Sexuality Quotes - Page 9

Ask yourself what a man without guile might do to your body in the dark.

Whenever one comes to the the table for interreligous dialogue, there is what I would call an _ecumenical taboo_ that one has to comply with. The ecumenical taboo_ does not exist in a written document, but people tend to practice it around the dialogue table. One should not raise, for instance, such questions as gender justice, sexual orientation issues, religious constructions of the other, multiple forms of violence in a religious community, or religious cooperation with neo/imperialism. each religion has its own _history of sin_ that has justified and perpetuated oppression and exclusion of certain groups of people through its own religious teaching, doctrine, and practice. In order to be _nice_ and _tolerant_ to one another, interreligious dialogue has not challenged the fundamental issues of injustice that a particular religion has practiced, justified, and perpetuated in various ways. I do not disregard that most ecumenists have based interreligious dialogue on a politics of tolerance, and this has played a significant role in easing the antagonism between religions, at least among the leaders of established religions. However, we should ground an authentic ecumenism and theology of religion in a _politics of affirmation and transformation, rather than a politics of tolerance_.

Keep Your Pants OnSome people believe the myth that if you do NOT have sex by the third date the relationship is going nowhere. What a joke!!! Why would you have sex with a complete stranger? This person could be married, a psycho, or have an interesting disease that could be spread to you. Get to know the person for who they are, no matter how great their body is. Why risk having sex before discovering you really do not like them? Think before you get naked!

For he knew there was a pit of sexuality out there and that he longed to throw himself into it.

Last year I told Lori I thought I might be bi. Ever since, whenever she saw me looking at another girl, she asked if I liked her. Lori didn't get that sometimes it was fun just to notice people without having to think about whether you liked them or not.

My thoughts about pornography tend to revolve around the fact that while very few of us are zombies, detectives, cowboys, or spacemen, there are an infinite number of books that are recounting the stories of those lifestyles. However, all of us have some sort of feelings or opinions about sex. And yet the only art form which in any way is able to discuss sex, or depict sex, is this grubby despised under the counter art form, which has absolutely no standards. This was what Lost Girls was intended as a remedy for, that there is no reason why a horny piece of literature, that is purely about sex, could not be as beautiful, as meaningful, and have as absorbing characters as any other piece of fiction.

If you want to know about sex don't ask your parents. They don't have any and know nothing about it. Find out yourself

Young women today feel vulnerable to judgment; if a harsh sentence is passed (or even suspected or projected), it is not her reputation that suffers so much as the stability of her moral universe. They did not have long to explore the sexual revolution and make it their own. Before the old chains had grown cold, while young women were still rubbing the circulation back into their ankles and taking tentative steps forward, the beauty industries levied a heavy toll on further investigations, and beauty pornography offered them designer bondage.

The most effective weapon a parent has to control a child is the withdrawal of love or its threat. A young child between the ages of three and six is too dependent on parental love and approval to resist this pressure. Robert's mother, as we saw earlier, controlled him by "cutting him out." Margaret's mother beat her into submission, but it was the loss of her father's love that devastated her. Whatever the means parents use, the result is that the child is forced to give up his instinctual longing, to suppress his sexual desires for one parent and his hostility toward the other. In their place he will develop feelings of guilt about his sexuality and fear of authority figures. This surrender constitutes an acceptance of parental power and authority and a submission to the parents' values and demands. The child becomes "good", which means that he gives up his sexual orientation in favor of one directed toward achievement. Parental authority is introjected in the form of a superego, ensuring that the child will follow his parents' wishes in the acculturation process. In effect, the child now identifies with the threatening parent. Freud says, "The whole process, on the one hand, preserves the genital organ wards off the danger of losing it; on the other hand, it paralyzes it, takes its function away from it.

