Terrorism Quotes

The real debate about both the horrific inequality in the world and about the terrorism and frightening instability in the world requires analysis of the differences in upset-adaption or alienation-from-soul between individuals, races, genders, generations, countries, civilisations and cultures, but until the human condition could be explained and the upset state of the human condition compassionately understood and thus defended that debate could not take place.

The august international organizations charged with preserving peace and human dignity in the world—the UN, the EU, among others—would have preferred that terrorist atrocities be limited to Israel. However, once the intentional mass murder of innocent civilians was legitimized against Israel, it was legitimized everywhere, constrained by nothing more than the strongly held beliefs of those who would become the mass murderers. Because the Palestinians were encouraged by most of the world to believe that the murder of innocent Israeli civilians is a legitimate tactic to advance the Palestinian nationalist cause, the Islamists believe that they may commit mass murder anywhere in the world to advance their holy cause. As a result, we suffer from a plague of Islamic terrorism, from Moscow to Madrid, from Bali to Beslan, from Nairobi to New York, authored and perfected by the Palestinians. Israel and the United States are not separate targets of Islamic terrorism. The whole world is its target. Israel and the United States share the bull’s-eye.

As long as you persecute people, you will actually throw up terrorism.

Ask them, then. ...Ask them when there's no heat in their homes and they're cold. Ask them when their engines stop. Ask them, when people who have never known hunger start going hungry. You want to know something? They won't want us to ask them. They'll just want us to get it.

We are living in an era in which billions of people are grappling to promote communication, tolerance, and understanding over the more destructive forces of war, terrorism, and political chaos that have characterized the beginning of the 21st Century.

We find people of value,' she said, speaking like a teacher addressing a small child, 'and we determine what story they need to hear. It's the story that they're already telling themselves, don't you see? It's the nightmare they believe in. Once you understand that nightmare, you join them in it. Their fear becomes your fear. It's all a shared experience then. And once you have that, once they feel that is the truth, all the way down to their core, then your coping strategy becomes theirs. It's a natural progression. This is the power of a shared narrative. Of the echo chamber.

How long will we stand in silence while half of our nation is chained by ancient, outdated laws? How long will we close our eyes to a tribal mentality that subjugates women in the most base and dehumanizing ways? How long will we hide in the shadows while the ruling elites bask in the rays of wealth and privilege?

The greatest act of domestic terrorism in the history of the USA is currently in process and the culprits are the energy, electrical, electronics and wireless radiation industries.

Most of the time, if you treat people right, you don't have to be afraid of them.

The last two days I’ve been on long bus rides, driven through the countryside on the back of a motorbike, and crossed rivers on wooden boats, traversing currents into a different century. It’s late and dark, but I’m so close now. My uncle died five kilometers from here.

As he stretched out his legs, Siraj let out a deep sigh and smiled. I wonder what Prince Bahir’s blonde surprise will be wearing. I'm guessing it won't be a habiya.

Simultaneously, in the most complete ambiguity, they [media] propagate the brutal charm of the terrorist act, they are themselves terrorists, insofar as they themselves march to the tune of seduction.

What we have here is a war—the war of matter and spirit. In the classical era, spirit was in harmony with matter. Matter used to condense spirit. What was unseen—the ghost of Hamlet’s father—was seen—in the conscience of the king. The spirit was trapped in the matter of theater. The theater made the unseen, seen. In the Romantic era, spirit overwhelms matter. The glass of champagne can’t contain the bubbles. But never in the history of humanity has spirit been at war with matter. And that is what we have today. The war of banks and religion. It’s what I wrote in Prayers of the Dawn, that in New York City, banks tower over cathedrals. Banks are the temples of America. This is a holy war. Our economy is our religion. When I came back to midtown a week after the attack—I mourned—but not in a personal way—it was a cosmic mourning—something that I could not specify because I didn’t know any of the dead. I felt grief without knowing its origin. Maybe it was the grief of being an immigrant and of not having roots. Not being able to participate in the whole affair as a family member but as a foreigner, as a stranger—estranged in myself and confused—I saw the windows of Bergdorf and Saks—what a theater of the unexpected—my mother would have cried—there were only black curtains, black drapes—showing the mourning of the stores—no mannequins, just veils—black veils. When the mannequins appeared again weeks later—none of them had blond hair. I don’t know if it was because of the mourning rituals or whether the mannequins were afraid to be blond—targets of terrorists. Even they didn’t want to look American. They were out of fashion after the Twin Towers fell. To the point, that even though I had just dyed my hair blond because I was writing Hamlet and Hamlet is blond, I went back to my coiffeur immediately and told him—dye my hair black. It was a matter of life and death, why look like an American. When naturally I look like an Arab and walk like an Egyptian.

