Quotes by Theologians - Page 51

Faith is to believe what we do not see and the reward of this faith is to see what we believe.
St. Augustine
So then, let "Deserved" be written on the door of hell, but on the door of Heaven and life, "The free gift" (68).
Richard Baxter
Neither fear nor self-interest can convert the soul. They may change the appearance, perhaps even the conduct, but never the object of supreme desire... Fear is the motive which constrains the slave; greed binds the selfish man, by which he is tempted when he is drawn away by his own lust and enticed (James 1:14). But neither fear nor self-interest is undefiled, nor can they convert the soul. Only charity can convert the soul, freeing it from unworthy motives.
Bernard of Clairvaux
To be in Christ means to be like Him, to make ours the very movement of His life. And as He "ever liveth to make intercession: for all "that come unto God by him" (Heb 7:25), so we cannot help accepting His intercession as our own. The Church is not a society for escape—corporately or individually—from this world to taste of the mystical bliss of eternity. Communion is not a "mystical experience": we drink of the chalice of Christ, and He gave Himself for the life of the world. The bread on the paten and the wine in the chalice are to remind us of the incarnation of the Son of God, of the cross and death. And thus it is the very joy of the Kingdom that makes us remember the world and pray for it. It is the very communion with the Holy Spirit that enables us to love the world with the love of Christ. The Eucharist is the sacrament of unity and the moment of truth: here we see the world in Christ, as it really is, and not from our particular and therefore limited and partial points of view. Intercession begins here, in the glory of the messianic banquet, and this is the only true beginning for the Church's mission. It is when, "having put aside all earthly care," we seem to have left this world, that we, in fact, recover it in all its reality.
Alexander Schmemann
For what I am suggesting is that concern for the mysterious is at the heart of the humanities, whereas at the heart of the sciences there is a concern with the problematic. That this is a contrast, and not a dichotomy, is seen in the way in which problem-solving has a place in the humanities—though the most significant kind of problem is one that, in Marcel’s language, ‘conceals a mystery’—and in the complementary way in which some scientists, such as Einstein, have spoken of a deepening sense of awe and wonder awakened in them, an awe and wonder in the presence of the universe, that grows through the advance of the sciences, through the growing success in solving problems. But the contrast remains, and since problem-solving can be successful, whereas contemplation of mystery cannot, there cannot be in the humanities any hope for the sort of success the sciences have known. Nor in theology: and especially not in Christian theology whose central mystery is focused in the birth of a child in a stable, and the death of a man on a cross.
Andrew Louth
The themes of Jesus' teaching are important, but of course he was more than a teacher. All the Gospels put the end of his life at the dramatic center of his story. Here all the hopes of Israel come together—he is the king of the Jews, the greatest of all the suffering prophets. Yet Jesus transformed those expectations. He did not lead Israel to victory over Rome. Indeed, one of the remarkable features of the narratives of his last days is that his increasing isolation makes it impossible to identify him with any one 'side' or cause. The Roman governor sentenced him as a Jewish rebel, but the leaders of Judaism also turned against him. He attacked the powerful on behalf of the poor, but in the end the mob too called for his blood. His own disciples ran away; Peter denied him. He did not go to his death agony as a representative of Jews, or of the poor, or of Christians, but alone, and thus, according to Christian faith, as a representative of all.
William C. Placher
...Subordination of the state to Christian values is precisely what the early Puritans, even those in the tradition of the Mayflower Pilgrims, aimed to do. The First Amendment notwithstanding, large numbers of the American public (especially churchgoing Protestant Christians) have embodied this Puritan way of thinking, viewing America as a "Christan nation." Relatively recent poll data bear out the enduring character of these Puritan convictions. According to a Pew Forum poll held just prior to the 2004 election, over one-half of the public would have reservations voting for a candidate with no religious affiliation (31 percent refusing to vote for a Muslim and 15 percent for a Catholic).
Mark Ellingsen
The real difference between Francis and Dominic, which is no discredit to either of them, is that Dominic did happen to be confronted with a huge campaign for the conversion of heretics, while Francis had only the more subtle task of the conversion of human beings.
G.K. Chesterton
If this had not been the case with Abraham, then perhaps he might have loved God but notbelieved; for he who loves God without faith reflects upon himself, he who loves God believingly reflects upon God.
Søren Kierkegaard
The more you say the less people remember. The fewer the words the greater the profit.