Landsman and Bina were married to each other for twelve years and together for five before that. Each was the other's first lover, first betrayer, first refuge, first roommate, first audience, first person to turn to when something -- even the marriage itself -- went wrong. For half their lives they tangled their histories, bodies, phobias, theories, recipes, libraries, record collections. They mounted spectacular arguments, nose-to-nose, hands flying, spittle flying, throwing things, kicking things, breaking things, rolling around on the ground grabbing up fistfuls of each other's hair. The next day he would bear the red moons of Bina's nails in his cheeks and on the meat of his chest, and she wore his purple fingerprints like an armlet.

I want to be the victim of his errors.

I can get on with someone really, really, really well… and if they’re no good at having sex with me, it really upsets me, because I think, “oh God, this is someone I’d really like to spend the rest of my life with, but I cannot face having bad sex for the rest of my life.

Encouraged by her parents’ applause, the girl went on: “Do you think we take off our tops to give you pleasure? We do it for ourselves, because we like it, because it feels better, because it brings our bodies nearer to the sun! You’re only capable of seeing us as sex objects!”Again Papa and Mama Clevis applauded, but this time their bravos had a somewhat different tone. Their daughter’s words were indeed right, but also somewhat inappropriate for a fourteen-year-old. It was like an eight-year-old boy saying: “If there’s a holdup, Mama, I’ll defend you.” Then too the parents applaud, because their son’s statement is clearly praiseworthy. But since it also shows excessive self-assurance, the praise is rightly shaded by a certain smile. With such a smile the Clevis parents had tinged their second bravos, and their daughter, who had heard that smile in their voices and did not approve of it, repeated with irritated obstinacy: “That’s over and done with. I’m not anybody’s sex object.”Without smiling, the parents merely nodded, not wanting to incite their daughter any further.Jan, however, could not resist saying:“My dear girl, if you only knew how easy it is not to be a sex object.”He uttered these words softly, but with such sincere sorrow that they resounded in the room for a long while. They were words difficult to pass over in silence, but it was not possible to respond to them either. They did not deserve approval, not being progressive, but neither did they deserve argument, because they were not obviously against progress. There were the worst words possible, because they were situated outside the debate conducted by the spirit of the time. They were words beyond good and evil, perfectly incongruous words.

Rhys shuddered, and I watched his cock twitch.“Play later,” he ground out.Indeed.His mouth found mine, the kiss open and deep, a clash of tongues and teeth. He lay me down on the pillows, and I locked my legs around his back, careful of the wings.Though I stopped caring as he nudged at my entrance. And paused.“Play later,” I snarled into his mouth.Rhys laughed and slid in. And in. And in.

Gender is not only women and sexual orientation has multiple choices.

In light of religious teachings on sex, unrestricted people often feel they are fundamentally flawed. They are sinful and rebellious against god for having strong urges that go against the church's teachings. If the religious belief is deep enough, a person will not be able to look at his behavior rationally. The result can be a destructive cycle beginning with some religiously prohibited sexual behavior followed by repentance and prayer for a few weeks. Soon biological urges surface again, and he goes back to the behavior, followed by repentance once more. The process keeps him focused on guilt, not on rational ways to enjoy and express sexuality. Every time he goes through the cycle, it makes him feel less worthwhile. At the same time, the only way he can get relief is by going back to his religion.

The generative function is strictly nothing but an animal one, and can never be anything else. True spirituality demands its utter extirpation; and while its proper exercise for the continuation of the human race, in the semi-animal stage of its evolution, may not be considered sinful, its misuse, in any way, is fraught with the most terrible consequences physically, psychically and spiritually; and the forces connected with it are used for abnormal purposes only in the foulest practices of sorcery, the inevitable result of which is moral death—the annihilation of the individuality.

I smile at you, hinting at the pleasures ahead, and silently point to the zip at the back of my dress…

Marriage is for the mature, not the infantile. The fusion of two different personalities requires emotional balance and control on the part of each person.

The separation of sexuality from procreation in Greek culture helps explain the terrible demographic decay that Greece would suffer during the fifth and fourth centuries B.C.E.

