Scripture Quotes - Page 5

Whatever else in the Bible catches your eye, do not let it distract you from Him.

And now, I, Moroni would speaksomewhatconcerning these things; I would show unto the world that faith is things which are hoped for and not seen; wherefore, dispute not because ye seenot, for ye recieve no witness until after the trial of your faith.For it was by Faith that Christ showed himself unto our fathers after he had risen from the dead; and he showed not himself unto them until after they had fiath in him; wherefore, it must needs be that some had faith in hime, for he showed himself not unto the world.

The Offices rerooted me in a tradition where, monk or not, I would always be at home. From long ago I knew the power of their repetition, the incantatory force of the Psalms. But they had an added power now. As a kid, the psalmist (or psalmists) had seemed remote to me, the Psalms long prayers which sometimes rose to great poetry but often had simply to be endured. For a middle-aged man, the psalmists' moods and feelings came alive. One of the voices sounded a lot like a modern New Yorker, me or people I knew: a manic-depressive type A personality sometimes up, more often down, sometimes resigned, more often pissed off, railing about his sneaky enemies and feckless friends, always bitching to the Lord about the rotten hand he'd been dealt. That good old changelessness.

Those who devote themselves to the study of Sacred Scripture should always remember that the various hermeneutical approaches have their own philosophical underpinnings, which need to be carefully evaluated before they are applied to the sacred texts.

In a lawsuit the first to speak seems right,until someone comes forward and cross-examines.

He (Lincoln) saw how intellectually and spiritually impoverished a person would be if he was limited to his own personal resources. The Bible, he recognized, vastly enlarged the area of experience on which an individual might depend.

Christmas cut history in two ages, the Age of Promise, and the Age of Fulfillment.

And every nation which shall war against thee, O house of Israel, shall be turned one against another, and they shall fall into the pit which they digged to ensnare the people of the Lord. And all that fight against Zion shall be destroyed, and that great whore, who hath perverted the right ways of the Lord, yea, that great and abomniable church, shall tumble to the dust and great shall be the fall of it.

I am afraid that the schools will prove the very gates of hell, unless they diligently labor in explaining the Holy Scriptures and engraving them in the heart of the youth.

The verses in the Bible are more than good teachings, they possess power.

A true prayer is an inventory of needs, a catalog of necessities, an exposure of secret wounds, a revelation of hidden poverty.

Liturgy puts us to work along with all the others who have been and are being put to work in the world by and with Jesus following our spiritually-forming text. Liturgy keeps us in touch with all the action that has been and is being generated by the Spirit as given witness in the biblical text. Liturgy prevents the narrative form of Scripture from being reduced to private individualized consumption.Understood this way, 'liturgical' has little to do with choreography in the chancel or an aesthetics of the sublime. It is obedient, participatory, listening to Holy Scripture in the company of the holy community through time (our two-thousand years of responding to this text) and in space (our friends in christ all over the world). High-church Anglicans, revivalistic Baptists, hands-in-the-air praising charismatics, and Quakers sitting in a bare room in silence are all required to read and live this text liturgically, participating in the holy community's reading of Holy Scripture. there is nothing 'churchy' or elitist about it; it is a vast and dramatic 'story-ing,' making sure that we are taking our place in the story and letting everyone else have their parts in the story also, making sure that we don't leave anything or anyone out of the story. Without sufficient liturgical support and structure we are very apt to edit the story down to fit our individual tastes and predispositions.

There is nothing more wonderful than a book. It may be a message to us from the dead, from human souls we never saw who lived perhaps thousands of miles away, and yet these little sheets of paper speak to us, arouse us, teach us, open our hearts and in turn open their hearts to us like brothers. Without books, God is silent, justice dormant, philosophy lame.

The law was good, Paul wrote, and its purpose vital. But its purpose was also temporary. Once Christ fulfilled the law, his followers would have trivialized his sacrifice by living as though they were still subject to the law's constraints.

The Bible provocatively evokes desire.

He who, while unacquainted with these writings, nevertheless knows by the natural light that there is a God having the attributes we have recounted, and who also pursues a true way of life, is altogether blessed.

The more I read, {the Bible] the more Paul sounds like a stroke victim, who never taught a thing that Jesus taught, and only quotes him once, in Acts, wrongly, and the 12 are constantly chastising him for his teachings.

Do not worry about your life, what you will eat or drink; or about your body, what you will wear. Is not life more important than food, and the body more important than clothes?Look at the birds of the air; they do not sow or reap or store away in barns, and yet your heavenly Father feeds them. Are you not much more valuable than they?Who of you by worrying can add a single hour to his life?And why do you worry about clothes? See how the lilies of the field grow. They do not labour or spin. Yet I tell you that not even Solomon in all his splendor was dressed like one of these. If that is how God clothes the grass of the field, which is here today and tomorrow is thrown into the fire, will he not much more clothe you, O you of little faith?So do not worry, saying, ``What shall we eat?'' or ``What shall we drink?'' or ``What shall we wear?'' For the pagans run after all these things, and your heavenly Father knows that you need them. But seek first his kingdom and his righteousness, and all these things will be given to you as well.Therefore do not worry about tomorrow, for tomorrow will worry about itself. Each day has enough trouble of its own.- Matthew 6:25-34

You must not only pray and fast, but read and mediate on word of God.

On the ethics of war the Quran and the New Testament are worlds apart. Whereas Jesus tells us to turn the other cheek, the Quran tells us, 'Whoso commits aggression against you, do you commit aggression against him' (2:194). The New Testament says nothing about how to wage war. The Quran, by contrast, is filled with just-war precepts. Here war is allowed in self-defense (2:190; 22:39), but hell is the punishment for killing other Muslims (4:93), and the execution of prisoners of war is explicitly condemned (47:4). Whether in the abstract is is better to rely on a scripture that regulates war or a scripture that hopes war away is an open question, but no Muslim-majority country has yet dropped an atomic bomb in war.

To me, many of what seemed to be Bible contradictions only pointed to the grace of Christ. It is not so much a rule book on how to be holy as it is a prophecy of the One who can make you holy. In this, I see God as the least bigoted of all in existence: While men always, in their hearts, delight in vengeance for being wronged, God is the only Being who wants to free you from the penalty of His own laws.

If your doctrine changed for the better yet your character changed for the worse, you changed for the worse.