François Fénelon
He that dare not die, dare scarce fight valiantly (475).
Richard Baxter
There is nothing quite as destructive to the gospel of Jesus Christ as the use of language that dismisses the way Jesus talks and prays and takes up instead the rhetoric of smiling salesmanship or vicious invective.
Eugene H. Peterson
If Light Is In Your HeartYou Will Find Your Way Home.
Jalaluddin Rumi
Darkness entered into, darkness realized, is the point of departure for all profound expressions of Christian hope. 'Meaningless darkness' becomes 'revelatory darkness' when it is confronted by the courage of a thoughtfulness and hope that is born of faith's quest for truth.
Douglas John Hall
When we are securely rooted in personal intimacy with the source of life, it will be possible to remain flexible without being relativistic, convinced without being rigid, willing to confront without being offensive, gentle and forgiving without being soft, and true witnesses without being manipulative.
Henri J.M. Nouwen
As the uneasiness and... reluctance to face [his problems] cut him off more and more from all real happiness... habit renders the pleasures of vanity and excitement and flippancy at once less pleasant and harder to forgo... All the healthy and outgoing activities [he shouldn't want to avoid] can be inhibited and nothing given in return, so that at last he may... "I now see that I spent most of my life in doing neither what I ought nor what I liked." The Christians describe [Heavenly Father] as one "without whom Nothing is strong." And Nothing is very strong: strong enough to steal away a man's best years not in [dire] sins but in a dreary flickering of the mind over it knows not what and knows not why, in the gratification of curiosities so feeble that the man is only half aware of them... in the long, dim labyrinth of reveries that have not even lust or ambition to give them a relish, but which, once chance association has started them, the creature is too weak and fuddled to shake off.
C.S. Lewis
...even nursery tales only echo an almost pre-natal leap of interest and amazement. These tales say that apples were golden only to refresh the forgotten moment when we found that they were green. They make rivers run with wine only to make us remember, for one wild moment, that they run with water.
G.K. Chesterton
Ninguna cosa es más propia a Dios que el amor, ni al amor hay cosa más natural que volver al que ama en las condiciones e ingenio del que es amado.
Luis de León
Cross and resurrection are the South and North polls, true gospel polarities, of a single, undivided, salvation world. Remove either Paul and you've got salvation.
Eugene H. Peterson
An open mind, in questions that are not ultimate, is useful. But an open mind about the ultimate foundations either of Theoretical or of Practical Reason is idiocy. If a man's mind is open on these things, let his mouth at least be shut. He can say nothing to the purpose. Outside the Tao there is no ground for criticizing either the Tao or anything else.
C.S. Lewis
The fundamental claim of intelligent design is straightforward and easily intelligible: namely, there are natural systems that cannot be adequately explained in terms of undirected natural forces and that exhibit features which in any other circumstance we would attribute to intelligence.
William A. Dembski
[re: the social ethics of Christianity]"...the doctrine that imagined heaven on earth is necessary for rigorous attempts to remove present evil, would at once reveal its absurdity. Hungry men seek food and sick men healing nonetheless because they know that after the meal or the cure the ordinary ups and downs of life still await them. I am not, of course, discussing whether very drastic changes in our social system are, or are not, desirable; I am only reminding the reader that a particular medicine is not to be mistaken for the elixir of life.
C.S. Lewis
The church is constituted as a new people who have been gathered from the nations to remind the world that we are in fact one people. Gathering, therefore, is an eschatological act as it is the foretaste of the unity of the communion of the saints.
Stanley Hauerwas
Set faith at work on Christ for the killing of thy sin. His blood is the great sovereign remedy for sin-sick souls. Live in this, and thou wilt die a conqueror; yea, thou wilt, through the good providence of God, live to see thy lust dead at thy feet.
John Owen
The object of a New Year is not that we should have a new year. It is that we should have a new soul and a new nose; new feet, a new backbone, new ears, and new eyes. Unless a particular man made New Year resolutions, he would make no resolutions. Unless a man starts afresh about things, he will certainly do nothing effective.
G.K. Chesterton
Purity of heart is to will one thing.
Søren Kierkegaard
I sometimes think that shame, mere awkward, senseless shame, does as much towards preventing good acts and straightforward happiness as any of our vices can do.