When women's sexuality is imagined to be passive or "dirty," it also means that men's sexuality is automatically positioned as aggressive and right-no matter what form it takes. And when one of the conditions of masculinity, a concept that is already so fragile in men's minds, is that men dissociate from women and prove their manliness through aggression, we're encouraging a culture of violence and sexuality that's detrimental to both men and women.

We have looked at some of the things that a female might do if she has been deserted by her mate. But these all have the air of making the best of a bad job. Is there anything a female can do to reduce the extent to which her mate exploits her in the first place? She has a strong card in her hand. She can refuse to copulate. She is in demand, in a seller's market. This is because she brings the dowry of a large, nutritious egg. A male who successfully copulates gains a valuable food reserve for his offspring. The female is potentially in a position to drive a hard bargain before she copulates. Once she has copulated she has played her ace — her egg has been committed to the male. It is all very well to talk about driving hard bargains, but we know very well it is not really like that. Is there any realistic way in which something equivalent to driving a hard bargain could evolve by natural selection? I shall consider two main possibilities, called the domestic-bliss strategy, the he-man strategy. The simplest version of the domestic-bliss strategy is this. The female looks the males over, and tries to spot signs of fidelity and domesticity in advance. There is bound to be variation in the population of males in their predisposition to be faithful husbands. If females could recognize such qualities in advance, they could benefit themselves by choosing males possessing them. One way for a female to do this is to play hard to get for a long time, to be coy. Any male who is not patient enough to wait until the female eventually consents to copulate is not likely to be a good bet as a faithful husband. By insisting on a long engagement period, a female weeds out casual suitors, and only finally copulates with a male who has proved his qualities of fidelity and perseverance in advance. Feminine coyness is in fact very common among animals, and so are prolonged courtship or engagement periods. As we have already seen, a long engagement can also benefit a male where there is a danger of his being duped into caring for another male's child.

In the Buddhist tradition, we speak of the oneness of the body and mind. Whate very happens to the body also happens to the mind....This is a very important encounter (engaging in sex) , not to be done in a casual manner.

Although most of the women I interviewed felt that their sexualattractions paralleled their emotional attachments, this was not alwaysthe case. In fact, women reported that on average, the percentageof physical same-sex attractions they experienced differedfrom their emotional same-sex attractions by about 15 percentagepoints in either direction (in other words, some women were moreemotionally than physically drawn to women, whereas others weremore physically than emotionally drawn). A small number ofwomen reported discrepancies of up to 40 percentage points.Like women with nonexclusive attractions, women with significantgaps between their emotional and physical feelings oftenfaced challenges in selecting a comfortable identity label. They hadto decide whether their sexual identity was better categorized bypatterns of “love” or patterns of “lust,” and they had to forecastwhat sort of relationships they might desire in the future. Manyof these women found it difficult to make these determinations.Sue, for example, felt that her attractions were riddled withcontradictions: “I prefer to make out with men, but the idea of havingsex with a man utterly repulses me. I would, however, like tomarry a woman, and that’s who I want to make a long-term commitmentto.

I've always found that a rather unfortunate quirk in our species. Everyone pants towards orgasm without pausing to realise that its merely a biological trap designed for the purpose of reproduction. What utter nonsense.

If you put your heart into it, you can write 30 sex scenes and have each one be different, and just as exciting as the one before it.

He felt a little lost, after that experience. Lost as the girls on their knees. It was a never-ending story of young girls losing themselves, such that they were no longer humans with any souls or characters, but pretty girls with fat asses and nice tits.

I’ve never been with a boy who hasn’t seen me naked. It’s always the squeaky futon, bear-it-all, turn-off-the-lights quickstep. Don’t chalk it up to “daddy issues.”Maybe I’m sick of keeping private parts private. I don’t want rainwater secrets on my lips, tasting of “don’t make too much noise”. October’s dust in my lungs, maybe I don’t want bits of four AM lingering in my subconscious. Smokers breathe in fire, coat their insides in ash. Is that suicide or arson? Listen to me, listen to me. I’m alive. I’M ALIVE.I’m naked and bruised, but I’m alive. I’m not a piece of fruit. Don’t press into my flesh, looking for soft spots. My whole body is tender and rotten, but I’m alive.I’m alive and just because you can see it all, doesn’t mean you know it all

There is nothing mixed up about a woman who loves women, who wants to have sex with them, or who identifies as a lesbian. It is society that is mixed up because it punishes people for not conforming to its gender stereotypes.

