Reason Quotes - Page 4

The last advance of reason is to recognize that it is surpassed by innumerable things it is feeble if it cannot realize that.

Being that 'reason is not antithetical to faith' (Woods) and that Pentecost established the Reality of super-nature (Lewis) and that 'theology matters' (Wimber), then 'empowered evangelicalism' (Nathan) is the natural expression of discipleship."~R. Alan Woods [2013]

If we admit that human life can be ruled by reason, then all possibility of life is destroyed.

They say that it’s hard for men to agree. You’d be surprised how easy it is—when both parties hold as their moral absolute that neither exists for the sake of the other and that reason is their only means of trade.

If someone doesn't value evidence, what evidence are you going to provide to prove that they should value it? If someone doesn’t value logic, what logical argument could you provide to show the importance of logic?

It is only if the primary or only reason you do what you do is to make money that you will envy every random person who made or makes a lot of money (or money that exceeds what you made or make).

The theologians dead, knew no more than the theologians now living. More than this cannot be said. About this world little is known,—about another world, nothing.Our fathers were intellectual serfs, and their fathers were slaves. The makers of our creeds were ignorant and brutal. Every dogma that we have, has upon it the mark of whip, the rust of chain, and the ashes of

Among the great struggles of man-good/evil, reason/unreason, etc.-there is also this mighty conflict between the fantasy of Home and the fantasy of Away, the dream of roots and the mirage of the journey.

Congress shall make no law abridging the freedom of production and trade...

People who have cut their teeth on philosophical problems of rationality, knowledge, perception, free will and other minds are well placed to think better about problems of evidence, decision making, responsibility and ethics that life throws up.

The relationship between truth and reason:"Truth cannot be reached by reason alone!

Action is the activity of the rational soul, which abhors irrationality and must combat it or be corrupted by it. When it sees the irrationality of others, it must seek to correct it, and can do this either by teaching or engaging in public affairs itself, correcting through its practice. And the purpose of action is to enable philosophy to continue, for if men are reduced to the material alone, they become no more than beasts.

Nothing in any religious teachings goes beyond Humanism, unless you add the supernatural...Make believe is the only difference between being human and being religious.

Behind every trial and sorrow that He makes us shoulder, God has a reason.

The sleep of reason encourages the elections.

Everything does not happen for a reason. Believing this does not ease the pain for anyone. It hides it.

People inspire people. That’s the more reason why mentor-ship is a critical tool for dreams accomplishment.

Reason had no place to crash once Emotion came to town.

So... what was the reason to don't be social!???...Oh, thanks Hackers: Heroes of the Computer Revolution for reminding me.

If we could believe that he [Jesus] really countenanced the follies, the falsehoods, and the charlatanism which his biographers [Gospels] father on him, and admit the misconstructions, interpolations, and theorizations of the fathers of the early, and the fanatics of the latter ages, the conclusion would be irresistible by every sound mind that he was an impostor... We find in the writings of his biographers matter of two distinct descriptions. First, a groundwork of vulgar ignorance, of things impossible, of superstitions, fanaticisms and fabrications... That sect [Jews] had presented for the object of their worship, a being of terrific character, cruel, vindictive, capricious and unjust... Jesus had to walk on the perilous confines of reason and religion: and a step to right or left might place him within the gripe of the priests of the superstition, a blood thirsty race, as cruel and remorseless as the being whom they represented as the family God of Abraham, of Isaac and of Jacob, and the local God of Israel. They were constantly laying snares, too, to entangle him in the web of the law... That Jesus did not mean to impose himself on mankind as the son of God, physically speaking, I have been convinced by the writings of men more learned than myself in that lore.[Letter to William Short, 4 August, 1820]

Question with boldness even the existence of a God; because, if there be one, he must more approve of the homage of reason, than that of blind-folded fear.

But all remains unchanged.