C.S. Lewis
Everything. Everywhere. Every moment. That is the scope of God's call on our lives, and that is the dignity our lives enjoy.
John G. Stackhouse Jr.
But perhaps there are insensitive hearts, still incapable of receiving this Light because the weight of their sins prevents them from seeing it. Let them not imagine that they Light is absent because they do not see it, for on account of their sins they are in darkness. ‘And the Light shone in the darkness, and the darkness understood it not’ (Jn 1:5). Therefore, Brothers, like the blind man exposed to the sun, the sun being present to him but he being absent from the sun, so the insensitive one, the sinner, the impious has a blind heart.
Augustine of Hippo
A prayerless Christian is like a bus driver trying alone to push his bus out of a rut because he doesn't know Clark Kent is on board.
John Piper
But we can never change enough to impress God. And here's the reason: trying to impress God, others, or ourselves puts us at the center of our change project. It makes change all about my looking good. It is done for my glory. And that's pretty much the definition of sin. Sin is living for my glory instead of God's.
Tim Chester
There are two ways to get enough. One is to continue to accumulate more and more. The other is to desire less.
G.K. Chesterton
For as the same fire causes gold to glow brightly, and chaff to smoke; and under the same flail the straw is beaten small, while the grain is cleansed; and as the lees are not mixed with the oil, though squeezed out of the vat by the same pressure, so the same violence of affliction proves, purges, clarifies the good, but damns, ruins, exterminates the wicked. And thus it is that in the same affliction the wicked detest God and blaspheme, while the good pray and praise.
Augustine of Hippo
A simpler form of the same objection consists in saying that death ought not to be final, that there ought to be a second chance. I believe that if a million chances were likely to do good, they would be given.
C.S. Lewis
It was a dictum of his that the soul's energy thrives when the body's desires are feeblest.
Athanasius of Alexandria
And there, right in the middle of it, I find 'Forgive us our sins as we forgive those that sin against us.' There is no slightest suggestion that we are offered forgiveness on any other terms. It is made perfectly clear that if we do not forgive we shall not be forgiven.
C.S. Lewis
The Bible makes it clear that every time that there is a story of faith, it is completely original. God's creative genius is endless.
Eugene H. Peterson
Give me one hundred preachers who fear nothing but sin, and desire nothing but God, and I care not a straw whether they be clergymen or laymen; such alone will shake the gates of hell and set up the kingdom of heaven on Earth.
John Wesley
Nobody understands the nature of the Church, or the ringing note of the creed descending from antiquity, who does not realize that the whole world once very nearly died of broadmindedness and the brotherhood of all religions.
G.K. Chesterton
Finally, Christians were accused of being subversive, for they refused to worship the emperor and thus destroyed the very fiber of society. The apologists answered that it was true that they refused to worship the emperor or any other creature, but that in spite of this they were loyal subjects of the empire. What the emperor needs—they said—is not to be worshiped, but to be served; and those who serve him best are those who pray for him and for the empire to the only true God.
Justo L. González
God has created me to do some definite service. He has committed some work to me which He has not committed to another. I have my mission. I am a link in a chain, a bond of connection between persons. He has not created me for naught. I shall do good; I shall do His work.
John Henry Newman
Despite our earnest efforts, we couldn't climb all the way up to God. So what did God do? In an amazing act of condescension, on Good Friday, God climbed down to us, became one with us. The story of divine condescension begins on Christmas and ends on Good Friday. We thought, if there is to be business between us and God, we must somehow get up to God. Then God came down, down to the level of the cross, all the way down to the depths of hell. He who knew not sin took on our sin so that we might be free of it. God still stoops, in your life and mine, condescends. “Are you able to drink the cup that I am to drink?” he asked his disciples, before his way up Golgotha. Our answer is an obvious, “No!” His cup is not only the cup of crucifixion and death, it is the bloody, bloody cup that one must drink if one is going to get mixed up in us. Any God who would wander into the human condition, any God who has this thirst to pursue us, had better not be too put off by pain, for that's the way we tend to treat our saviors. Any God who tries to love us had better be ready to die for it. As Chesterton writes, “Any man who preaches real love is bound to beget hate … Real love has always ended in bloodshed.
William H. Willimon
Our real beliefs are generally not to be found at the level of ego.
Peter Rollins
Many of us pursue pleasure with such breathless haste that we hurry past it.
Søren Kierkegaard
Aslan: You doubt your value. Don't run from who you are.