I may be a famous writer but when white people clinch to their wallet and stare at me with scorn I need to ask my skin why.

How do you defeat terrorism? Don’t be terrorized.

As a citizen of the world, it’s my instinct to keep the fallen and the suffering in my thoughts. The human brain fascinates me; its limitless bounds of empathy. You see, in my mind there is logic to it: do no harm, prevent harm, help, support, care for the harmed, face the harmer. My stupid idealist conscience considers sympathy, not pity, at its worst, the most basic and the least negotiable civil duty. Of course as a citizen of the world, I should strive to do more. That said, I am only a man and so I often do the least.

The surest way to prevent seditions...is to take away the matter of them.

Terror is not a new weapon. Throughout history it has been used by those who could not prevail, either by persuasion or example. But inevitably they fail, either because men are not afraid to die for a life worth living, or because the terrorists themselves came to realize that free men cannot be frightened by threats, and that aggression would meet its own response. And it is in the light of that history that every nation today should know, be he friend or foe, that the United States has both the will and the weapons to join free men in standing up to their responsibilities.

He wished he understood where they come from: all the terrorists, religious revolutionists and hate-criminals. Did terrorizing entire communities of people help them sleep sound at night? Did it make them happy? Or are they just in for the attention? Have they nothing to lose? Or are they simply bored and spit balling issues that have always been there? Can all global acts of violence and terror be summed up, as just a whole other level of a mixture of bad parenting, psychological disorders and unattended anger management issues? Can they be treated, medically or spiritually? Are we waiting for the birth of another great visionary like Gautama Buddha, Jesus Christ or Prophet Muhammad, who will 'make the world a better place'? Or are we just too soaked in the idea that religion is a dying concept and spirituality is overrated? Is it too late? Are we too far behind? He wanted to know.

All this simply shows us that communalism and terrorism are nothing but opposite sides of the same coin. They keep feeding on each other in a vicious cycle, resulting in a society full of violence, hatred, sorrow and intolerance. Every communal act is used as a justification for mindless acts of terrorism . Similarly , each act of terrorism is used as a justification for such horrible atrocities like genocide and ethnic cleansing. And, it is always the innocent who get killed. This is the sad truth.

Save for the fit of bizarre laughter at the end, the man seems so calm, sensible, rational. Duffy wishes he met more like him. A bit paranoid about this terrorism business, but frankly, he might be right. You never know who is around the bend to blow you up, destroy your symbols, set your embassy on fire, shit on your toilet seat, or send anthrax swimming into the subway air and into everyone's lungs.

I know it's a really hard concept to process, but the fact that Govt accuses someone of being a Terrorist doesn't mean they are.

For the first time in a decade I felt a voice rising from deep inside my soul. It cried out ‘what will you be today?’ and I heard ‘relentless’ booming from the rafters inside an old gym as Sami and a group of young men chased dreams and trophies while their fathers went to war.

The look of a smug teacher is priceless.

It is very important to concentrate on hitting the U.S. economy through all means possible

I was against the Iraq war I was against the Afghan war I was against bombing Libya and Syria but to be quite honest and with a heavy heart because more innocent people are gonna be killed....We have to step in and help wipeout ISIS!

When multi-national corporations are given the same powers as feudal states or nations: expect wars.

