his way toward where our Gemma frolicked with her wooden sword. Beside me, our house servant, Raj, drew his blade so stealthily it seemed to simply appear in his hand by magic. But Sarita stayed his hand. "If you run for him with your life, you will provoke the tiger," she advised. "We must wait."...I must tell you that it was the longest moment of my life. No one dared move. No one dared draw a breath. And all the while, Gemma played on, taking no notice until the great cat was upon her. She stood and faced him. They stared at one another as if each wondered what to make of the other, as if they sensed a kindred spirit. At last, Gemma placed her sword upon the ground. "Dear tiger," she said. "You may pass if you are peaceful." The tiger looked at the sword and back at Gemma, and without a sound, it passed on, dissappearing into the jungle."..."The tiger had gone. He did not come around a gain. But I was a man possessed. The tiger had come too close, you see. I no longer felt safe. I hired the best tracker in Bombay. We hunted for days, tracking the tiger to the mountains there. We found him taking water from a small watering hole. He looked up but he did not charge. He took no notice of us at all but continued to drink. "Sahib, let us go," the boy said. "This tiger means you no harm." He was right, of course. But we had come all that way. The gun was in my hand. The tiger was before us. I took aim and shot it dead on the spot. I sold the tiger's skin for a fortune to a man in Bombay, and he called me brave for it. But it was not courage that brought me to that; it was fear..."But you," he says, smiling with a mix of sadness and pride, "you faced the tiger and survived."..."The time has come for me to face my tiger, to look him in the eye and see which of us survives." - Mr. Doyle

Sometimes I sit down to dinner with people and I realize there is a massive military machine surrounding us, trying to kill the people I'm having dinner with.

Guard within yourself that treasure kindness. Know how to give without hesitation how to lose without regret how to acquire without meanness know how to replace in your heart by the happiness of those you love the happiness that may be wanting to yourself.

All political lives unless they are cut off in midstream at a happy juncture end in failure.

The issue is not that you are wearing buckets of make up. The real problem is how does the inside look

Adventure should be 80 percent 'I think this is manageable,' but it's good to have that last 20 percent where you're right outside your comfort zone. Still safe, but outside your comfort zone.

We also have to consider the many different kinds of rape we have learned about over the past few years as conservative politicians blunder through trying to explain their stances on sexual violence and abortion. For instance, Indiana treasurer Richard Mourdock, running for the US Senate in 2012, said, in a debate, "I struggled with it myself for a long time, and I realized that life is a gift from God, and I think even when life begins int hat horrible situation of rape, that is something God intended to happen." I've been obsessing over these words, and trying to understand how someone who purports to believe in God can also believe that anything born of rape is God-intended. Just as there are many different kinds of rape, there are many different kinds of God. I am also reminded that women, more often than not, are the recipient of God's intentions and must also bear the burdens of these intentions. Mourdock is certainly not alone in offering up opinions about rape. Former Missouri representative Todd Akin believes in "legitimate rape" and the oxymoronic "forcible rape," not to be confused with all that illegitimate rape going on. Ron Paul believes in the existence of "honest rape," but turns a blind eye to the dishonest rapes out there. Former Wisconsin State representative Roger Rivard believes some girls, "they rape so easy." Lest you think these new definitions of rape are only the purview of men, failed Senate candidate Linda McMahon of Connecticut has introduced us to the idea of "emergency rape." Given this bizarre array of new rape definitions, it is hard to reconcile the belief that women are rising when there is still so much in our cultural climate working to hold women down. We can, I suppose, take comfort in knowing that none of these people is in a position of power anymore.

I want him to be happy. And I want you to be happy, too. Even if you can only find that happiness without me.

If people think nature is their friend then they sure don't need an enemy.

Remember that the most beautiful things in the world are the most useless.

After that day, I discovered one indelible truth. I discovered that love wasn’t everything that mattered in life. It was an emotion that not many had the luxury of feeling without any pain attached to it. Many say that love will set you free, but I disagree. Love is a cage, a very painful one; its gilded bars made with yearning, heartache, and unfulfilled dreams. And the moment I realized that love wasn’t necessary to one’s survival I became free. No one would have the power to hurt me again.

I want to be able to love youmore than I fear losing you, and I don't know how. Teach me, Bree. Please teach me. Don't let me destroy this.

Dreamworlds can maintain themselves only as glimpses. Once the writer transports the reader across the threshold, nothing that was promised can be delivered. What was ominous becomes ordinary; what was bizarre, quotidian. Unless you simply keep upping the ante, piling on the bullshit, the only way to revive things is to switch perspectives as quickly as you can.

