The people we find truly anathema are the ones who reduce the past to caricature and distortit to fit their own bigoted stereotypes. We’ve gone to events that claimed to be historic fashionshows but turned out to be gaudy polyester parades with no shadow of reality behind them. Aswe heard our ancestors mocked and bigoted stereotypes presented as facts, we felt like we hadgone to an event advertised as an NAACP convention only to discover it was actually a minstrelshow featuring actors in blackface. Some so-called “living history” events really are that bigoted.When we object to history being degraded this way, the guilty parties shout that they are “justhaving fun.” What they are really doing is attacking a past that cannot defend itself. Perhapsthey are having fun, but it is the sort of fun a schoolyard brute has at the expense of a child whogoes home bruised and weeping. It’s time someone stood up for the past.I have always hated bullies. The instinct to attack difference can be seen in every socialspecies, but if humans truly desire to rise above barbarism, then we must cease acting like beasts.The human race may have been born in mud and ignorance, but we are blessed with mindssufficiently powerful to shape our behavior. Personal choices form the lives of individuals; thesum of all interactions determine the nature of societies.At present, it is politically fashionable in America to tolerate limited diversity based aroundrace, religion, and sexual orientation, yet following a trend does not equate with being trulyopen-minded. There are people who proudly proclaim they support women’s rights, yet have anappallingly limited definition of what those rights entail. (Currently, fashionable privileges arevoting, working outside the home, and easy divorce; some people would be dumbfounded at theidea that creating beautiful things, working inside the home, and marriage are equally desirablerights for many women.) In the eighteenth century, Voltaire declared, “I disagree with what yousay but I will fight to the death for your right to say it.”3 Many modern Americans seem to haveperverted this to, “I will fight to the death for your right to agree with what I say.”When we stand up for history, we are in our way standing up for all true diversity. When wequestion stereotypes and fight ignorance about the past, we force people to question ignorance ingeneral.
The peculiar predicament of the present-day self surely came to pass as a consequence of the disappointment of the high expectations of the self as it entered the age of science and technology. Dazzled by the overwhelming credentials of science, the beauty and elegance of the scientific method, the triumph of modern medicine over physical ailments, and the technological transformation of the very world itself, the self finds itself in the end disappointed by the failure of science and technique in those very sectors of life which had been its main source of ordinary satisfaction in past ages.As John Cheever said, the main emotion of the adult Northeastern American who has had all the advantages of wealth, education, and culture is disappointment.Work is disappointing. In spite of all the talk about making work more creative and self-fulfilling, most people hate their jobs, and with good reason. Most work in modern technological societies is intolerably dull and repetitive.Marriage and family life are disappointing. Even among defenders of traditional family values, e.g., Christians and Jews, a certain dreariness must be inferred, if only from the average time of TV viewing. Dreary as TV is, it is evidently not as dreary as Mom talking to Dad or the kids talking to either.School is disappointing. If science is exciting and art is exhilarating, the schools and universities have achieved the not inconsiderable feat of rendering both dull. As every scientist and poet knows, one discovers both vocations in spite of, not because of, school. It takes years to recover from the stupor of being taught Shakespeare in English Lit and Wheatstone's bridge in Physics.Politics is disappointing. Most young people turn their backs on politics, not because of the lack of excitement of politics as it is practiced, but because of the shallowness, venality, and image-making as these are perceived through the media--one of the technology's greatest achievements.The churches are disappointing, even for most believers. If Christ brings us new life, it is all the more remarkable that the church, the bearer of this good news, should be among the most dispirited institutions of the age. The alternatives to the institutional churches are even more grossly disappointing, from TV evangelists with their blown-dry hairdos to California cults led by prosperous gurus ignored in India but embraced in La Jolla.Social life is disappointing. The very franticness of attempts to reestablish community and festival, by partying, by groups, by club, by touristy Mardi Gras, is the best evidence of the loss of true community and festival and of the loneliness of self, stranded as it is as an unspeakable consciousness in a world from which it perceives itself as somehow estranged, stranded even within its own body, with which it sees no clear connection. But there remains the one unquestioned benefit of science: the longer and healthier life made possible by modern medicine, the shorter work-hours made possible by technology, hence what is perceived as the one certain reward of dreary life of home and the marketplace: recreation.Recreation and good physical health appear to be the only ambivalent benefits of the technological revolution.