Sin Quotes - Page 17

He tried to name which of the deadly seven might apply, and when he failed he decided to append an eighth, regret.

One trains the eye of confession most closely on what is hurting. If sin is present it will be aching. Confession begins where the raw anguish of conscience is rubbing against the primordial awareness of God's holiness.

Nothing can alter the fact that God calls perversion sin.

Two types of dust I require to wipe my sin

You will say that these are very small sins; and doubtless, like all young tempters, you are anxious to be able to report spectacular wickedness. But do remember, the only thing that matters is the extent to which you separate the man from the Enemy. It does not matter how small the sins are provided that their cumulative effect is to edge the man away from the Light and out into the Nothing. Murder is no better than cards if cards can do the trick. Indeed the safest road to Hell is the gradual one-the gentle slope, soft underfoot, without sudden turnings, without milestones, without signposts.

Whenever someone 'pretends' as perfect, never made a mistake, error, sin in his life, I know that he has never been in the field...

There is nothing new under the sun but that of the Son. Man's rebellion against God has always been because he would rather fall in pride than rise in humility.

We're a divided country on sexual issues. That's why every news cycle brings more controversy.

Raynor slapped her so hard her teeth rattled and eyes stung, but she refused to react except to say saucily,"You must have heard how I like foreplay.""I hope you like it a lot, because with your mouth, you'll be getting it nonstop.""Goody," she said dryly. "Because I so love a man who needs to prove his masculinity by beating on women. Do you hit children and kick cats, too?

We priests are sneered at and always shall be—the accusation is such an easy one—as deeply envious, hypocritical haters of virility. Yet whosoever has experienced sin must know that lust, with its parasitic growth, is for ever threatening to stifle virility as well as intelligence. Impotent to create, it can only contaminate in the germ the frail promise of humanity; it is probably at the very source, the primal cause of all human blemishes; and when amid the windings of this huge jungle whose paths are unknown, we encounter Lust, just as she is, as she emerged forth from the hands of the Master of Prodigies, the cry from our hearts is not only terror but imprecation: 'You, you alone have set death loose upon the world!

I fell away from you, my God, and I went astray, too far astray from you, the support of my youth, and I became to myself a land of want.

Dr. Bob Jones, Sr. observed, "The Devil did not tempt Adam and Eve to steal, to lie, to kill, to commit adultery; he tempted them to live independently of God.

From a heart of stone, to a heart of flesh, love makes new what sin makes old

The most dangerous mistake that our souls are capable of, is, to take the creature for God, and earth for heaven (374).

Without God's grace, we stumble in sin.

We will remember the hurt, the injustice, and the trauma, but we can forgive the sinner.

The confession of evil works is the first beginning of good works.

I shouldn’t complain about God’s mercy to others while thanking Him for His mercy to me. I shouldn’t commit the sin of pride by justifying my rebellion or my running from God compared to other people’s sin. Who am I to be angry at what the angels in Heaven rejoice in?

Above all sins, guard against bold or arrogant ones. You are not beyond the danger of such. If caught in the web of presumptuous sin, call quickly to God for help. If you hesitate, you only give Satan time to entangle you more tightly. But if you cry out to God in true repentance, He will come at once to rescue you. The sooner you yield to the Spirit, the less damage is done to your soul.

I know what that does to a man, to walk the earth with the burden of his sin on his back. It poisons all he touches.

Power does not justify sin. Power is not virtue. Virtue is that which lasts inspite of power

Nobodies are created by bad attitudes and sin. God had no time creating nobodies!

The good repent on knowing their sin; the evil become angry when discovered. Ignorance is not the cause of evil, as Plato held; neither is education the answer to the removal of evil. These men had an intellect as well as a will; knowledge as well as intention. Truth can be known and hated; Goodness can be known and crucified. The Hour was approaching, and for the moment the fear of the people deterred the Pharisees. Violence could not be triggered against Him until He would say, 'This is your Hour.

[Christ’s] goodness is still a rebuke to our badness; His purity still shows up our impurities; His sinlessness still reveals our sinfulness; and unless we allow [Jesus] to destroy the evil within us, the evil within us still wants to destroy Him. This is the conflict of the ages.

No matter how hard we try, we are at best imperfect people. When we allow sin, we allow our imperfections to show.

The real 'have' and 'have nots' are between the people who were caught sinning verses the ones who got away with committing sin.

If beauty is relative, then any and everything when compared to the beauty of God is absolutely hideous.