There was a photograph of Trout. He was an old man with a full black beard. He looked like a frightened, aging Jesus, whose sentence to crucifixion had been commuted to imprisonment for life.

To feel sorry for the needy is not the mark of a Christian-to help them is.

Once a day has begun eventfully, it generally carries on being every bit as lively.

The sooner the jihadis go up to their imagined #heaven, the sooner our earth would be a heaven.

I wonder why Steven wasn’t at swimming club tonight?” Archie asked.t“He’s caught bronchitis,” Mrs Akran said.tImran thought for a second before replying. “I would like to catch a dinosaur too. I wonder what he feeds it?”tArchie looked at his friend his face looked as if he was in pain before he burst out laughing. “Imran you’re tragic. Bronchitis is like a bad cold it’s not a type of dinosaur.

Is this Tree of Life a God one could worship? Pray to? Fear? Probably not. But it did make the ivy twine and the sky so blue, so perhaps the song I love tells a truth after all. The Tree of Life is neither perfect nor infinite in space or time, but it is actual, and if it is not Anselm's "Being greater than which nothing can be conceived," it is surely a being that is greater than anything any of us will ever conceive of in detail worthy of its detail. Is something sacred? Yes, say I with Nietzsche. I could not pray to it, but I can stand in affirmation of its magnificence. This world is sacred.

From the essay on Love, in which he describes as a wilderness experience his daily visits with his wife to a hospital 3,000 miles from home in a strange city, where someone he loves is in danger of dying. “When the worst finally happens, or almost happens, a kind of peace comes. I had passed beyond grief, beyond terror, all but beyond hope, and it was thee, in that wilderness, that for the first time in my life I caught sight of something of what it must be like to love God truly. It was only a glimpse, but it was like stumbling on fresh water in the desert, like remembering something so huge and extraordinary that my memory had been unable to contain it. Though God was nowhere to be clearly seen, nowhere to be clearly heard, I had to be near him—even in the elevator riding up to her floor, even walking down the corridor to the one door among all those doors that had her name taped on it. I loved him because there was nothing else left. I loved him because he seemed to have made himself as helpless in his might as I was in my helplessness. I loved him not so much in spite of there being nothing in it for me but almost because there was nothing in it for me. For the first time in my life, there in that wilderness, I caught a glimpse of what it must be like to love God truly, for his own sake, to love him no matter what. If I loved him with less than all my heart, soul, and will, I loved him with at least as much of them as I had left for loving anything…I did not love God, God knows, because I was some sort of saint or hero. I did not love him because I suddenly saw the light (there was almost no light at all) or because I hoped by loving him to persuade him to heal the young woman I loved. I loved him because I couldn’t help myself. I loved him because the one who commands us to love is the one who also empowers us to love, as there in the wilderness of that dark and terrible time I was, through no doing of my own, empowered to love him at least a little, at least enough to survive. And in the midst of it, these small things happened that were as big as heaven and earth because through them a hope beyond hopelessness happened. “O Israel, hope in the Lord from this time forth and for evermore.”…The final secret, I think, is this: that the words “You shall love the Lord your God” become in the end less a command than a promise.

If they give you ruled paper, write the other way.

And yet another moral occurs to me now: Make love when you can. It's good for you.

How to teach again what has been taught correctly it incorrectly 1000 thousand times, throughout the millenniums of mankind's prudent folly? That is the hero's ultimate difficult task. How to render back into light-world language the speech-defying pronouncements of the dark? Many failures attest to the difficulties of this life-affirmative threshold.

I guess I was sad that love was not real? Or not all that real, anyway? I guess I was sad that love could feel so real and the next minute be gone, and all because of something Abnesti was doing.

An uncomfortable marriage can not bear the strain of the death of a beloved donkey.

When I go out by the gateway, taking the road I drove along that first time I picked up Lotte for the ball, how very different it all is! It is all over, all of it! There is not a hint of the world that once was, not one bulse-beat of those past emotions. I feel like a ghost returning to the burnt-out ruins of the castle he built in his prime as a prince, which he adorned with magnificent splendours and then, on his deathbed, but full of hope, left to his beloved son

Tell me something only you know and make a new friend.

Ordinary people know little of the time and effort it takes to learn to read. I have been eighty years at it and have not reached my goal.

If you want a happy ending, it just depends on where you close the book!

Public and civic value require commitment and hard work among the core group of participants. It also requires that these groups be self-governing and submit to constraints that help them ignore distracting and entertaining material and stay focused instead of some sophisticated task.

