Suffering Quotes - Page 12

How many women are there ... who because of their husbands' harshness spend their weary lives in the bond of marriage in greater suffering than if they were slaves among the Saracens?

it seemed to him that no matter what evils a man had committed, making him suffer purely for the sake of suffering was pointless. It didn't undo the harm he had wrought; it didn't please anyone or improve anyone's life.

Sometimes I knew in all my mind and heard why I had done what I had done, and I welcomed the sacrifice. But there were times too when I lived in a desert and felt no joy and saw no hope and could not remember my old feelings. Then I lived by faith alone, faith without hope.What good did I get from it? I got to have love in my heart.

The destiny of a man is determined by his daily action, God won't allow you go anywhere, if you don't make an attempt to move.

I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us.

There are some sufferings that we seem as a creature to forget, or we would never survive as a creature among all the other creatures.

The settled happiness and security which we all desire, God withholds from us by the very nature of the world: but joy pleasure and merriment, He has scattered broadcast. We are never safe, but we have plenty of fun and some ecstasy ... Our Father refreshes us on the journey with some pleasant inns, but he will not encourage us to mistake them for home.

Were we incapable of empathy – of putting ourselves in the position of others and seeing that their suffering is like our own – then ethical reasoning would lead nowhere. If emotion without reason is blind, then reason without emotion is impotent.

Everything that God sends us is beautiful, even though we may not understand it - and we only need to give it some proper thought to see that what God gives is just sheer happiness; the suffering is what we add to it.

You are not, though, forgiving so as to let others off with things. You are forgiving so that you can empower yourself to get over it and become strong.

It is a mother's noble conceit to believe she has the power to take her child's suffering and do it for him.

[…] Everyone tries to make his life a work of art. We want love to last and we know that it does not last; even if, by some miracle, it were to last a whole lifetime, it would still be incomplete. Perhaps, in this insatiable need for perpetuation, we should better understand human suffering, if we knew that it was eternal. It appears that great minds are, sometimes, less horrified by suffering than by the fact that it does not endure. In default of inexhaustible happiness, eternal suffering would at least give us a destiny. But we do not even have that consolation, and our worst agonies come to an end one day. One morning, after many dark nights of despair, an irrepressible longing to live will announce to us the fact that all is finished and that suffering has no more meaning than happiness.

The Hedonistic Imperative outlines how genetic engineering and nanotechnology will abolish suffering in all sentient life. This project is ambitious but technically feasible. It is also instrumentally rational and ethically mandatory. The metabolic pathways of pain and malaise evolved only because they once served the fitness of our genes. They will be replaced by a different sort of neural architecture. States of sublime well-being are destined to become the genetically pre-programmed norm of mental health. The world's last aversive experience will be a precisely dateable event.

One creates ownership and then does egoism towards it, that is why suffering arises. No one is a boss/owner of anyone. Whose things and whose goods? However many fishes one catches from the sea, they are his. After he catches them, he gives rise to its ownership, he creates a liability for it.

We are the offspring of history, and must establish our own paths in this most diverse and interesting of conceivable universes—one indifferent to our suffering, and therefore offering us maximum freedom to thrive, or to fail, in our own chosen way.

I want to see beauty. In the ugly, in the sink, in the suffering, in the daily, in all the days before I die, the moments before I sleep.

Perhaps not everything happens for a reason. That is, until you make it so; because for everything there is a season, which can, in fact, become beautiful.

The capacity for suffering – or more strictly, for suffering and/or enjoyment or happiness – is not just another characteristic like the capacity for language or for higher mathematics. Bentham is not saying that those who try to mark ‘the insuperable line’ that determines whether the interests of a being should be considered happen to have selected the wrong characteristic. The capacity for suffering and enjoying things is a prerequisite for having interests at all, a condition that must be satisfied before we can speak of interests in any meaningful way. It would be nonsense to say that it was not in the interests of a stone to be kicked along the road by a child. A stone does not have interests because it cannot suffer. Nothing that we can do to it could possibly make any difference to its welfare. A mouse, on the other hand, does have an interest in not being tormented, because mice will suffer if they are treated in this way.

He understood then that neither time nor distance had lessened his love for her.But was love that made him ache with suffering truly worth fighting for?

Fact One: Races are won or lost in key moments. Fact Two: Success in the sport is, above all else, about enduring suffering.

The negation of severe suffering was the nearest approach to happiness I expected to know. Besides, I seemed to hold two lives - the life of thought, and that of reality.