It's so much more interesting to study a ... damaged world. I find it difficult to learn anything in a place that's too civilized.

Now yes, yes, creation sometimes screams a confusing message—fear, pain, grief. Fire burns, rivers flood, winds go hurricane, the earth shudders so hard it levels cities. But you must remember—this was not so in Eden. Mankind fell, surrendering this earth to the evil one. St. Paul says that creation groans for the day of its restoration (see Rom. 8:18–22), making it clear that everything is not as it was meant to be. People come to terrible conclusions when they assume this world is exactly as God intended. (An assumption that has wrought havoc in the sciences.) The earth is broken.Which only makes the beauty that does flow so generously that much more astounding. And reassuring.

Sometimes we get way too fixated on how powerful sin is and how weak we are. We worry that if we relax for a second, we'll mess up royally and ruin everything. Ironically, our paranoia only serves to make us more conscious of our sinfulness.

Could it be that God is so intensely personal that He would burn down your world in hopes of building it back?

I know of no other way to triumph over sin long-term than to gain a distaste for it because of a superior satisfaction in God.

Love bade me welcome; yet my soul drew back,Guiltie of dust and sin.

Just as the unwanted pregnancy, there are unwanted people in your life you should strive to abort, and such abortion is not sin, nor harm, but the eradication of a destructive foetus.

The conscious attempt to be a good person without Christ is as legalistic as an attempt to make it into Heaven through empty religiosity.

Whoever fear God , shun sin.

Mirrors on the ceiling,The pink champagne on iceAnd she said 'We are all just prisoners here, of our own device'And in the master's chambers,They gathered for the feastThey stab it with their steely knives,But they just can't kill the beastLast thing I remember, I wasRunning for the doorI had to find the passage backTo the place I was before'Relax,' said the night man,'We are programmed to receive.You can check out any time you like,But you can never leave ...

Sin is often, if not always, the perversion of something good. In the midst of all our sinning, though, God is willing to forgive us, change us,and give us a new power to overcome that sin.

I find something repulsive about the idea of vicarious redemption. I would not throw my numberless sins onto a scapegoat and expect them to pass from me; we rightly sneer at the barbaric societies that practice this unpleasantness in its literal form. There's no moral value in the vicarious gesture anyway. As Thomas Paine pointed out, you may if you wish take on a another man's debt, or even to take his place in prison. That would be self-sacrificing. But you may not assume his actual crimes as if they were your own; for one thing you did not commit them and might have died rather than do so; for another this impossible action would rob him of individual responsibility. So the whole apparatus of absolution and forgiveness strikes me as positively immoral, while the concept of revealed truth degrades the concept of free intelligence by purportedly relieving us of the hard task of working out the ethical principles for ourselves.

All sin is ultimately irrational. Though people persuade themselves that they have good reasons for sinning, when examined in the cold light of truth on the last day, it will be seen in every case that sin ultimately just does not make sense." Wayne g

There is only one way to salvation, and that is to make yourself responsible for all men's sins. As soon as you make yourself responsible in all sincerity for everything and for everyone, you will see at once that this is really so, and that you are in fact to blame for everyone and for all things.

The influence of sin touches the innocent as well as the guilty.

What must I do to be saved? Believe in the Saviour, Jesus Christ.

Christian consciousness experiences itself in a curious sense as LIBERATED TO FAIL, without intolerable damage to self-esteem and without any reduction of moral seriousness. We are free to be inadequate, free to foul things up, and yet affirm ourselves in a more basic sense than the secular moralist or humanistic idealist (who can affirm themselves only on the basis of merits and accomplishments. We are free to choose and deny finite values, free to take constructive guilt upon us and to see it as an inevitable and providentially given aspect of our fallen human condition.All that we have said leads us to the pinnacle of this good news: In Jesus Christ we need no longer be guilty before God. It is only before our clay-footed gods that we stand guilty!

People who excuse their faults and claim they didn't deserved to be punished - there are lots of them. But those who don't excuse their faults and admit they didn't deserve to be spared - they are few.

