Suffering Quotes - Page 18

Chaos brings movement to whatever is stagnant in your life. Stagnation leads to apathy, numbness, illness, suffering, etc. Be grateful for the situations in your life that may seem chaotic in the present moment, and realize that, in the greater scheme of things, chaos is Spirit giving you an opportunity… or possibly pushing you to move, grow, and be in the flow.

She knew as well as anyone that the world could be a place of trial and sorrow, that there was injustice and suffering and heartlessness - there was enough of all that to fill the great Kalahari twice over, but what good did it do to ponder that and that alone? None, she thought.

The blessing of resistance lies in its power to illuminate those aspects of ourselves which have eluded our appreciation.

All beings want to be happy, yet so very few know how. It is out of ignorance that any of us cause suffering, for ourselves or for others

In moments of great change we suffer, somehow hoping deep down that our emotions and our dramas can change the future or prevent it from happening. Future happens regardless.

May our afflictions be few, but may we learn not to squander them.

You don’t have a monopoly on pain or loss. It’s a level playing field—we all lose—we all grieve. It’s what remains afterwards that defines us. Guilt is the poison we pump into our own veins. It’s self-inflicted torture.

I understand you.—You do not suppose that I have ever felt much.—For four months, Marianne, I have had all this hanging on my mind, without being at liberty to speak of it to a single creature; knowing that it would make you and my mother most unhappy whenever it were explained to you, yet unable to prepare you for it in the least.— It was told me,—it was in a manner forced on me by the very person herself, whose prior engagement ruined all my prospects; and told me, as I thought, with triumph.— This person's suspicions, therefore, I have had to oppose, by endeavouring to appear indifferent where I have been most deeply interested;—and it has not been only once;—I have had her hopes and exultation to listen to again and again.— I have known myself to be divided from Edward for ever, without hearing one circumstance that could make me less desire the connection.—Nothing has proved him unworthy; nor has anything declared him indifferent to me.— I have had to contend against the unkindness of his sister, and the insolence of his mother; and have suffered the punishment of an attachment, without enjoying its advantages.— And all this has been going on at a time, when, as you know too well, it has not been my only unhappiness.— If you can think me capable of ever feeling—surely you may suppose that I have suffered NOW. The composure of mind with which I have brought myself at present to consider the matter, the consolation that I have been willing to admit, have been the effect of constant and painful exertion;—they did not spring up of themselves;—they did not occur to relieve my spirits at first.— No, Marianne.—THEN, if I had not been bound to silence, perhaps nothing could have kept me entirely—not even what I owed to my dearest friends—from openly shewing that I was VERY unhappy.

Could God have justified Himself before human history, so full of suffering, without placing Christ's Cross at the center of that history? . . . But God, who besides being Omnipotence is Wisdom and--to repeat once again--Love, desires to justify Himself to mankind. He is not the Absolute that remains outside of the world, indifferent to human suffering. he is Emmanuel, God-with-us, a God who shares man's lot and participates in his destiny.

...men are as vulnerable to joy as they are to suffering.

Literature is a defense against the attacks of life. It says to life: "You can't deceive me. I know your habits, foresee and enjoy watching your reactions, and steal your secret by involving you in cunning obstructions that halt your normal

People rarely ventured outside the realm of their own hurts. They believed their own suffering was obvious to all, but might as well have been wearing blinders for all that they noticed anyone else's.

Докосвал съм се до какви ли не ужасни и трагични неща спокойно... със сляпо безгрижие... със странна сила. Но нали щастието е в това да изживееш всичко до край?

Wisdom comes through suffering or old age.

Due to the need to co-exist with these inhuman and inconsiderate people, we will obviously be disturbed by their acts; something which if we look at closely actually means that we too could be affecting some other people negatively every once in a while.

You know, with talented people....They draw people to themselves, and without even trying to, they tear them to shreds.

People, most especially those who have known ease in this life, care more about being prospered than refined. It's always about what they can get from God, not what they can do for others, unless they can call attention to it for others to see.

In the end, even the “yes” to love is a source of suffering, because love always requires expropriations of my “I”, in which I allow myself to be pruned and wounded. Love simply cannot exist without this painful renunciation of myself, for otherwise it becomes pure selfishness and thereby ceases to be love.

I know you're in a world of pain, but that pain will lessen. At the beginning you can't see that. You can only see your pain and you think it will never go away.But the nature of pain is that it changes— it changes like a sunset. At first, it's this intense red-orange in the sky, and then it starts getting softer and soften. The texture of pain changes as you work through it. And then one day, you wake up and realize that life isn't just about working through your incest; it's about living, too.- survivor of child sexual abuse

...everything I treasure is broken - it's of no use to anybody but me...

As long as some sufferThe River Flows ForeverAs long as there is painThe River Flows ForeverAs strong as a smile can beThe River will Flow Forever

Winter arrived with December, and the world continued to suffer the loss of the Internet and most forms of communication. Supply chains were disrupted. The only mass form of personal communication was the letter, and postal workers were having their worst year ever, as they were actually meeded. Food was becoming scarcer and more expensive, as was fuel for vehicles and heating. Major cities experienced riots on a regular basis, spurred on by religious fervor and want. Civilization was on the brink of collapse.

