Sociology Quotes - Page 3

It is only when you meet someone of a different culture from yourself that you begin to realize what your own beliefs really are.

In today's society conformity is more of a necessity than an option.

I like to go to Starbucks and watch the intellectuals. I observe them and their intellectualness. They in turn observe me drinking coffee and being a creeper.

Language is a social art.

The Google self and the Facebook self, in other words, are pretty different people. There's a big difference between "you are what you click" and "you are what you share.

A good man shares his knowledge selflessly with everyone.

We should enjoy every minute we live today because who knows if we will have a chance to do so tomorrow.

But certainly for the present age, which prefers the sign to the thing signified, the copy to the original, representation to reality, the appearance to the essence... illusion only is sacred, truth profane. Nay, sacredness is held to be enhanced in proportion as truth decreases and illusion increases, so that the highest degree of illusion comes to be the highest degree of sacredness.

I set free the phantoms of my imagination.

Social change doesn’t happen overnight: It takes decades for momentum to build and for the once-radical edge to become mainstream.

Laws, it is said, are for the protection of the people. It's unfortunate that there are no statistics on the number of lives that are clobbered yearly as a result of laws: outmoded laws; laws that found their way onto the books as a result of ignorance, hysteria or political haymaking; antilife laws; biased laws; laws that pretend that reality is fixed and nature is definable; laws that deny people the right to refuse protection. A survey such as that could keep a dozen dull sociologists out of mischief for months.

If we watch the interactions between human beings, we will receive a graduate-level education.

Empathize with others. You may easily get into a situation where you need the understanding of others.

In the savage horde the most vagabond, as well as in the most civilized nations of Europe, man is only what he is made to be by external circumstances; he is necessarily elevated by his equals; he contracts from them his habits and his wants; his ideas are no longer his own; he enjoys, from the enviable prerogative of his species, a capacity of developing his understanding bu the power of initiation, and the influence of society.

Problems often become worse if incompetent people try to solve them.

The application of psychoanalysis to sociology must definitely guard against the mistake of wanting to give psychoanalytic answers where economic, technical, or political facts provide the real and sufficient explanation of sociological questions. On the other hand, the psychoanalyst must emphasize that the subject of sociology, society, in reality[,] consists of individuals, and that it is these human beings, rather than an abstract society as such, whose actions, thoughts, and feelings are the object of sociological research.“Psychoanalysis and sociology.” Pp. 37-39 inCritical theory and society: A reader, edited by S. Bronner and D. Kellner. New York: Routledge.

Man is an animal who has to live in a lie in order tolive at all.

Respect means: even in your absence people speak good of your person

In the morning, people have a plan for that day. Hardworking people think of what they will do during the day, and idle people on what they should do.

By my existence I am nothing more than an empty place, an outline,that is reserved within being in general. Given with it, though, is the duty to fill in this empty place. That is my life.

No society can be simultaneously fair, free, and equal. If it is fair, people who work harder can accumulate more. If it is free, people will give their wealth to their children. But then it cannot be equal, for some people will inherit wealth they did not earn.

Life is a delicate dance. We live in a society that governs we all get along. The invisible fine print, the unwritten rules and regulations state that we appease to each other's nature and in doing so, we by nature, seek to please.

Show me a culture where honesty is considered ridiculous, where nobody's ever accountable for anything, where anger gets admired as a sign of strength, and I'll show you a place where misery is permanent

Nowadays, using a computer has become a way of life.

What a growing number of sociologists have found ought to be common sense: by locking millions of people out of the mainstream legal economy, by making it difficult or impossible for people to find housing or feed themselves, and by destroying familial bonds by warehousing millions for minor crimes, we make crime more—not less—likely in the most vulnerable communities.

Have a little sociological beano. As you said - in sociology one can do anything and call it work.

The old man in the beard he felt convinced was wrong. He was too busy saving his own soul. Wasn't it better to take part even in the crimes of people you loved, if it was necessary hate as they did, and if that were the end of everything suffer damnation with them rather than be saved alone?

I believe, Messieurs, in loyalty---to one's friends and one's family and one's caste.

There can be no spirituality, according to the Sufi masters, without psychology, psychological insight and sociological balance.

Human relationships are rich and they're messy and they're demanding. And we clean them up with technology. Texting, email, posting, all of these things let us present the self as we want to be. We get to edit, and that means we get to delete, and that means we get to retouch, the face, the voice, the flesh, the body -- not too little, not too much, just right.

There's nothing wrong with giving up all your principles for a suitable financial reward. It is indeed the basis of our society.

Perhaps we should rejoice that people’s emotions aren’t designed for the good of the group. Often the best way to benefit one’s group is to displace, subjugate, or annihilate the group next door. Ants in a colony are closely related, and each is a paragon of unselfishness. That’s why ants are one of the few kinds of animal that wage war and take slaves. When human leaders have manipulated or coerced people into submerging their interests into the group’s, the outcomes are some of the history’s worst atrocities.

They made a science out of people?" she said. "What a crazy science that must be."--"Mr. Z

In this view, man is an energy-convertingorganism who must exert his manipulative powers, who must damage his world in some ways, who must make it uncomfortable for others, etc., by his own nature as an active being. He seeks self-expansionfrom a very uncertain power base. Even if man hurtsothers, it is because he is weak and afraid, not because he is confident and cruel. Rousseau summed up this point of view with the idea that only the strong person can be ethical, not the weak one.

