Revolution Quotes - Page 11

Ivanov- "Up to now , all revolutions have been made by moralizing diletantes. They were always in good faith and perished because of their dilettantism. We for the first time are consequent...""Yes," said Rubashov. "So consequent, that in the interests of a just distribution of land we deliberately let die of starvation about five million farmers and their families in one year. So consequent were we in the liberation of human beings from the shackles of industrial exploitation that we sent about ten million people to do forced labour in the Artic regions and the jungles of the East, under conditions similar to those of antique galley slaves. So consequent that, to settle a difference of opinion, we know only one argument: death, whether it is a matter of submarines, manure, or the Party line to be followed in Indo-China. ...

Why should i expect yes cos everything i get no

He suddenly understood the message of so many spiritual teachers that the only revolution that can work is the inner transformation of every human being.

The new world is as yetbehind the veil of destinyIn my eyes, howeverits dawn has been unveiled

Man is like a bride unto God. God is jealous when man veers away from Him.

At the side of Enjolras, who represented the logic of revolution, was Combeferre, representing its philosophy. The difference between logic and philosophy is that one can decide upon war, whereas the other can only be fulfilled by peace.

The Industrial Revolution appears to be in its final stages and it will be remembered as a time where industrial stock markets were at historic highs at the same time that many natural processes were shutting down, including the next generation of humans.

When we say "transformation," it means that nothing of the old has remained. Something totally new has flowered within you. Now you look at a rose plant that is full of thorns. Springtime came and rose flowers burst out — it is a transformation. The thorns are still there — there are more thorns than flowers — but we do not call it a thorn plant. We call it a rose plant because of that single rose. Everyone's attention goes more towards that single rose than a hundred thorns that are on the plant, isn't it? So all the thorns in you, maybe you cannot remove them right now, but if one rose flower blossoms, everyone is willing to overlook those things.

Plug into the anti-obvious power of the rebel. Or get those opposing minds to plug into your purpose, to solve your problem, to reimagine your process.

Our strategy should be not only to confront empire, but to lay siege to it. To deprive it of oxygen. To shame it. To mock it. With our art, our music, our literature, our stubbornness, our joy, our brilliance, our sheer relentlessness – and our ability to tell our own stories. Stories that are different from the ones we’re being brainwashed to believe. The corporate revolution will collapse if we refuse to buy what they are selling – their ideas, their version of history, their wars, their weapons, their notion of inevitability. Remember this: We be many and they be few. They need us more than we need them. Another world is not only possible, she is on her way. On a quiet day, I can hear her breathing.

As in political revolutions, so in paradigm choice – there is no standard higher than the assent of the relevant community. To discover how scientific revolutions are effected, we shall therefore have to examine not only the impact of nature and of logic, but also the techniques of persuasive argumentation effective within the quite special groups that constitute the community of scientists.

At the root of everything lay the passionatedesire of thinking people to find a simple, unifying norm for society like the law of gravity that Newton had found for nature.

I don't have a life of my own. I've put myself and my life at the service of the people. If necessity dictates I run, I run.. go to jail, I go to jail.. die, I die.My private aspirations are exactly the general aspirations of the people.

On the Russian revolutionaries:To leave your parents, faithful and loyal subjects of the Emperor, to leave your profession, to desist from having children, to lose your fortune, and to give up your civil honor, all for revolutionary conviction, makes for a league of more practical proof than any religious order.

Whatever little we have gained we have gained by agitation while we have uniformly lost by moderation.

Whoever has the sword will have the earth.

People are content to wait a long time for salvation, but expect dinner to turn up within the hour.

There is nothing your knife handlers can do in the way of rioting and demonstrating that will have any permanent effect as long as, in the extremity, there is an army equipped with kinetic, chemical, and neurological weapons that is willing to use them against your people. You can get all the downtrodden and even all the respectables on your side, but you must somehow win over the security forces and the Imperial army or at least seriously weaken their loyalty to the rulers.

Darwin did not know what a bitter satire he wrote on mankind ... when he showed that free competition, the struggle for existence, which the economists celebrate as the highest historical achievement, is the normal state of the animal kingdom. Only conscious organization of social production, in which production and distribution are carried on in a planned way, can lift mankind above the rest of the animal.