Relief is a great feeling.It’s the emotional and physical reward we receive from our bodies upon alleviation of pain, pressure and struggle. A time to bask in the lack of the neg

God allows us to face the tension whether we like it or not.

When most people think about the future, they dream up ways that they might live happier lives. But notice this phenomenon. When people remember the crucial events that formed them, they don't usually talk about happiness. It is usually the ordeals that seem most significant. Most people shoot for happiness but feel formed through suffering.

... that "take" was a word people used for those who had so little to give as to be immeasurable.

i'm in love with every creature on earth.. i don't want nobody to suffer, because i can feel the pain from all of them.. and i want to gave them love.. every creature on earth...

Your suffering needs to be respected.

I saw myself in the mirror, and from my expression I had a shocking intimation of the rift between my body and my soul. Whereas my face was drained by defeat and shock, inside my head was another universe: I now understood as an elemental fact of life that while I was here, inside my body was a soul, a meaning, that all things were made of desire, touch, and love, that what I was suffering was composed of the same elements.

If I were to believe in God enough to call him a murderer, then I might also believe enough that he, as a spirit, exists beyond death; and therefore only he could do it righteously. For the physical being kills a man and hatefully sends him away, whereas God, the spiritual being, kills a man and lovingly draws him nigh.

There will always be one or two things bothering the person next to you. And if that person happens to be looking heavenward, it’s because it helps us to remind ourselves that God is bigger than our problems.

Was that the point of suffering: to understand, in some way, what you still had? To clarify it, to rip the stars from the sky and hold them in the hand like diamonds‒to darken all the rest but the most glittering, glad memories? Was that the way to live a sunny life?

I was born into this torrid world a degenerate, eternally condemned a vessel of belligerency, destined to one day end. But despite my mortal disposition, I possess my voice. I have that which is gifted to me from the bosom of the gods. The beauty of self-expression. And through this gift I will come to know and share the true nature of reality

I do not know, really, how we will survive without places like the Inner Gorge of the Grand Canyon to visit. Once in a lifetime, even, is enough. To feel the stripping down, an ebb of the press of conventional time, a radical change of proportion, an unspoken respect for others that elicits keen emotional pleasure, a quick intimate pounding of the heart.The living of life, any life, involves great and private pain, much of which we share with no one. In such places as the Inner Gorge the pain trails away from us. It is not so quiet there or so removed that you can hear yourself think, that you would even wish to; that comes later. You can hear your heart beat. That comes first.

Those who have suffered in the hands of others,know what it is to be free.

See your hard times through the spectacles of your experiences. They, too, shall pass away.

In interviews with riders that I've read and in conversations that I've had with them, the same thing always comes up: the best part was the suffering. In Amsterdam I once trained with a Canadian rider who was living in Holland. A notorious creampuff: in the sterile art of track racing he was Canadian champion in at least six disciplines, but when it came to toughing it out on the road he didn't have the character.The sky turned black, the water in the ditch rippled, a heavy storm broke loose. The Canadian sat up straight, raised his arms to heaven and shouted: 'Rain! Soak me! Ooh, rain, soak me, make me wet!'How can that be: suffering is suffering, isn't it?In 1910, Milan—San Remo was won by a rider who spent half an hour in a mountain hut, hiding from a snowstorm. Man, did he suffer!In 1919, Brussels—Amiens was won by a rider who rode the last forty kilometers with a flat front tire. Talk about suffering! He arrived at 11.30 at night, with a ninety-minute lead on the only other two riders who finished the race. The day had been like night, trees had whipped back and forth, farmers were blown back into their barns, there were hailstones, bomb craters from the war, crossroads where the gendarmes had run away, and riders had to climb onto one another's shoulders to wipe clean the muddied road signs.Oh, to have been a rider then. Because after the finish all the suffering turns into memories of pleasure, and the greater the suffering, the greater the pleasure. That is Nature's payback to riders for the homage they pay her by suffering. Velvet pillows, safari parks, sunglasses: people have become woolly mice. They still have bodies that can walk for five days and four nights through a desert of snow, without food, but they accept praise for having taken a one-hour bicycle ride. 'Good for you.' Instead of expressing their gratitude for the rain by getting wet, people walk around with umbrellas. Nature is an old lay with few suitors these days, and those who wish to make use of her charms she rewards passionately. That's why there are riders.Suffering you need; literature is baloney.

The idyll ended, as idylls must.

We know that in some way, incomprehensible to us, his suffering satisfied the demands of justice, ransomed penitent souls from the pains and penalties of sin, and made mercy available to those who believe in his holy name.

To pretend is to do nothing more than imagine life as something wonderful so that we don’t have to incur the pain that it takes to actually make life wonderful.