A knowledge both of the factors of evolution and how they operate in human society becomes necessary if we are to develop a sound social order.

One of the anomalies of modern ecology is the creation of two groups, each of which seems barely aware of the existence of the other. The one studies the human community, almost as if it were a separate entity, and calls its findings sociology, economics and history. The other studies the plant and animal community and comfortably relegates the hodge-podge of politics to the liberal arts. The inevitable fusion of these two lines of thought will, perhaps, constitute the outstanding advance of this century.

It is culture that is the bully."

They were sorting, or classifying. It's easy-anyone dressed funny is the enemy, especially if they reject your supremacy or do not acknowledge school as entertainment. If the enemy tries to look like you and act like you, only in more affordable clothes, that person is still the enemy, only of a more contemptible, less terrifying variety-

But unfortunately you get no further by merely wishing class-distinctions away. More exactly, it is necessary to wish them away, but your wish has no efficacy unless you grasp what it involves. The fact that has got to be faced is that to abolish class-distinctions means abolishing a part of yourself. Here am I, a typical member of the middle class. It is easy for me to say that I want to get rid of class-distinctions, but nearly everything I think and do is a result of class-distinctions. All my notions –notions of good and evil, of pleasant and unpleasant, of funny and serious, of ugly and beautiful–are essentially middle-class notions; my taste in books and food and clothes, my sense of honour, my table manners, my turns of speech, my accent, even the characteristic movements of my body, are the products of a special kind of upbringing and a special niche about half-way up the social hierarchy.

[The ruling class] sees people in the working class as being almost animals. It sees itself as being synonymous with civilization and its cultivation as coming from its natural abilities and not from its wealth and privileged opportunities. It doesn't see that the way in which it monopolizes these things distorts the culture it derives from them and that this makes its culture irrational and an enemy of civilization.

To embrace the belief that man is the accidental product of a random and otherwise genetically and biologically impossible Darwinian gradual evolution allegedly monitored by a quasi-fictitious natural selection, a process that supposedly started with an amoeba nobody knows how it arrived on Earth that somehow became a fish with stumps for legs that turned crocodile, a creature that following successive transmutations “evolved” into an ape that ended up as Leonardo Da Vinci is an attitude that comes in conflict with the scientific method of research and it certainly violates its standard principles.

In general, sharing and using things decreases their value. However, knowledge increases by implementation and especially by sharing among people.

To understand how that astounding moral blindness was possible, it is helpful to think of the workers of an armament plant who rejoice in the 'stay of execution' of their factory thanks to big new orders, while at the same time honestly bewailing the massacres visited upon each other by Ethiopians and Eritreans; or to think how it is possible that the 'fall in commodity prices' may be universally welcomed as good news while 'starvation of African children' is equally universally, and sincerely, lamented.

She spoke to him of her problems, and that made him forget his own. She told him that he was intelligent, thoughtful, becoming, and deeply magnetic - everything he wanted so badly for her to see in him. Attention is the greatest gift when you're too afraid to pay it to yourself, the wind ruminates.

To begin an ethnographic project with a goal, with an object of research and a set of presumptions, is already to stymie the process of discovery; it blocks one's ability to learn something new that exceed the frameworks with which one enters.

All my life I have heard the term happiness thrown around like a buzzword as if it is something to be gained. As I have previously expressed, I do not view happiness as a tangible thing. To me happinesss is the elimination of accumulated darkness. Self-sustaining happiness comes from contentment of acceptance, compassion and sympathetic joy, qualities which cannot be developed like a muscle, but rather they must be actualized by the removal of fetters in the mind

We must beware the revenge of the starved senses, the embittered animal in its prison.

It is said that man is wolf to man. I find this very unfair to wolves.

A great man is different from an eminent one in that he is ready to be the servant of the society.

Psychology either tends to glorify human beings or trivialize them, leaving out the complexity of the human soul and the demands of God.

Air is no less heavy because we do not detect its weight.

Our politics, religion, news, athletics, education and commerce have been transformed into congenial adjuncts of show business, largely without protest or even much popular notice. The result is that we are a people on the verge of amusing ourselves to death.

True friendship doesn't include jealousy.

Many ancient (and contemporary) societies considered the sexually awakened femaleas both auspicious and dangerous.

The deviant and the conformist...are creatures of the same culture, inventions of the same imagination.

Fathers and mothers have lost the idea that the highest aspiration they might have for their children is for them to be wise----as priests, prophets or philosophers are wise. Specialized competence and success are all that they can imagine.

A person who is too proud in love will suffer from the devastating bitterness in the end.

We don’t live in a world that suffers from doubt, but one that suffers from certainty, false certainties that compensate for the well of worldly anxieties and worries.

What makes the prospect of death distinctive in the modern age is the background of permanent technological and sociological revolution against which it is set, and which serves to strip us of any possible faith in the permanence of our labours. Our ancestors could believe that their achievements had a chance of bearing up against the flow of events. We know time to be a hurricane. Our buildings, our sense of style, our ideas, all of these will soon enough be anachronisms, and the machines in which we now take inordinate pride will seem no less bathetic than Yorick's skull.

For a successful revolution it is not enough that there is discontent. What is required is a profound and thorough conviction of the justice, necessity and importance of political and social rights.