P26 - Only power that springs from the weakness of the oppressed will be sufficiently strong to free both.

I will not keep quiet until a revolution is started to fight ignorance and superstitions in the church of the lord Jesus Christ and in the nation of my birth.

Ferbin’s father had had the same robustly pragmatic view of religion as he’d had of everything else. In his opinion, only the very poor and downtrodden really needed religion, to make their laborious lives more bearable. People craved self-importance; they longed to be told they mattered as individuals, not just as part of a mass of people or some historical process. They needed the reassurance that while their life might be hard, bitter and thankless, some reward would be theirs after death. Happily for the governing class, a well-formed faith also kept people from seeking their recompense in the here and now, through riot, insurrection or revolution.

Second we find in our prerevolutionary society definite and indeed very bitter class antagonisms, though these antagonisms seem rather more complicated than the cruder Marxists will allow.

The Peruvian flute music is . . . cool. In this music, they have not yet invented the industrial revolution that leads to excessive punctuality or the failed experiment they call the nuclear family. This is the music of elements, untarnished, unrehearsed.

The end may justify the means as long as there is something that justifies the end.

The concurrence of two elements is necessary for bringing about a revolution; and by revolution I do not mean the street warfare, nor the bloody conflicts of two parties—both being mere incidents dependent upon many circumstances—but the sudden overthrow of institutions which are the outgrowths of centuries past, the sudden uprising of new ideas and new conceptions, and the attempt to reform all political and economical institutions in a radical way—all at the same time. Two separate currents must converge to come to that result: a widely spread economic revolt, tending to change the economical conditions of the masses, and a political revolt, tending to modify the very essence of the political organisation—an economical change, supported by an equally important change of political institutions.

And so the children of the revolution were faced with the age-old problem: it wasn't that you had the wrong kind of government, which was obvious, but that you had the wrong kind of people. As soon as you saw people as things to be measured, they didn't measure up.

During self-reflection, the realization came that revolution begins within.

When I want to find the vanguard of the people I look to the uneasy dreams of an aristocracy and find what they dread most.

Inferiors revolt in order that they may be equal and equals that they may be superior.

It's time to make important noise.

When you are trying to do something very innovative and revolutionary, you must also open yourself to a lot of questions.

Thinkers prepare the revolution bandits carry it out.

If we don't make earnest moves toward real solutions, then each day we move one day closer to revolution and anarchy in this country. This is the sad, and yet potentially joyous, state of America.

Every revolution begins with breakfast,’ I quoted as they left. ‘Is this your revolution, Jaxon?

Revolution begins in putting on bright colors.

Without Psychological Evolution there cannot be any form of revolution. The self is constantly changing. Be involved, be evolved, be revolutionized as lucent and fresh as the new wave hitting at the shore. Become the Sea of Changes. It starts from within.

Your words are powerful so what you say goes a long way to either establish or destroy you; this is why you should say things that God has said concerning you, not things that situations or circumstances say.

Those who make peaceful revolution impossible will make violent revolution inevit

Violence only attacks the body, but it is non-violence that has the power to influence the soul and reshape it towards a peaceful future.

The Dalai Lama says that the world will be saved by Western women. Not any women, perhaps not all women, but Burning Women. Women who have stepped out of silence and into the fullness of their power. Angry women who love the world and her creatures too much to let it be destroyed so thoughtlessly for a moment longer.Burning Woman is the heart and soul of revolution – inner and outer. She burns for change, she dances in the fire of the old, all the while visioning and weaving the new.

The true focus of revolutionary change is never merely the oppressive situations which we seek to escape, but that piece of the oppressor which is planted deep within each of us, and which knows only the oppressors' tactics, the oppressors' relationships.

If God needs to condemn anything to hell, it ought to be the idea of social death. Every day we commit an act of revolution, an act of treason, against a system that was never meant to guarantee our survival.

We must come to the inevitable conclusion that the guerrilla is a social reformer, who takes up arms responding to the angry protests of the people against their oppressors, and who fights to change the social system that keeps all his unarmed brothers in ignominy and poverty.

