Sin Quotes - Page 23

But in these modern times it may be decidedly asserted as a fact, that vice, in accomplishing the vast majority of its seductions, uses no disguise at all; appears impudently in its naked deformity; and, instead of horrifying all beholders, in accordance with the prediction of the classical satirist, absolutely attracts a much more numerous congregation of worshippers than has ever yet been brought together by the divinest beauties that virtue can display for the allurement of mankind.

It is the business of a virtuous clergy to censure vice in every appearance of it.

I love you, Hsin," he said hoarsely. "I missed you so much.""I love you, too." Sin's voice was still thick and husky. "I came back for you. Because I wanted to find you, because I wanted to remember you.

Primarily, God is not bound to punish sin; he is bound to destroy sin.The only vengeance worth having on sinis to make the sinner himself its executioner.

There is no physical description of Christ in the Gospels, and so we are unable to know whether he was physically attractive or not. Of course, the specifications for what constitutes physical beauty are culturally conditioned and so change from place to place and from time to time. Christ's beauty then does not stem from physical attractiveness. It's rather the 'harsh' beauty of a God Who has given Himself so completely in love that it takes Him to the most ignominous death, on the Cross. Bruno Forte writes: 'Christ, the crucified God, is the place where beauty happens: in His self-emptying, eternity is present in time, the All Who is God is present in the fragment of Christ's human form (cf. Phil 2:6ff.). It is the cross that reveals the beauty that saves'. Christ is beautiful because He is Love incarnate, and, in a world disfigured by sin, that love is necessarily manifest in His suffering for others. This means that in our broken, marred condition, the shape of deepest beauty is cruciform.

We all have sinned so far in our lives and might continue too but still we all love talking about others sins, Elaborating, exaggerating, laughing, commenting, cursing... And we all enjoy it hahaha

The desires of the flesh leads to sin.

Sensual indulgence weakens the mind and debases the soul. The moral and intellectual powers are benumbed and paralyzed by the gratification of the animal propensities and it is impossible for the slave of passion to realize the sacred obligation of the Law of God, to appreciate the atonement, or to place right value upon the soul.

Evil things are easy things: for they are natural to our fallen nature. Right things are rare flowers that need cultivation.

The guy was a piece of sin. If he were the devil holding a contract, this would be the moment I might just give in to temptation and sign over my soul.

I do not think you should get rid of your sin until you have learned what it has to teach you.

For the lips of an immoral woman drip honey, and her mouth is smoother than oil; but in the end she is as bitter as wormword, sharp as a two-edged sword. Her feet go down to death, her steps lay hold of hell

Repentance grows as faith grows. Do not make any mistake about it; repentance is not a thing of days and weeks, a temporary penance to be got over as fast as possible! No; it is the grace of a lifetime, like faith itself. God's little children repent, and so do the young men and the fathers. Repentance is the inseparable companion of faith.

The church is a hospital for sinners, not a museum for saints.

You have to understand that only the very worst end up here: the ones whose anger made them kill, and who felt no sorrow or guilt after the act; those so obsessed with themselves that they turned their backs on the sufferings of others, and left them in pain; those whose greed meant that others starved and died. Such souls belong here, because they would find no peace elsewhere. In this place, they are understood. In this place, their faults have meaning. In this place, they belong.

Who are we, to pass judgment on one another. When we have once done the same foolish acts.

Do you think it is a vain hope that one day man will find joy in noble deeds of light and mercy, rather than in the coarse pleasures he indulges in today -- gluttony, fornication, ostentation, boasting, and envious vying with his neighbor? I am certain this is not a vain hope and that the day will come soon.

Sin is serious—so serious it sent Jesus Christ to the cross. Flee from [sin] and stay close to Christ.

In confession occurs the breakthrough of the Cross. The root of all sin is pride, superbia. I want to be my own law, I have a right to my self, my hatred and my desires, my life and my death. The mind and flesh of man are set on fire by pride; for it is precisely in his wickedness that man wants to be as God. Confession in the presence of a brother is the profoundest kind of humiliation. It hurts, it cuts a man down, it is a dreadful blow to pride...In the deep mental and physical pain of humiliation before a brother - which means, before God - we experience the Cross of Jesus as our rescue and salvation. The old man dies, but it is God who has conquered him. Now we share in the resurrection of Christ and eternal life.

To live only for pleasure is to die while living.

There exists a limit to the force even the most powerful may apply without destroying themselves. Judging this limit is the true artistry of government. Misuse of power is the fatal sin. The law cannot be a tool of vengeance, never a hostage, nor a fortification against the martyrs it has created. You cannot threaten any individual and escape the consequences.

The Pelagianizing Romanist says, Lust, or concupiscence, brings forth sin, therefore it cannot be sin, because the mother cannot be the child. We reply, Concupiscence brings forth sin, therefore it must be sin, because child and mother must have the same nature. The grand sophism of Pelagianism is the assumption that sin is confined to acts, that guilty acts can be the product of innocent condition, that the effect can be sinful, yet the cause free from sin--that the unclean can be brought forth from the clean.