Those who most obstinately oppose the most widely-held opinions more often do so because of pride than lack of intelligence. They find the best places in the right set already taken, and they do not want back seats.

He believes that if talent is demanded of a literary publisher or a writer, it must also be demanded of a reader. Because we mustn’t deceive ourselves: on the journey of reading we often travel through difficult terrains that demand a capacity for intelligent emotion, a desire to understand the other, and to approach a language distinct from the one of our daily tyrannies… Writers fail readers, but it also happens the other way around and readers fail writers when all they ask of them is confirmation that the world is how they see it.

I agree with Abhijit Naskar that the path of tolerance is the only way—but it must be accompanied by continued pressure to break down barriers to access to information, so that our tolerance isn’t exploited to further the ends of totalitarian religious groups.

A hero ventures forth from the worldof common day into a region ofsupernatural wonder. Fabulous forcesare there encountered and a decisivevictory is won.

To "know" reality you cannot stand outside it and define it; you must enter into it, be it, and feel it.

You may marry the man of your dreams ladies but fourteen years later you're married to a couch that burps.

Why is it when we talk to God we're said to be praying but when God talks to us we're schizophrenic?

We have learnt a lesson: words written in books, all of them, are lies. There are no exceptions. Words written on papers are all deceitful.If we put it in a more proper manner, counting non-fiction works, then things like documents, reports, and reviews that are recorded are also deceitful.There’s nothing but deceit.Don’t believe in the for-sale literature.

Why is it when we talk to God we are said to be praying and when God talks to us we're said to be schizophrenic?

I give myself sometimes admirable advice, but I am incapable of taking it.

The more powerful the class, the more it claims not to exist.

But we can't go back. We can only go forward.

Nana...how come being happy and making your dreams come true are two different things? Even now, I still don't know why...

Have you suffered, starved and triumphed, grovelled down, yet grasped at glory,Grown bigger in the bigness of the whole? 'Done things' just for the doing, letting babblers tell the story,Seeing through the nice veneer the naked soul? Have you seen God in His splendours, heard the text that nature renders?(You'll never hear it in the family pew.) The simple things, the true things, the silent men who do things–Then listen to the wild–it's calling you.

If the nineteenth century was a time of education for women, it was no less a time of education for men.

I felt the pain and the glory of growth, was straining and shuddering with it.

Checked thoroughly, humans stink.

Ours was a history of well intentioned beginnings that end with a fight at every turn.

Lucas heard a strange sound, something he hadn’t heard in months. At first it didn’t seem real, it was something distant from the past. It was the first time in nearly a year he had heard himself laugh, and it momentarily stunned him

Cats have gnosis to a degree that is granted to few bishops.

The happiness which is lacking makes one think even the happiness one has unbearable.

Every actor in his heart believes everything bad that's printed about him.

Pleasure is the object duty and the goal of all rational creatures.

Happiness is having a large loving caring close-knit family in another city.

A windmill is eternally at work to accomplish one end although it shifts with every variation of the weather cock and assumes 10 different positions in a day.

Our relationship with literary characters, at least to those that exercise a certain attraction over us, rests in fact on a denial. We know perfectly well, on a conscious level, that these characters “do not exist,” or in any case do not exist in the same way as do the inhabitants of the real world. But things manifest in an entirely different way on the unconscious level, which is interested not in the ontological differences between worlds but in the effect they produce on the psyche.Every psychoanalyst knows how deeply a subject can be influenced, and even shaped, sometimes to the point of tragedy, by a fictional character and the sense of identification it gives rise to. This remark must first of all be understood as a reminder that we ourselves are usually fictional characters for other people […]

There are some young almond tress, which ordinarily look as if drawn by a childish hand. Now, as the wind sets their weak branches gibbering, they seem like shamanistic scratches on the white bone of the brittle bright night.

As an old, old man, Trout would be asked by Dr. Thor Lembrig, the Secretary-General of the United Nations, if he feared the future. He would give this reply: 'Mr. Secretary-General, it is the past which scares the bejesus out of me.

...sleep is a skilled magician, it changes the proportions of things, the distances between them, it separates people and they're lying next to each other, brings them together and they can barely see one another...

And on the subject of burning books: I want to congratulate librarians, not famous for their physical strength or their powerful political connections or their great wealth, who, all over this country, have staunchly resisted anti-democratic bullies who have tried to remove certain books from their shelves, and have refused to reveal to thought police the names of persons who have checked out those titles.So the America I loved still exists, if not in the White House or the Supreme Court or the Senate or the House of Representatives or the media. The America I love still exists at the front desks of our public libraries.