Most of us felt that taking control of our neighborhoods was the first step toward liberation...First, we would take control of the schools; then we would take control of the hospitals; then we would take control of the colleges, the housing, etc., etc. We would have community controlled employment, welfare centers, and city, state, and federal agencies.'Hold on for a minute,' somebody said. 'Where are y'all gonna get the money to run all that stuff?''We'll take community control of the banks,' someone answered.'You'd better take community control of the army, too, because those banks aren't gonna just let you take their money lying down."'We'll take control of the political institutions in our community. Then we'll take control of the congressional seats, the senate seats, the city council seats, the mayor's office, and every other office you can take control of. We'll take control of the political offices so we can allocate money to the people who need it.''Y'all just wishing and hoping,' someone said. 'You can control the social institutions and the political institutions, but unless you control the economic and military institutions, you can only go so far.

I am despised by an army of undiscerning academic highbrows, and ridiculed by semi-educated and vengeful "China-experts" whose era of translating Chinese into Western categories has now come to an end. The public is ready for non-European vocabularies.

Beautiful people don't need coats. They've got their auras to keep them warm.

One did not love revolution. One embraced it with horror for the sake of the deliverance to follow.

For twenty-five years I've been speaking and writing in defense of your right to happiness in this world, condemning your inability to take what is your due, to secure what you won in bloody battles on the barricades of Paris and Vienna, in the American Civil War, in the Russian Revolution. Your Paris ended with Petain and Laval, your Vienna with Hitler, your Russia with Stalin, and your America may well end in the rule of the Ku Klux Klan! You've been more successful in winning your freedom than in securing it for yourself and others. This I knew long ago. What I did not understand was why time and again, after fighting your way out of a swamp, you sank into a worse one. Then groping and cautiously looking about me, I gradually found out what has enslaved you: YOUR SLAVE DRIVER IS YOU YOURSELF. No one is to blame for your slavery but you yourself. No one else, I say!

A conscience is easier to swallow on an empty belly, simpler to swing with a broken wrist. The people who hate money are the ones who don’t have any. The people who hate power are the ones who are powerless

Anarchy has the flexibility to overcome many of the traditional problems of activism by focusing on revolution not as another cause but as a philosophy of living. This philosophy is as concrete as a brick being thrown through a window or flowers growing in the garden. By making our daily lives revolutionary, we destroy the artificial separation between activism and everyday life. Why settle for comrades and fellow activists when we can have friends and lovers?

Those who had fought for what they called the revolution maintained a great pride: the pride of being on the correct side of the front lines. Ten or twelve years later (around the time of our story) the front lines began to melt away, and with them the correct side. No wonder the former supporters of the revolution feel cheated and are quick to seek substitute fronts; thanks to religion they can (in their role as atheists struggling against believers) stand again on the correct side and retain their habitual and precious sense of their own superiority.But to tell the truth, the substitute front was also useful to others, and it will perhaps not be too premature to disclose that Alice was one of them. Just as the directress wanted to be on the correct side, Alice wanted to be on the opposite side. During the revolution they had nationalized her papa's shop, and Alice hated those who had done this to him. But how should she show her hatred? Perhaps by taking a knife and avenging her father? But this sort of thing is not the custom in Bohemia. Alice had a better means for expressing her opposition: she began to believe in God.

Concerning non-violence: it is criminal to teach a man not to defend himself when he is the constant victim of brutal attacks.

Are the worst enemies of society those who attack it or those who do not even give themselves the trouble of defending it?

Visible alternatives shatter the sense of inevitability, that the system must, necessarily, be patched together in the same form -- this is why it became such an imperative of global governance to stamp them out, or, when that's not possible, to ensure that no one knows about them. To become aware of it allows us to see everything we are already doing in a new light. To realize we're all already communists when working on a common projects, all already anarchists when we solve problems without recourse to lawyers or police, all revolutionaries when we make something genuinely new.

Do you hear the people sing? Singing a song of angry men

The duty of the individual is to accept no rule, to be the initiator of his own acts, to be responsible. Only if he does so will the society live, and change, and adapt, and survive. We are not subjects of a State founded upon law, but members of a society formed upon revolution. Revolution is our obligation: our hope of evolution.

In a struggle against a revolutionary idea it is only possible to use ideological elements which are a thousand times more radical, or adopt principles which represent a total reaction against them.

Stability and security are just illusions. But they are necessary illusions because without them there would be no way of going on.

She had shown him by her independence how it was only fear that held people together. The fear of being alone and the fear of being different.