Sanctification Quotes - Page 2

For true conversion doth not consist in putting away great and outward sins only, but in descending deeply into your own self, searching into the inmost recesses of the heart, the secrets and closets, all the windings and turnings thereof; changing and renewing them throughout, with the grace that is given you: and so, by faith, you are converted from self-love to Divine love; from the world and all worldly concupiscences, to a spiritual and heavenly life; and from a participation of the pomps and pleasures thereof, to participating the merits and virtues of Christ, by believing his word, and walking in his steps.

Part of what we pick up in looking at Jesus in the gospel is a way of viewing the whole world. That worldview informs all our values and deeply shapes our thinking and decision-making. Another part of what we absorb is greater confidence in Jesus' counsel and his promises. This has its own powerful effect on what we fear and desire and choose. Another part of what we take up from beholding the glory of Christ is greater delight in his fellowship and deeper longing to see him in heaven. This has its own liberating effect from the temptations of this world. All these have their own peculiar way of changing us into the likeness of Christ. Therefore, we should not think that pursuing likeness to Christ has no other components than just looking at Jesus. Looking at Jesus produces holiness along many different paths.

Has it ever occurred to you that one hundred pianos all tuned to the same fork are automatically tuned to each other? They are of one accord by being tuned, not to each other, but to another standard to which each one must individually bow. So one hundred worshipers met together, each one looking away to Christ, are in heart nearer to each other than they could possibly be, were they to become 'unity' conscious and turn their eyes away from God to strive for closer fellowship.

But grace and effort are not opposites. Grace and earning are opposites.

What Paul understands by holiness or sanctification (is) the learning in the present of the habits which anticipate the ultimate future.

When we appear to be “more a loser than a victor” on the Path it is easy to lose sight of the fact that we are growing spiritually.

Initially, the God of the Old Testament might seem overwhelming and domineering to you, or tyrannical, or perhaps even evil, which is good. It is the first telling that God is indeed God, by sheer definition, and not some ear-tickling fairy by which one in his depravity is guaranteed to find another form of stale romanticism or love at first sight. For such a first impression as the latter would be problematic to the essence of Christianity. Therefore the Christians are right in saying that the nature of imperfect men cannot ultimately co-exist with the nature of a perfect God; and that the hope of each man is now desperately found in God's sending of Christ.

Sanctification of souls!

Purge me from every sinful blot;My idols all be cast aside: Cleanse me from every evil thought,From all the filth of self and pride.The hatred of the carnal mind Out of my flesh at once remove:Give me a tender heart, resigned, And pure, and full of faith and love.

American Christianity is a story of perpetual upheavals in churches and individual lives. Starting with the extraordinary conversion experience, our lives are motivated by a constant expectation for the Next Big Thing. We're growing bored with the ordinary means of God's grace, attending church week in and week out. Doctrines and disciplines that have shaped faithful Christian witness in the past are often marginalized or substituted with newer fashions or methods. The new and improved may dazzle us for a moment, but soon they have become "so last year". Michael Horton, Ordinary, 16

Wherever there is true grace, there is a desire for more grace.

When we love God in sincerity and with consistency, He gives us the desires of our heart. And as we love Him how we should be loving Him, our desires are somehow supernaturally conformed to be His desires for us! So, love God, with all that you are in all truth and devotion, and He will reward you according to His will. This is not something that we are capable of by ourselves, but God is faithful to give His chosen ones victory!

As we gaze on Christ, the mind is informed, and the heart is inflamed, and the body begins to line up.

The Bible is different because it is the Word of God, by which He speaks to me. Disagreeing with the Bible would be disagreeing with God. So when I read the Bible I want to place myself ‘under’ it. I want to receive the Scripture in such a way that over time, my thinking, feeling, choosing, believing and behaving will be molded by the Word God is speaking into my life. I don’t want to critique the Scriptures; I want them to critique me and change me.

The real difference in the believer who follows Christ and has mortified his will and died after the old man in Christ, is that he is more clearly aware than other men of the rebelliousness and perennial pride of the flesh, he is conscious of his sloth and self-indulgence and knows that his arrogance must be eradicated. Hence there is a need for daily self-discipline.

Be wise in time. What youth sows, old age must reap....Sow to yourself rather in righteousness: break up your fallow ground, sow not among thorns.

Without sanctification, dwell in the state of impurity.

We cry down the law in respect of justification, but we set it up as a rule of sanctification. The law sends us to the Gospel that we may be justified; and the Gospel sends us to the law again to inquire what is our duty as those who are justified.

There should be as much difference between the worldling and the Christian, as between hell and heaven, between destruction and eternal life.

I asked her what was so scary about unmerited free grace? She replied something like this: "If I was saved by my good works -- then there would be a limit to what God could ask of me or put me through. I would be like a taxpayer with rights. I would have done my duty and now I would deserve a certain quality of life. But if it is really true that I am a sinner saved by sheer grace -- at God's infinite cost -- then there's nothing he cannot ask of me.

The end is where we start from. T.S. Eliot

one of the great virtues of Christianity, according to (John)Wesley, is the way it fills up our every waking hour. Both (N.T.) Wright and Wesley write that Christianity is not just about what God does for us but what God does in us.

Sensual indulgence weakens the mind and debases the soul. The moral and intellectual powers are benumbed and paralyzed by the gratification of the animal propensities and it is impossible for the slave of passion to realize the sacred obligation of the Law of God, to appreciate the atonement, or to place right value upon the soul.

The aim of the gospel is the creation of people who are passionate for doing good rather than settling for the passionless avoidance of evil.

The word of God is a divine doctrine.

The heart must be renewed by divine grace, or it will be in vain to seek for purity of life. He who attempts to build up a noble, virtuous character independent of the grace of Christ is building his house upon the shifting sand.

The real problem is that our values are changing and the new ones are wearing us out. But they're also keeping us from forming genuine, long-term, and meaningful commitments that actually contribute to the lives of others. Over time, the hype of living a new life, taking up a radical calling, and changing the world can creep into every area of our life. And it can make us tired, depressed, and mean. Michael Horton, Ordinary, 13-14