No one is ever holy without suffering.

I knew that suffering can purify, that it's a kind of fire that can be worth enduring, but there were degrees of it to which I chose not to subject myself.

This is the testimony of all the good books, sermons, hymns, and memoirs I read--that God's ways are infinitely perfect; that we are to love Him for what He is and therefore equally as much when He afflicts as when He prospers us; that there is no real happiness but in doing and suffering His will; and that this life is but a scene of probation through which we pass to the real life above.

Although each of us has the right to believe we are suffering, I suppose, there is a definite and ultimately essential distinction to be made between actual suffering, its cause and resolution, and invented or imagined suffering.

In suffering, the soul cries out!

All they're going to see is a wealthy man who has no idea how to heal their suffering.

Some modern theologians have, quite rightly, protested against an excessively moralistic interpretation of Christianity. The Holiness of God is something more and other than moral perfection: His claim upon us is something more and other than the claims of moral duty. I do not deny it: But this conception, like that of corporate guilt, is very easily used as an evasion of the real issue. God may be more than moral goodness: He is not less. The road to the promised land runs past Sinai. The moral law may exist to be transcended, but there is no transcending it for those who have not first admitted its claims upon them, and then tried with all their strength to meet that claim, and fairly and squarely face the fact of their failure.

Those who understand God's sovereignty have joy even in the midst of suffering, a joy reflected on their very faces, for they see that their suffering is not without purpose.

A psychiatrist does not want you to wake up. He tells you to dream some more, to find the pond and pour more tears into it. And really, he's just another bird drinking from your misery.

We are often so convinced that we are so hurt and in pain, so much so that we opt not to forgive. Yet, as a consequence, that is what will make you weak!

Until the Second Coming, sin will remain a part of earthly existence. And as long as there is sin, there will be suffering and pain. But suffering by persecution is not a sine qua non of the church. If it is, there are few if any true churches in North America today.

The themes that exercised the minds of survivor movements and their allies within the health and welfare professions generated a political project: how to revolutionise medical and judicial approaches to injured adults and children, how to raise awareness so that other people didn’t have to suffer the same, and how to understand, and then challenge, offenders who so love what they do to children that they can and must shut their minds to the feelings of children who have put their trust in them. P4

Let us remember: when we talk of the rending of the veil we are speaking in a figure, and the thought of it is poetical, almost pleasant; but in actuality there is nothing pleasant about it. In human experience that veil is made of living spiritual tissue; it is composed of the sentient, quivering stuff of which our whole beings consist, and to touch it is to touch us where we feel pain. To tear it away is to injure us, to hurt us and make us bleed. To say otherwise is to make the cross no cross and death no death at all. It is never fun to die. To rip through the dear and tender stuff of which life is made can never be anything but deeply painful. Yet that is what the cross did to Jesus and it is what the cross would do to every man to set him free.

Mademoiselle, I speak as a friend. Bury your dead! ... Give up the past! Turn to the future! What is done is done. Bitterness will not undo it.''I'm sure that would suit dear Linnet admirably.'Poirot made a gesture. 'I am not thinking of her at this moment! I am thinking of you. You have suffered - yes - but what you are doing now will only prolong the suffering.

Tears are the silent passion for suffering

The day he came home from the hospital, he cried. I held him. I thought he would never stop.I knew that a part of him would never be the same.They cracked more than his ribs.

Stretched and skewedTap of the 8-ball and the cueScratches fall throughThey are the scars of you

Every one has a sum of physical and moral suffering to pay, and whoever does not settle it here below, defrays it after death; happiness is only lent, and must be repaid; its very phantoms are like duties paid in advance on a future succession of sorrows.

I knew this guy he'd been in a motorcycle accident and it really ruined him and he was a linesman working on the power and he was working with someone who had Parkinsons so they both had complimentary inadeqacies and so two of them could do the job of one person so they're out there fixing powerlines in the freezing cold despite the fact that one was three quarters wrecked and the other one had Parkinsons That's how our civilization works, there's all these ruined people out there they've got problems like you can't believe, off they go to work to do things they don't even like and look! The Lights Are On

Suffering is imposed on us time and again so that one day we would become brave wise masters. That is, a strong being who is confidently aware of their intended direction in life, and fearlessly adding value to the world and their future.