DB: There's a lot of talk about terrorism. In fact, it's become almost an obsession for the media in the United States. But it's a very narrow definition of terrorism.AR: Yes. It completely ignores the economic terrorism unleashed by neoliberalism, which devastates the lives of millions of people, depriving them of water, food, electricity. Denying them medicine. Denying them education. Terrorism is the logical extension of this business of the free market. Terrorism is the privatization of war. Terrorists are the free marketeers of war - people who believe that it isn't only the state that can wage war, but private parties as well.If you look at the logic underlying an act of terrorism and the logic underlying a retaliatory war against terrorism, they are the same. Both terrorists and governments make ordinary people pay for the actions of their governments. Osama bin Laden is making people pay for the actions of the US state, whether it's in Saudi Arabia, Palestine, or Afghanistan. The US government is making the people of Iraq pay for the actions of Saddam Hussein. The people of Afghanistan pay for the crimes of the Taliban. The logic is the same.Osama bin Laden and George Bush are both terrorists. They are both building international networks that perpetrate terror and devastate people's lives. Bush, with the Pentagon, the WTO, the IMF, and the World Bank. Bin Laden with Al Qaeda.

I felt like I should salute. If only I knew how.

Something, which the police called a bomb, had exploded in his shed. Investigations were begun, and the efforts of the authorities were soon to be categorized by the appropriate officals as "feverish", for bombs began to go off all over the place. The police collected fragments of the exploded bombs, and the press, anxious to help the police in their work, published impressive pictures of the fragments as well as a drawing of a reconstructed bomb together with a very detailed description of how it had been made.The police had done a really first-rate job. Even my brother and myself, both of us extremely untalented men in technical matters, could easily grasp how the bomb makers had gone to work. A large quantity of ordinary black gunpowder, such as is the be found in the cartridges sold for shoutguns, was encased in plasticine; in it was embedded an explosive cap, of the type used in hand grenades during the war, at the end of a thin wire; the other end of the wire was joined to the battery of a pocket flashlight -- obtainable at any village store -- and thence to the alarm mechanism of an ordinary alarm clock. The whole contratation was packed into a soapbox. Of course my brother did his duty as a journalist.He published the police report, together with the illustrations, on page one. It was not my brother's doing that this issue of the paper had a most spectacular success and that for weeks men were still buying it; no. the credit for that must go to the police; they had done their bit to ensure that the peasantry of Schleswig-Holstein would have a healthy occupation during the long winter evenings. Instead of just sitting and indulging in stupid thoughts, or doing crossword puzzles, or assembling to hear inflamatory speeches, the peasantery was henceforth quetly and busily engaged in procuring soapboxes and alarm clock and flashlight batteries. And then the bombs really began to go of.... Nobody ever asked me what I was actually doing in Schleswig=Holstein, save perhaps Dr. Hirschfeldt, a high official in the Prussian Ministry of the Interior, who had recently taken to frequenting Salinger's salon. Occasionally, and casually, he would glance at ne with his green eyes an honour me with a question, such as: "And what are the peasants up to in the north?" To which I would usually only reply: "Thank you for your interest. According to the statistics, the standard of living is going up -- in particular, there has been in increased demand for alarm clocks.

The hallmark of an authoritarian idiot is yelling TERRORIST-LOVER! at anyone questioning the definition of Terrorist.

Terrorists are like zebras; those having more white stripes than black are good terrorists,those with more black stripes than white are bad ones.

Yes, they have all done some good work that has left our world a safer place today. But we need a more direct strategy that can endure for as long as the threat persists without hurting the sovereignty of nations and human rights of the same people it seeks to protect.

What alternative is there to the media’s “Us” versus “Them”? The danger is that if it is used to prop up this “righteous” position of “ours” all we will see from now on are ever more exacting and minute analyses of the “dirty” distortions in “their” thinking. Without some flexibility in our definitions we’ll remain forever stuck with the same old knee-jerk reactions, or worse, slide into complete apathy.

What separates us from the animals, what separates us from the chaos, is our ability to mourn people we’ve never met.

