Religion Quotes - Page 74

Kindness is a mark of faith, whoever is not; has no faith.

Remember, sometimes you have to look beyond the weirdness. It's like the temple in ancient Jerusalem. If you went there, you'd see oxen being slaughtered and all sorts of things. But look beyond the weirdness, to what it means.

Cosmopolitanism has offered me an ethical perspective and a conceptual framework with which to read the _signs of our times_ as a theologian and intellectual who has a public responsibility for constantly offering a way to engage in this rapidly changing public world.

We all have a thirst for wonder. It's a deeply human quality. Science and religion are both bound up with it. What I'm saying is, you don't have to make stories up, you don't have to exaggerate. There's wonder and awe enough in the real world. Nature's a lot better at inventing wonders than we are.

Religious bondage shackles and debilitates the mind, and unfits it for every noble enterprise, every expanded prospect.]

That was unthinkable, he said; all men believe in God, even those who reject Him. Of this he was absolutely sure; if ever he came to doubt it, his life would lose all meaning.

Seit wir den Glauben und damit die Wahrheit verloren haben, liegt zwischen Heuchelei und Ehrlichkeit der letzte Unterschied, der uns bleibt.

The Ancestors were from Africa and entered into Australia 50,000 years ago. They would have eaten food from indigenous life from their area almost immediately. They harvest most of the day, and eat this food. The AM looks like a food source they already eat in Africa. It is highly likely they did eat it. This is still not enough to say it had connection to religion, but it is enough to say they ate it, in all probability. Forensic DNA shows again that they did eat it, as the retrovirus that was on Amanita Muscaria can only be transferred via consumption by humans and it is known that AM is a vector for this virus. Since they forage daily and consume what they forage it puts the consumption just around the time of 50,000 years ago.

Mormons invented themselves just as other religious and ethnic groups invented themselves. But Mormons did so in such a singularly impressive way that we will probably always remain baffled as to how exactly it happened.

I think they'd barely recognize us as brothers and sisters. If we told them, church is on Sundays, and we have an awesome band...if the found out 1/6th of the earth's population claimed to be Christians, I'm not sure they could reconcile the suffering happening on our watch while we're living in excess...But listen, early church, we have a monthly event called 'Mocha chicks', we have choir practice every Wednesday, we organize retreats with door prizes, we're raising $3 million for an outdoor amphitheater, we have catchy t-shirts, we don't smoke or say the f-word, we go to bible study every semester...the local church would be the heartbeat of the city.

But without wisdom, imagination is like a cruel taskmaster.

In an ideal world, both experifaith and storyfaith would provide spiritual aspirants of all faiths with guidance. Storyfaith would preserve tradition and teach morals through parables and examples. Experifaith would provide the blueprint for a personal path to follow. In the context of chocolate, storyfaith is a lecture about chocolate, including information about origins and fables about positive attributes, while experifaith is the literal act of tasting the chocolate.

Stand fast in the grace of God.

Listen to the secret sound, the real sound, which is inside you. The one no one talks of speaks the secret sound to himself, and he is the one who has made it all.

The way of sin is physical death of soul.

I see no reason why church services have to be standard. I've discussed this with the man who used to be a pastor here at the Methodist Church in Sebastopol. I told him I saw no reason why, on a certain Sunday morning, if a minister has felt during the week the burden of a topic upon his heart and he knows that it is going to take more than the standard twenty minutes to discuss this thing, why he can't rise at the beginning of the service and say 'I have something of special importance this morning so let's sing just one song, and if you'll forgive me, I think I'm going to need about an hour to explain it to you.' I think the congregation would appreciate his candor and give him their attention. If, on the other hand, he does not feel that a definite message has been given him, why not admit it from the pulpit and say, 'This morning, I'm not going to try to make up something to fill the time. We'll sing a few extra hymns and go home!' Why do the services have to begin and end at the same time, and why does everything have to be so rigid?

We have just enough religion to make us hate, but not enough to make us love.

Yes, reason has been a part of organized religion, ever since two nudists took dietary advice from a talking snake.

the mystic must be steadily told,—All that you say is just as true without the tedious use of that symbol as with it. Let us have a little algebra, instead of this trite rhetoric,—universal signs, instead of these village symbols,—and we shall both be gainers. The history of hierarchies seems to show that all religious error consisted in making the symbol too stark and solid, and was at last nothing but an excess of the organ of language.