Take the Pyramids. Great blocks of useless masonry, put up to minister to the egoism of a despotic bloated king. Think of the sweated masses who toiled to build them and died doing it. It makes me sick to think of the suffering and torture they represent."Mrs. Allerton said cheerfully: "You’d rather have no Pyramids, no Parthenon, no beautiful tombs or temples—just the solid satisfaction of knowing that people got three meals a day and died in their beds."The young man directed his scowl in her direction. "I think human beings matter more than stones.

Woe to the soul which God rejoiceth to punish! . . . . Is it not a terrible thing to a wretched soul, when it shal lie roaring perpetually in the flames of hell, and the God of mercy himself shall laugh at them; when they shall cry out for mercy, yea, for one drop of water, and God shall mock them instead of relieving them; when non in heaven or earth can help them but God, and hell shall rejoice over them in their calamity(244)?

Perhaps it is only human nature to inflict suffering on anything that will endure suffering, whether by reason of its genuine humility, or indifference, or sheer helplessness.

How do you listen? Do you listen with your projections, through your projection, through your ambitions, desires, fears, anxieties, through hearing only what you want to hear, only what will be satisfactory, what will gratify, what will give comfort, what will for the moment alleviate your suffering? If you listen through the screen of your desires, then you obviously listen to your own voice; you are listening to your own desires. And is there any other form of listening? Is it not important to find out how to listen not only to what is being said but to everything – to the noise in the streets, to the chatter of birds, to the noise of the tramcar, to the restless sea, to the voice of your husband, to your wife, to your friends, to the cry of a baby? Listening has importance only when on is not projecting one’s own desires through which one listens. Can one put aside all these screens through which we listen, and really listen?

...you can't rationalize suffering - it's indeterminate - the real unknowable variable God substitutes in...

Books -where if people suffered, they suffered in beautiful language, not in monosyllables, as we did in Kansas

Whom wilt thou find to love ignoble thee Save Me, save only Me?All which I took from thee I did but take, Not for thy harms.But just that thou might'st seek it in my arms. All which thy child's mistakeFancies as lost, I have stored for thee at home; Rise, clasp My hand, and come!

Job tries to comfort himself with philosophical pessimism like the intellectuals of the nineteenth century. But God comforts Job with indecipherable mystery, and for the first time Job is comforted. . . . Job flings at God one riddle, God flings back at Job a hundred riddles, and Job is at peace. He is comforted with conundrums.

I gritted my teeth and suffered my agony in silence. I did it for a sense of control, even though I knew that screaming was a release that would help ease a little of my pain.

That's the paradox: the only time most people feel alive is when they're suffering, when something overwhelms their ordinary, careful armour, and the naked child is flung out onto the world. That's why the things that are worst to undergo are best to remember. But when that child gets buried away under their adaptive and protective shells—he becomes one of the walking dead, a monster.

The words were pulled from her, agonizing, like a disembowelment.

The wound is the place where the Light enters you.

Letting go of the belief that we’re powerless to help relieve our own suffering enhances our ability not only to heal but also to genuinely love and receive the love of others.

These times of war and ruin will pass, and by love, you will be renewed and all terrible things shall be undone. Do you hear me, Fin Button?” Jeannot pushed the hair from her face and though shaking yet, Fin nodded. “In the name of God I drew you from the water, and in his name shall you be delivered home.

There is no water, so things are bad. If there were water, it would be better. But there is no water.

Pain and suffering are two completely difference experiences. Pain is unavoidable. Suffering is self-created.

Compassion is born from understanding suffering. We all should learn to embrace our own suffering, to listen to it deeply, and to have a deep look into its nature.

Why does a human body become deceased?The reason is that as long as the human body is not free from suffering, mind cannot be happy. If a man lacks enthusiasm, either his body or mind is in a deceased condition.... Now what saps the enthusiasm in man? If there is no enthusiasm, life becomes drudgery - a mere burden to be dragged. Nothing can be achieved if there is no enthusiasm. The main reason for this lack of enthusiasm on the part of a man is that an individual looses the hope of getting an opportunity to elevate himself. Hopelessness leads to lack of enthusiasm. The mind in such cases becomes deceased.... When is enthusiasm created? When one breaths an atmosphere where one is sure of getting the legitimate reward for one's labor, only then one feels enriched by enthusiasm and inspiration.

God creates us free, free to be selfish, but He adds a mechanism that will penetrate our selfishness and wake us up to the presence of others in this world, and that mechanism is called suffering.