Seeing him again had been a gut punch.

But in all His dealings with His creatures God has maintained the principles of righteousness by revealing sin in its true character-by demonstrating that its sure result is misery and death.

You weren’t going to tell us about Orsay?”“I didn’t say I—”“You don’t get to decide that, Sam. You’re not the only one in charge anymore. Okay?”Astrid had an icy sort of anger. A cold fury that manifested itself in tight lips and blazing eyes and short, carefully enunciated sentences.“But it’s okay for all of us to lie to everyone in Perdido Beach?” Sam shot back.“We’re trying to keep kids from killing themselves,” Astrid said. “That’s a little different from you just deciding not to tell the council that there’s a crazy girl telling people to kill themselves.”“So not telling you something is a major sin, but lying to a couple of hundred people and trashing Orsay at the same time, that’s fine?

I've found that people reveal nothing of their true selves except within their art and their sin." ~ Dacey Sinnett, 'ROAM

Well-lit streets discourage sin, but don't overdo it.

...It is the one time Dante calls such explicit attention to the idea of contrapasso-a word for which we have no exact translation, no precise definition in English, because the word in itself is its definition... Well, my dear Longfellow, I would say countersuffering ... the notion that each sinner must be punished by continuing the damage of his own sin against him... just as these Schismatics are cut apart...

We are to count on this fact that we are dead to sin's rule, that we can stand up to it and say no. Therefore we are to guard our bodies so that sin does not reign in us. So we see that God has made provision for our holiness. Through Christ He has delivered us from sin's reign so that we can now resist sin. But the responsibility for resisting is ours.

Sin is rebellion against God.

Whatever kind of seed is sown in a field, prepared in due season, a plant of that same kind, marked with the peculiar qualities of the seed, springs up in it.

This plague... This curse... I have an idea where it came from. I don't think it's from any spell or virus or nuclear rays. I think it's from a deeper place. I think we brought it here. I think we crushed ourselves down over the centuries. Buried ourselves under greed and hate and whatever other sins we could find until our souls finally hit the rock bottom of the universe. And then they scraped a hole through it, into some... dark place. We released it. We poked through the seabed and the oil erupted, painted us black, pulled our inner sickness out for everyone to see. Now here we are in this dry corpse of a world, rotting on our feet till there's nothing left but bones and the buzz of flies.

There are wrongs for which religion makes no provision, and of which it has no comprehension.--"Wanda

Pleasure” is different from “happiness”. It has its own definition. Pleasure may or may not come from hard work; Pleasure may or may not come from sin; However, happiness is always divine and comes from fulfillment!

We’re animals. No shame, no guilt - no sin…

When you are DOWN for satan, you'll be LOADED with sin... and you'll DOWNLOAD failure! You and I can't be part of that mess!

To me, many of what seemed to be Bible contradictions only pointed to the grace of Christ. It is not so much a rule book on how to be holy as it is a prophecy of the One who can make you holy. In this, I see God as the least bigoted of all in existence: While men always, in their hearts, delight in vengeance for being wronged, God is the only Being who wants to free you from the penalty of His own laws.

Sooner or later we must leave our dream world and face up to the facts of God, sin, and judgment. The Bible says, “All have sinned and come short of the glory of God” [Romans 3:23 NIV].

To fear man's judgment more than God's judgment is to fear man more than God.

The Seven Social Sins are: Wealth without work. Pleasure without conscience. Knowledge without character. Commerce without morality. Science without humanity. Worship without sacrifice. Politics without principle.From a sermon given by Frederick Lewis Donaldson in Westminster Abbey, London, on March 20, 1925.

A righteous God isn't bound by time. He has an eternity to make things right.

Sin drains strength. Righteousness gives strength.

What we fail to realize is we often become like Pharisees in our ruthless attempts to identify Pharisees (and impostors). While indeed some people use the old laws of religious pride to tear down men of God, others use the new laws of anti-religious anger to tear down men of God.

Everything sinful is glamorous these days, isn’t it?

The world will always try to lure us away so that it can infect us with sin.

Sin gains power over us not by its indomitable force but by our divided heart.

Galatians 5:21 constitutes the most serious warning to those who may think they can sin that grace may abound.

Do not be irritated either with those who sin or those who offend; do not have a passion for noticing every sin in your neighbour, and for judging him, as we are in the habit of doing. Everyone shall give an answer to God for himself. Everyone has a conscience; everyone hears God's Word, and knows God's Will either from books or from conversation with other people. Especially do not look with evil intention upon the sins of your elders, which do not regard you; "to his own master he standeth or falleth." Correct your own sins, amend your own life.

The emphasis and the reason for a pure humility is to result in love for others; not always necessarily the belittlement of self. When there is pride and self-righteousness and being pretentiously too far above, generally, one has a difficult time reaching the compassionate side of love for others, the side that understands (or at least attempts to understand): 'I am aware that I am not so far from falling in the same way.' Humility seeks to understand, and sometimes even relate; and in result, the love lovingly, properly, effectively wills the removal of the destructive sins of another as from oneself.