The fundamentalist seeks to bring down a great deal more than buildings. Such people are against, to offer just a brief list, freedom of speech, a multi-party political system, universal adult suffrage, accountable government, Jews, homosexuals, women's rights, pluralism, secularism, short skirts, dancing, beardlessness, evolution theory, sex. There are tyrants, not Muslims.United Nations Secretary-General Kofi Annan has said that we should now define ourselves not only by what we are for but by what we are against. I would reverse that proposition, because in the present instance what we are against is a no brainer. Suicidist assassins ram wide-bodied aircraft into the World Trade Center and Pentagon and kill thousands of people: um, I'm against that. But what are we for? What will we risk our lives to defend? Can we unanimously concur that all the items in the preceding list -- yes, even the short skirts and the dancing -- are worth dying for?The fundamentalist believes that we believe in nothing. In his world-view, he has his absolute certainties, while we are sunk in sybaritic indulgences. To prove him wrong, we must first know that he is wrong. We must agree on what matters: kissing in public places, bacon sandwiches, disagreement, cutting-edge fashion, literature, generosity, water, a more equitable distribution of the world's resources, movies, music, freedom of thought, beauty, love. These will be our weapons. Not by making war but by the unafraid way we choose to live shall we defeat them.How to defeat terrorism? Don't be terrorized. Don't let fear rule your life. Even if you are scared.

Islamophobia defines whether a person is really a thinking and sentient sapiens or an ignorant caveman.

Terrorism was like heroin – once a lonely, desperate soul was hooked on it, he or she became a fanatic – radicalized they call it – ready to die for a paradise in heaven that didn’t exist by helping to rain down a hell on earth for all who didn’t believe in it.

Rule number one. The good guys always win.Rule number two. If the good guys lose, we play again.

It seemed to me then - and to be honest, sir, seems to me still - that America was engaged only in posturing. As a society, you were unwilling to reflect upon the shared pain that united you with those who attacked you. You retreated into myths of your own difference, assumptions of your own superiority. And you acted out these beliefs on the stage of the world, so that the entire planet was rocked by the repercussions of your tantrums, not least my family, now facing war thousands of miles away. Such an America had to be stopped in the interests not only of the rest of humanity, but also in your own.

Democracy doesn't mean spreading terror.

Many signs point to the fact that the youth of the Third World will no longer tolerate living in circumstances that give them no hope for the future. From the young boys I met in the demobilization camps in Sierra Leone to the suicide bombers of Palestine and Chechnya, to the young terrorists who fly planes into the World Trade Center and the Pentagon, we can no longer afford to ignore them. We have to take concrete steps to remove the causes of their rage, or we have to be prepared to suffer the consequences.

ISIS was not particular about how their soldiers made it to Jannah, so long as they inflicted maximum damage..

When you don’t stop evil in its tracks when you first recognize it, you will end up with a monster force that will spread its tentacles and affect the lives of millions. Because we did not want to judge evildoers such as the Palestinians bombing innocent Israelis, the Taliban taking over Afghanistan, and Saddam Hussein gassing his own people, we have helped create the monsters we are dealing with today. Don’t be afraid to stand up and lift your head and be proud of what America and Western culture stand for. America did not pull itself out of the grip of tyranny and feudalism for nothing. America as a Western culture and as a nation is a tribute to men and women and God’s creation at its best.

We do not guess outcomes nor consider if consequences are right, wrong or ethical. We execute our orders. We do not question them. We are soldiers and we are at war against all terrorists…foreign and domestic. ~Seasoned Loyal Solider – United States Armed Forces~

Far to our left I could see a commercial airliner on final approach to Soekarno-Hatta. Far to our right I could see the outline of tall city buildings. The imagery was hard to ignore. In the midst was an impoverished world filled with dangerous radicals. Some believed it was God’s will to crash airplanes into buildings. Some recruited children to self-detonate on buses and in coffee shops. It must be incredibly difficult to hold fast to hope when you live in such a world. It’s also hard to keep faith with humanity when religious ideology is used as an impetus for war. But I also believe that for every war there is a hero … and for me, Jakarta will always be Indira’s city.

You know I won’t take a chance with your lives…” Ethan replied. “You’re the future of the Fortner family.” He smiled and took her hand in his. “Like I said, don’t worry…before you know it you’ll have Jeff back and you can tell him he’s going to be a father!

You are significantly more likely to die in a car accident, especially if you fail to wear a seat belt, than to be attacked by ISIS. Wear your seat belt

In my head this cruel unspeakable truth: that we battled and we cursed and we spilled each other’s blood, we relished our taste of hell and strangled heaven’s love.

Teaching isn’t rocket science. It’s about being engaged, listening, paying attention. Despite conventional wisdom, you don’t need to talk a lot to teach well. You do need to care, though. Not so much about what people think of you or whether or not they like you, but about the kids and doing what’s best for them.