C.S. Lewis
The author says that theologian operates with windows open to the interest of the world, but also with a skylight that allows full awareness of prayer.
Karl Barth
Poetry is the Devil's wine.
St. Augustine
Much blood has been spilled over words, and a great deal of it over the word ‘God.’ (125)
Jean-Yves Leloup
For every relationship involves two related terms. Sometimes relationships are not real in either term, but arise from the way we think of the terms: we think identity, for example, by thinking one thing twice over and relating it to itself; and occasionally we relate what exists to what does not exist, or generate purely logical relations like that of genus to species. Sometimes relationships are real in both terms: grounded in the quantity of both, in the case of relationships like big/small or double/half, or in their activity and passivity, in the case of causal relationships, like mover-moved and father/son. Sometimes relationships are real in only one of the terms, with the other merely thought of as related [reciprocally] to that one; and this happens whenever the two terms exist at different levels. Thus seeing and understanding really relates us to things, but being seen and understood by us is not something real in the things; and similarly a pillar to the right of us does not itself have a left and a right.
Thomas Aquinas
Nothing which is at all times and in every way agreeable to us can have objective reality. It is of the very nature of the real that it should have sharp corners and rough edges that it should be resistant should be itself. Dream-furniture is the only kind on which you never stub your toes or bang your knee.
C.S. Lewis
Another kind of transcendence myth has been dramatization of human life in terms of conflict and vindication. This focuses upon the situation of oppression and the struggle for liberation. It is a short-circuited transcendence when the struggle against oppression becomes an end in itself, the focal point of all meaning. There is an inherent contradiction in the idea that those devoted to a cause have found their whole meaning in the struggle, so that the desired victory becomes implicitly an undesirable meaninglessness. Such a truncated vision is one of the pitfalls of theologies of the oppressed. Sometimes black theology, for example that of James Cone, resounds with a cry for vengeance and is fiercely biblical and patriarchal. It transcends religion as a crutch (the separation and return of much old-fashioned Negro spirituality) but tends to settle for being religion as a gun. Tailored to fit only the situation of racial oppression, it inspires a will to vindication but leaves unexplored other dimensions of liberation. It does not get beyond the sexist models internalized by the self and controlling society — models that are at the root of racism and that perpetuate it. The Black God and the Black Messiah apparently are merely the same patriarchs after a pigmentation operation — their behavior unaltered.
Mary Daly
Apart from childhood and crisis, prayers have a way of being abstracted from the homely and distinctive details that are part and parcel of our ordinary and daily life.
Eugene H. Peterson
When God breaks in, the only thing you can do is believe it or not. YOu cannot ask for a receipt of the transaction or a sign for the dubious. God does not offer to cover your backside.
Anna Carter Florence
Grace, on the other hand, means that God is pursuing you. That God forgives you. That God sanctifies you. When you are apathetic toward God, He is never apathetic toward you. When you don’t desire to pray and talk to God, He never grows tired of talking to you. When you forget to read your Bible and listen to God, He is always listening to you. Grace means that your spirituality is upheld by God’s stubborn enjoyment of you.Charis: God's Scandalous Grace for Us (p. 76).
Preston Sprinkle
This is what healing demands. Behavior that is hurtful, shameful, abusive, or demeaning must be brought into the fierce light of truth, and truth can be brutal.
Desmond Tutu
The future goal is the thing which produces character in the present.
N.T. Wright
Prayer brings a good spirit in our homes. For God hears prayer. Heaven itself would come down to our homes. And even though we who constitute the home all have our imperfections and our failings our home would through God's answer to prayer become a little paradise.
O. Hallesby
Love has no errors, for all errors are the want for love.
Willam Law
Death brings release & removal from all evil, every tragedy & all difficulty. Death is not an enemy.
Paul P. Enns
The most carefully crafted language in our culture tends to be poetry. And poetry at its finest moments subverts our best attempts at hiding from reality...The poetry of liturgy has just this power. The liturgy contains words that have been shaped and crafted over the centuries. It is formal speech. It is public poetry. As such it reaches into us to reveal not only the unnamed reality of our lives but the God who created us...But even when the words of the liturgy are not literally biblical words, the words, like all truthful words, work on us over time, like a steady, unrelenting stream slowly reshapes the banks of a river. The words do something to us even when we're not paying attention.
Mark Galli