I think that people's sexual preferences are a legitimate subject for humour, dirty humour if at all possible.

Islam began as a tribal religion, whereas Christianity began more as an individual or family religion. Christianity struck out from Palestine, converting one person or one family at a time. After the initial successes and conquests by Mohammed and his tribe, conversions were as much military as spiritual. Mohammed was both a political and military genius and used his success and charisma to convince the superstitious tribes around him that he had Allah on his side. As such, the sword was the instrument of persuasion.

Usually when you see females in movies, they feel like they have these metallic structures around them, they are caged by male energy.

Why not say that the meaning and purpose of the sexual powers is pleasure? Certainly sex is pleasurable, but there is nothing distinctive about that. In various ways and degrees, the exercise of every voluntary power is pleasurable. It is pleasurable to eat, pleasurable to breath, even pleasurable to flex the muscles of the leg. The problem is that eating is pleasurable even if I am eating too much, breathing is pleasurable even if I am sniffing glue, flexing the muscles of the leg is pleasurable even if I am kicking the dog. For a criterion of when it is good to enjoy each pleasure, one must look beyond the fact that it is a pleasure. Consider an analogy between sex and eating. The purpose of eating is to take in nutrition, but eating is pleasurable, so suppose that we were to say that the purpose of eating is pleasure, too. Then it would seem that any way of eating that gives pleasure is good, whether it is suitable for nutrition or not. Certain ancient Romans are said to have thought this way. To prolong the pleasure of their feasts, they purged between courses. I hope it is not difficult to recognize that such behavior is disordered. The more general point I am trying to make is that although we find pleasure in exercising our sexual powers, pleasure is not their purpose; it only provides a motive for using these powers, and a dangerous one, too, which may at times conflict with their true purposes and steer us wrong. Besides, to think of pleasure as the purpose of intercourse is to treat our bodies merely as tools for sending agreeable sensations to our minds. They are of inestimably greater dignity than that, for they are part of what we are.

I want you to fuck me, Chris,’ I said, lustfully whispering the words into his ear as he planted kisses on my neck. His lips were wild and yearning, eagerly devouring me.

Sensual and spiritual are not easy words to use; that there are, perhaps, not twoAphrodites, but one Aphrodite with a Janus face.

He soon recognized the fact that the stimulus proceeded from the idea to be in the power of a woman rather than from the act of violence itself.

Once one is convinced of the idea of eternal life or death, the person may do almost anything to achieve the reward or avoid punishment. He may fly an airplane into a building or become a missionary to another county. She may become a celibate nun or vow to raise a quiver full of children and homeschool them according to her religion. At the very least, the person will attend church regularly, give money, pray and do other things to ensure good standing with the deity. The root of this action is the hope for a reward and avoidance of punishment.

If one does not make an ego out of gender, one would still know whether one is a man or a woman, gay, straight, bisexual, transgender—whatever else we may think of. But those identities need to fit very loosely and be worn very lightly. All sense of privilege or deprivation that has developed around one’s gender identity, all rigidity regarding proper roles and behaviors for the various genders, must be cut through.

The best you can do as a parent is to expose your children to a wide range of religions. Rather than trying to "program them" to dislike religion, give them the tools to analyze it themselves. With the conceptual tools of critical thinking and skepticism, and adequate exposure to many religions, children are very likely eventually to conclude that all religion is crazy.

No woman gets an orgasm from shining the kitchen floor.

A man or a woman can inspire such deep fantasy and emotion that through the lovemaking embrace of a partners body we make break through the limits of the human condition to touch upon another level of reality.