Such moments passed and the wasting fires of lust sprang up again. The verses passed from his lips and the inarticulate cries and the unspoken brutal words rushed forth from his brain to force a passage. His blood was in revolt. He wandered up and down the dark slimy streets peering into the gloom of lanes and doorways, listening eagerly for any sound. He moaned to himself like some baffled prowling beast. He wanted to sin with another of his kind, to force another being to sin with him and to exult with her in sin. He felt some dark presence moving irresistibly upon him from the darkness, a presence subtle and murmurous as a flood filling him wholly with itself. Its murmur besieged his ears like the murmur of some multitude in sleep; its subtle streams penetrated his being. His hands clenched convulsively and his teeth set together as he suffered the agony of its penetration. He stretched out his arms in the street to hold fast the frail swooning form that eluded him and incited him: and the cry that he had strangled for so long in his throat issued from his lips. It broke from him like a wail of despair from a hell of sufferers and died in a wail of furious entreaty, a cry for an iniquitous abandonment, a cry which was but the echo of an obscene scrawl which he had read on the oozing wall of a urinal.

Sin aims always at the utmost; every time it rises up to tempt or entice, might it have its own course, it would go out to the utmost sin in that kind. Every unclean thought or glance would be adultery if it could; every covetous desire would be oppression, every thought of unbelief would be atheism, might it grow to its head. Men may come to that, that sin may not be heard speaking a scandalous word in their hearts - that is, provoking to any great sin with scandal in its mouth; but yet every rise of lust, might it have its course, would come to the height of villainy: it is like the grave that is never satisfied.

Greed, corruption, violence, sin, deception all come from a lack of understanding that we’re all connected.

The ragamuffin gospel reveals that Jesus forgives sins, including the sins of the flesh; that He is comfortable with sinners who remember how to show compassion; but that He cannot and will not have a relationship with pretenders in the Spirit.

The great heroes of other ancient cultures were strong and clever and virtuous, but the great Jewish heroes copulated with slaves (Abraham), showed they were willing to allow others to have sex with their wives (also Abraham), cheated their brothers, seduced their in-laws, murdered, started civil wars through terrible family decisions, yet somehow-through a mixture of humility, near-insanity, and good fortune-served as conduits of God's action in the world.

The factory of love encompasses all, but on some days, does it seem to be one of suffocation, squeezing its target too tightly? And on other days not tight enough? Or maybe that is the breath of a living love knowing when to protect, when to release, and when to protect again. For we are the products of an active love - the Father the creator, the Son the perfecter, the Spirit the supervisor - but just like in a factory, to deny the process is to ultimately create a defect of oneself.

Love a man even in his sin, for that is the semblance of Divine Love and is the highest love on eath. Love all God's creation, the whole and every grain of sand in it. Love the animals, love the plants, love everything. If you love everything, you will percieve the divine mystery in things. Once you percieve it, you will begin to comprehend it better every day. And you will come at last to love the whole world with an all-embracing love.

O sirs, how many souls, then, have every one of us been guilty of damning! What a number of our neighbours and acquaintance are dead, in whom we discerned no signs of sanctification, and never did once plainly tell them of it, or how to be recovered! If you had been the cause but of burning a man's house through your negligence, or of undoing him in the world, or of destroying his body, how would it trouble you as long as you lived! If you had but killed a man unadvisedly, it would much disquiet you. We have known those that have been guilty of murder, that could never sleep quietly after, nor have one comfortable day, their own consciences did so vex and torment them. O, then, what a heart mayst thou have, that hast been builty of murdering such a multitude of precious souls! Remember this when thou lookest thy friend or carnal neighbour in the face, and think with thyself, Can I find in my heart, through my silence and negligence, to be guilty of his everlasting burning in hell? Methinks such a thought should even untie the tongue of the dumb. . . . [H]e that is guilty of a man's continuing unregenerate, is also guilty of the sins of his unregeneracy. . . . Eli did not commit the sin himself, and yet he speaketh so coldly against it that he also must bear the punishment . Guns and cannons spake against sin in England, because the inhabitants would not speak. God pleadeth with us with fire and sword, because we would not plead with sinners with our tongues (410-11).

Repentance means turning from as much as you know of your sin to give as much as you know of yourself to as much as you know of your God, and as our knowledge grows at these three points so our practice of repentance has to be enlarged.

When God says hold up, wait, pray, it’s not your time yet, our entire bodies rebel, legs kicking and flailing like some overturned dung beetle certain that if we try hard enough we might be able to gain a little traction on our own

To properly do penance one must express contrition for one’s sins and perform acts to repair the damage caused by those transgressions. It is only when those acts are complete that the slate can truly be wiped clean and amnesty gives way to a new beginning.

Why did you tell me all this?""So if I die, you'd know not to come looking for me when you get to heaven.

Do not use worldly methods or apply human force to prevent sin

Sin builds up. Forgiveness cleans up.

The sin of fornication hinders a person from enjoying God's blessings