[T]he scripture worshippers put the writings ahead of God. Instead of interpreting God's actions in nature, for example, they interpret nature in the light of the Scripture. Nature says the rock is billions of years old, but the book says different, so even though men wrote the book, and God made the rock and God gave us minds that have found ways to tell how old it is, we still choose to believe the Scripture.

Is it more probable that nature should go out of her course or that a man should tell a lie? We have never seen, in our time, nature go out of her course. But we have good reason to believe that millions of lies have been told in the same time. It is therefore at least millions to one that the reporter of a miracle tells a lie.t

That afternoon She listened to the grievances of the dead from two warring nations. Both sides had suffered, both sides had legitimate grievances, both pled their cases earnestly. She covered Her ears and moaned in misery. She knew Her humans were multidimensional and She could no longer live under the rigid architecture of Her youthful choices.

If the number of religious converts who converted during a season of intense suffering is high, then does that mean that the number of religious abstainers who abstained because their life was already satisfying is correspondingly low? If so, does this argue for or against religion’s relevance in the world? If theistic religion is attractive, useful, and remedial only for those broken people in the most dismal of needful situations, then is this truly the work of a God or is it just the human psyche gravitating toward a comforting solution?

it was being written in the East that 'Sufism was formerly a reality without a name: now it is a name without a reality'.

Have faith in yourself. Have faith in the human first, then God if you want.

I am convinced that hundreds of religious leaders throughout the world today are servants not of God, but of the Antichrist. They are wolves in sheep’s clothing; they are tares instead of wheat.

I blamed the Bible,when its words were not at fault,only the way they’re interpretedby those too willingto wield them like chain saws,cutting others off at the knees.

Renewal of mind begins with mediation on the word of God.

Prayer ain't weakened by distance.

We owe a huge debt to Galileo for emancipating us all from the stupid belief in an Earth-centered or man-centered (let alone God-centered) system. He quite literally taught us our place and allowed us to go on to make extraordinary advances in knowledge.

The church exists for the sake of those outside it.

Sama juga kalau untuk contoh lelaki. Kalau baca Al - Quran hari-hari, tapi main bola nampak kepala lutut,tak cukup balik lagi.Atau kalau solat lima waktu sehari semalam tapi pegang tangan anak dara orang bukan mahram sesuka hati, tu belum cukup baik lagi.

You would have realized that it wasn't Mumtaz, a muslim, a friend of yours, but a human being you had killed. I mean, if he was a bastard, by killing him you wouldn't have killed the bastard in him; similarly, assuming that he was a Muslim, you wouldn't have killed his Muslimness, but him.

I am an atheist and I consider religions to be a form of collective neurosis. I am not an enemy of the Catholics, as I am not an enemy of the tuberculars, the myopic or the paralytics; you cannot be an enemy of the sick, only their good friend in order to help them cure themselves.

Thus it is, we sow motions of hatred out of our own impoverished understanding of love. Yet we do so in the name of love. The perplexing precipice of the illusory infirmity.

In describing the ways that religious and other types of communities appropriate and understand their histories, among both fundamentalists and non-fundamentalists, the sociologist Anthony Giddens utilizes the term “reflexivity” and states that it is the characteristic of “all human action.” Reflexivity takes place when individuals and/or communities utilize their perceptions of their histories as a way of guiding their present and future actions. For Giddens, tradition is a means of “handling time and space, which asserts any particular activity or experience with the community of past, present, and future, these in turn being structured by recurrent social practices.” In light of this, tradition is a set of entities which religious communities and cultures continually reconstruct within certain parameters. Religions are not completely static in that almost every new generation reinvents the religious and cultural inheritance from the generations that preceded it.

One generation passes away, and another generation cometh forth: but the earth abides for ever.

If we love God, we will love another. Love is God.

Religion is more beautiful when it brings out the goodness in a person.

I have found God, but he is insufficient.

To know God, know your heart (conscience). After you know your heart, you will learn to see God in all things. Truth can only be seen by those with Truth in them.