I was like, Am I gay? Am I straight? And I realized...I'm just slutty. Where's my parade?

Any relationship involves a power exchange. A free flow of power allows everybody involved to contribute and get their respective needs met. In a patriarchal religious marriage, power is hierarchical: men are dominant, and women are subservient, causing a serious disruption in the natural flow of power between the mates.

Guys hung out all the time. It didn’t mean they were gay. But when you are gay, you automatically think everybody knows and wonder if you’re safe.

I deserved to find pleasure that surpassed my imagination, better than any I had experienced.

Thinking about the bed leaves you horny, but thinking beyond the bed gives you honor, freedom and wisdom.

Is the princess still in the fitting room?""Oh no, darling. She appeared about half an hour ago. Poured herself a black coffee, and looked longingly at the cakes. That child is starving herself if you ask me. Now she's definitely too thin. European men do like a woman to have a little meat on her bones.""And Prince Nicolas, have you seen him recently?""I haven't seen him since lunch. I gather he and Antone went out to shoot. And I expect Max went with them. They're only happy when they're shooting something. Apart from sex of course." "Mother!" I gave her a warning frown. My mother glanced around at the other women, who were tucking into their tort with abandon. "They won't understand. Their English is hopeless, darling. Besides, it is about time you are acquainted with the facts of life. I've hopelessly neglected my duty in that area. Men only have two thoughts in their heads. And those are killing or copulating.""I'm sure there are plenty of men with finer feelings who are interested in art and culture.""Yes, darling. Of course there are. They are called ferries. And they are quite adorable. So witty and fun to be with. But in my long and varied life I've found that the ones who are witty to be with are no use in bed. And vice versa.

Our sexual fantasies are often redundant and intense, like many other ideas involving ourselves. Most people approach sexuality limited to the idea that they should imitate other people, art (e.g., romantic literature) or movies (e.g., pornography). In this way, vicarious events and even fictions become a point of reference that we can actually feel. We judge actual people in our real lives against fictional events and unrealistic concepts. As such, real lovers seem inferior as a result.

Girls have periods and boys wank. Everybody.

233Life is for the living and the dead, she said in a smile,And flashed me a bit of pale thigh in the summer time

I’ve wanted you since the moment you first turned up here four months ago,” he whispered, “I have to have you.

A man's heterosexuality will not put up with any homosexuality, and vice versa.

She imagined herself both queen and slave, dominatrix and victim. In her imagination she was making love with men of all skin colors--white, black, yellow--with homosexuals and beggars. She was anyone's, and anyone could do anything to her. She had one, two, three orgasms, one after another. She imagined everything she had never imagined before, and she gave herself to all that was most base and most pure.

I find that love is confusing, lust is always definitive.

Control people's sexuality and you control them. After all, if people allow you to dictate how they behave in the privacy of their own bedrooms, there is very little that they will not allow you to control.

Men have always wanted to have sex with as many fertile young women as possible. It's part of a man's basic programming. That hasn't changed. Civilization is nothing more than an artificial and very thin veneer hiding our deep-seated primitive urges.

There are many afterlife ideas and little agreement on what it may be.

Where woman do not fit the Iron Maiden [societal expectations/assumptions about women's bodies], we are now being called monstrous, and the Iron Maiden is exactly that which no woman fits, or fits forever. A woman is being asked to feel like a monster now though she is whole and fully physically functional. The surgeons are playing on the myth's double standard for the function of the body. A man's thigh is for walking, but a woman's is for walking and looking "beautiful." If women can walk but believe our limbs look wrong, we feel that our bodies cannot do what they are meant to do; we feel as genuinely deformed and disabled as the unwilling Victorian hypochondriac felt ill.

The common mistake of the religious celibate has been to suppose that the highest spiritual life absolutely demands the renunciation of sexuality, as if the knowledge of God were an alternative to the knowledge of woman, or to any other form of experience.

He had a hungry look in his eyes and it frightened her.