I know for a fact that no matter where I go, the memory and the suffering of not being with you will cripple me. I will go to work, fire up my PC, only to check if you're online. I will hover the pointer to your name, it will pop your contact details--just the contact details, no photo, no one-liners, no sign of what we used to have--but I shall linger and stare at it for hours. I will attempt to start a chat, but will close it without even a word to type. I will try to divert my thoughts back to work. But will fail. I will always go back to you. One hour to another, it's 5 PM. I pack my things, unproductive for the day and smile. I'm doing that again tomorrow and the next.

I saw that she didn't want to answer that question and so I asked again: when mouths close it's because there's something important to be said.

Suffering is never wasted. Most often those who suffer the most will learn the most.

The pain you have gone through will give you the strength of character to come through it all, so long as you learn from what you have suffered then it was not suffering at all.

The purpose of forgiveness is not to make sure that someone ends up changing into what you expect them to be, as this is dominance. The purpose is actually to make your own life better, more worthy and less stressful. Forgiveness reduces the hold that the wrongdoer has over you and empowers you.

I close my eyes and press my face into his shirt and howl against him, liquid agony pouring from me. He smooths my hair from my face and continues to murmur, but he never shushes me, never tells me to stop. Never tells me it'll be all right. He knows life too well to believe such lies.

One learns not to need by needing.

I have trodden the winepress alone.

t— This world is full of trouble, umfundisi.—tWho knows it better?—tYet you believe?tKumalo looked at him under the light of the lamp. I believe, he said, but I have learned that it is a secret. Pain and suffering, they are a secret. Kindness and love, they are a secret. But I have learned that kindness and love can pay for pain and suffering. There is my wife, and you, my friend, and these people who welcomed me, and the child who is so eager to be with us here in Ndotsheni – so in my suffering I can believe.— I have never thought that a Christian would be free of suffering, umfundisi. For our Lord suffered. And I come to believe that he suffered, not to save us from suffering, but to teach us how to bear suffering. For he knew that there is no life without suffering.Kumalo looked at his friend with joy. You are a preacher, he said.

I made spasmodic efforts to work, assuring myself that once I began working I would forget her. The difficulty was in beginning. There was a feeling of weakness, a sort of powerlessness now, as though I were about to be ill but was never quite ill enough, as though I were about to come down with something I did not quite come down with. It seemed to me that for the first time in my life I had been in love, and had lost, because of the grudgingness of my heart, the possibility of having what, too late, I now thought I wanted. What was it that all my life I had so carefully guarded myself against? What was it that I had felt so threatened me? My suffering, which seemed to me to be a strict consequence of having guarded myself so long, appeared to me as a kind of punishment, and this moment, which I was now enduring, as something which had been delayed for half a lifetime. I was experincing, apparently, an obscure crisis of some kind. My world acquired a tendency to crumble as easily as a soda cracker. I found myself horribly susceptible to small animals, ribbons in the hair of little girls, songs played late at night over lonely radios. It became particularly dangerous for me to go near movies in which crippled girls were healed by the unselfish love of impoverished bellhops. I had become excessively tender to all the more obvious evidences of the frailness of existence; I was capable of dissolving at the least kind word, and self-pity, in inexhaustible doses, lay close to my outraged surface. I moved painfully, an ambulatory case, mysteriously injured.

He suffered," added Athos softly. "But not like you." He brought his mouth closer. "No one suffers as beautifully as you." There it was, in the corner of Holland's mouth, the crease of his eye. Anger. Pain. Defiance. Athos smiled, victorious.

How many of us suffered to death?How many of them gained more wealth?How many of us mourned?How many of them earned?How many times we suffered such a pain?How many times they will do this again?They are Cruelbut…We don’t have to be.

You don’t change the world by telling it what to do, sitting at home, and telling it what you believe. You believe by throwing yourself into it. Making a leap, getting involved, then waiting, taking some one person’s place for a while, one suffering person at a time.

The suffering of the Christian or anyone else in this world is never ultimately an accident. All suffering is within the pale of divine sovereignty. All suffering comes within the broader context of the sovereignty of God.

To some, the image of a pale body glimmering on a dark night whispers of defeat. What good is a God who does not control his Son's suffering? But another sound can be heard: the shout of a God crying out to human beings, "I LOVE YOU." Love was compressed for all history in that lonely figure on the cross, who said that he could call down angels at any moment on a rescue mission, but chose not to - because of us. At Calvary, God accepted his own unbreakable terms of justice.Any discussion of how pain and suffering fit into God's scheme ultimately leads back to the cross.

Fights were recounted, battles won amid wars sure to be lost; hope was clung to; families were both celebrated and denounced; it was agreed that friends just didn't get it; tears were shed; comfort proffered.

There are some wounds that one can heal only by deepening them and making them worse.

The sick person becomes very adept at distinguishing between compassion and pity. Compassion is someone else’s suffering flaring in your own nerves. Pity is a projection of, a lament for, the self. All those people weeping in the mirror of your misery? Their tears are real, but they are not for you.

In the light of His example we can see, in the faith of His power we too can prove, that suffering is to God’s child the token of the Father’s love, and the channel of His richest blessing. [. . .]Suffering is the way of the rent veil, the new and living way Jesus walked in and opened for us.

Spiritual awakening is an identity shift. You are God!