The time and space in which I have been working on this cosmopolitan project have convinced me that the disparity between the ideal of cosmopolitan theology and the current sociopolitical configuration of hospitality, welcoming others, unconditional forgiveness, is itself a _prophetic call_ to which we all have to respond––as humans, as person of faith. The _real_ is always about calculation and conditionality, whereas the _ideal_ of cosmopolitan theology is about incalculability, unconditionality, and planetarity of the _world-as-it-ought-to-be_. Therefore, the disparity between the reality and the ideality is not a space for despair but a space where one's sense of prophetic call_ and passion for _the impossible_ must come in.

The story was told, generation by generation, in song and in story, until time misted it into myth and legend. But some believed, as legends brought comfort.

Believing that there is a conflict between rationality and spirituality is like believing that there is a conflict between knowledge and inspiration.

Many religions now come before us with ingratiating smirks and outspread hands, like an unctuous merchant in a bazaar. They offer consolation and solidarity and uplift, competing as they do in a marketplace. But we have a right to remember how barbarically they behaved when they were strong and were making an offer that people could not refuse.

He wondered reflectively what would happen if you asked a nun where the Gents was. Probably the Pope sent you a sharp note or something.

Spirituality is more about whether or not we can sleep at night than about whether or not we go to church. It is about being integrated or falling apart, about being within community or being lonely, about being in harmony with Mother Earth or being alienated from her.

I grew up believing Christians didn’t just believe in Jesus. To be saved, people had to look and speak a certain way. They followed a long list of nots to ensure their holiness. They fit the mold. They followed the rules.

Religion is tied to the deepest feelings people have. The love that arises from that stewing pot is the sweetest and strongest, but the hate is the hottest, and the anger is the most violent.

Each time a star twinkles, God is winking at the universe.

You never see animals going through the absurd and often horrible fooleries of magic and religion. . . . Only man behaves with such gratuitous folly. It is the price he has to pay for being intelligent but not, as yet, quite intelligent enough.

And I didn't think you believed in god or a heaven.''Having been here thirty-four days,' I tell him, 'I've changed my mind, Sydney.''Why's that then?' he smiles.'Well, if there's a hell like this place, then there has to be heaven somewhere.

Two great European narcotics, alcohol and Christianity.

The spirit of divinity lives in you. The power is unlock by faith, hope and courage.

The sacred is a fine hiding place for the profane.

Some of us cover to protect our bodiessome of us cover to protect our soulsin both cases,respect their choices.

I believe that religion, generally speaking, has been a curse to mankind — that its modest and greatly overestimated services on the ethical side have been more than overcome by the damage it has done to clear and honest thinking.I believe that no discovery of fact, however trivial, can be wholly useless to the race, and that no trumpeting of falsehood, however virtuous in intent, can be anything but vicious.I believe that the evidence for immortality is no better than the evidence of witches, and deserves no more respect.I believe in the complete freedom of thought and speech — alike for the humblest man and the mightiest, and in the utmost freedom of conduct that is consistent with living in organized society.I believe in the capacity of man to conquer his world, and to find out what it is made of, and how it is run.I believe in the reality of progress.I —But the whole thing, after all, may be put very simply. I believe that it is better to tell the truth than to lie. I believe that it is better to be free than to be a slave. And I believe that it is better to know than be ignorant.

In America the taint of sectarianism lies broad upon the land. Not content with acknowledging the supremacy as the Deity, and with erecting temples in his honor, where all can bow down with reverence, the pride and vanity of human reason enter into and pollute our worship, and the houses that should be of God and for God, alone, where he is to be honored with submissive faith, are too often merely schools of metaphysical and useless distinctions. The nation is sectarian, rather than Christian.Religion's first lesson is humility; its fruit, charity. In the great and sublime ends of Providence, little things are lost, and least of all is he imbued with a right spirit who believes that insignificant observances, subtleties of doctrine, and minor distinctions, enter into the great essentials of the Christian character. The wisest thing for him who is disposed to cavil at the immaterial habits of his neighbor, to split straws on doctrine, to fancy trifles of importance, and to place the man before principles, would be to distrust himself.

He - and if there is a God, I am convinced he is a he, because no woman could or would ever fuck things up this badly.

To say that atheism is not a religion is the equivalent of saying anarchy is not really a political creed