Now, with regard to the people who have done things we call "terrorism," I'm confident they have been expressing their pain in many different ways for thirty years or more. Instead of our empathically receiving it when they expressed it in much gentler ways -- they were trying to tell us how hurt they felt that some of their most sacred needs were not being respected by the way we were trying to meet our economic and military needs -- they got progressively more agitated. Finally, they got so agitated that it took horrible form.

Oops! We thought he had a gun!’ So you shot me in the back three times ’cause you thought I had a gun? I was gonna sue, but they said they was gonna kill me. I was 18 years old, I didn’t have nobody, I didn’t have all this. They kept pickin’ me up, kept lockin’ my ass up, beating me, until I dropped the lawsuit. When I dropped the lawsuit, that’s when everything stopped. That’s what the fuck happened to me. I was terrorized by some terrorists.

The term terrorism is widely misused. It is utilized in its generic sense as a form of shorthand by governments and the media and is applied to a variety of acts and occurrences that approximate terrorism in form but not in substance or, worse yet, that have no real resemblance to terrorism at all. Terrorism, if nothing else, is violence, or threats of violence, but it is not mindless violence, as some observers have charged. Usually, when employed in a political context, it represents a calculated series of actions designed to intimidate and sow fear through-out a target population in an effort to produce a pervasive atmosphere of insecurity, a widespread condition of anxiety. A terrorist campaign that causes a significant threshold of fear among the target population may achieve its aims. In some instances, terrorism is potentially a more effective, especially from a cost-benefit perspective, strategy that conventional or guerrilla warfare, however, the goal of terrorism is not to destroy the opposing side but instead to break its will and force it to capitulate.

There is, therefore, a temptation to return to an explanation which automatically discharges the victim of responsibility: it seems quite adequate to a reality in which nothing strikes us more forcefully than the utter innocence of the individual caught in the horror machine and his utter inability to change his fate. Terror, however, is only in the last instance of its development a mere form of government. In order to establish a totalitarian regime, terror must be presented as an instrument for carrying out a specific ideology; and that ideology must have won the adherence of many, and even a majority, before terror can be stabilized. The point for the historian is that the Jews, before becoming the main victims of modern terror, were the center of Nazi ideology. And an ideology which has to persuade and mobilize people cannot choose its victim arbitrarily.

In actual fact our Russian experience—when I use the word "Russian" I always differentiate it from the word "Soviet"—I have in mind even pre-Soviet, pre-revolutinoary experience—in actual fact it is vitally important for the West, because by some chance of history we have trodden the same path seventy or eighty years before the West. And now it is with a strange sensation that we look at what is happening to you; many social phenomena that happened in Russia before its collapse are being repeated. Our experience of life is of vital importance to the West, but I am not convinced that you are capable of assimilating it without having gone through it to the end yourselves.You know, one could quote here many examples: for one, a certain retreat by the older generation, yielding their intellectual leadership to the younger generation. It is against the natural order of things for those who are youngest, with the least experience of life, to have the greatest influence in directing the life of society. One can say then that this is what forms the spirit of the age, the current of public opinion, when people in authority, well known professors and scientists, are reluctant to enter into an argument even when they hold a different opinion. It is considered embarrassing to put forward one's counterarguments, lest one become involved. And so there is a certain abdication of responsibility, which is typical here where there is complete freedom....There is now a universal adulation of revolutionaries, the more so the more extreme they are! Similarly, before the revolution, we had in Russia, if not a cult of terror, then a fierce defense of terrorists. People in good positions—intellectuals, professors, liberals—spent a great deal of effort, anger, and indignation in defending terrorists.

Only Americans can hurt America.

You can't lock yourself up and make yourself completely safe. You can't. It's not possible.

When psychologically unfit form the majority in any sect, and yet proclaim to be the only fittest, will not only be a threat to the existence of the sane minority, but are surely catastrophic for the human race as a whole!

The old law of an eye for an eye didn’t make them blind to the fact that another man’s terrorist wasn’t their freedom fighter.

These quasi-faithful are growing in strength. They are the fundamentalists today, and they abound in all the religions.