I agree with Pierre Bayle and with Unamuno that when cold reason contemplates the world it finds not only an absence of God, but good reasons for supposing that there is no God at all. From this perspective, from what Unamuno called the 'tragic sense of life', from this despair, faith comes to the rescue, not only as something nonrational but in a sense irrational. For Unamuno the great symbol of a person of faith was his Spanish hero Don Quixote. Faith is indeed quixotic. It is absurd. Let us admit it. Let us concede to everything! To a rational mind the world looks like a world without God. It looks like a world with no hope for another life. To think otherwise, to believe in spite of appearances, is surely a kind of madness. The atheist sees clearly that windmills are in fact only windmills, that Dulcinea is just a poor country bumpkin with a homely face and an unpleasant smell. The atheist is a Sarah, justifiably laughing in her old age at Abraham's belief that God will give them a son.What can be said in reply? How can a fideist admit that faith is a kind of madness, a dream fed by passionate desire, and yet maintain that one is not mad to make the leap?

I have no other but a woman's reason. I think him so because I think him so.

When reason has followed its road to the end, the point of crisis is reached and man is brought to the great question mark over his own existence.

What would the world come to if people kept carrying grudges against all reason? That has been the cross of Sicily, where men are so busy with vendettas they have no time to earn bread for their families.

Not to grow up properly is to retain our 'caterpillar' quality from childhood (where it is a virtue) into adulthood (where it becomes a vice). In childhood our credulity serves us well. It helps us to pack, with extraordinary rapidity, our skulls full of the wisdom of our parents and our ancestors. But if we don't grow out of it in the fullness of time, our caterpillar nature makes us a sitting target for astrologers, mediums, gurus, evangelists and quacks. The genius of the human child, mental caterpillar extraordinary, is for soaking up information and ideas, not for criticizing them. If critical faculties later grow it will be in spite of, not because of, the inclinations of childhood. The blotting paper of the child's brain is the unpromising seedbed, the base upon which later the sceptical attitude, like a struggling mustard plant, may possibly grow. We need to replace the automatic credulity of childhood with the constructive scepticism of adult science.

It seems a bad thing and detrimental to the creative work of the mind if Reason makes to close an examination of the ideas as they come pouring in -at the very gateway, as it were. Looked at in isolation, a thought may seem very trivial or very fantastic; but it may be made important by another thought that comes after it, and in conjunction with other thoughts that may seem equally absurd, it may serve to form a most effective link. Reason cannot form any opinion on all this unless it retains the thought long enough to look at it in connection with the others. On the other hand, where there is a creative mind, Reason -so it seems to me- relaxes its watch upon the gates, and the ideas rush in pell-mell, and only then does it look them through and examine them in a mass.

Simply to acquiesce in skepticism can never suffice to overcome the restlessness of reason.

Even as to himself, a man cannot pretend to know what he is in himself from the knowledge he has by internal sensation. For as he does not as it were create himself, and does not come by the conception of himself a priori but empirically, it naturally follows that he can obtain his knowledge even of himself only by the inner sense, and consequently only through the appearances of his nature and the way in which his consciousness is affected. At the same time, beyond these characteristics of his own subject, made up of mere appearances, he must necessarily suppose something else as their basis, namely, his ego, whatever its characteristics in itself may be... Now man really finds in himself a faculty by which he distinguishes himself from everything else, even from himself as affected by objects, and that is reason. This being pure spontaneity is even elevated above the understanding. For although the latter is a spontaneity and does not, like sense, merely contain intuitions that arise when we are affected by things (and are therefore passive), yet it cannot produce from its activity any other conceptions than those which merely serve to bring the intuitions of sense under rules, and thereby to unite them in one consciousness, and without this use of the sensibility it could not think at all; whereas, on the contrary, reason shows so pure a spontaneity in the case of what I call "ideas" [Ideal Conceptions] that it thereby far transcends everything that the sensibility can give it, and exhibits its most important function in distinguishing the world of sense from that of understanding, and thereby prescribing the limits of the understanding itself.

Every worldview has to bring together reason and faith.

It must not be forgotten that reason too needs to be sustained in all its searching by trusting dialogue and sincere friendship. A climate of suspicion and distrust, which can beset speculative research, ignores the teaching of the ancient philosophers who proposed friendship as one of the most appropriate contexts for sound philosophical enquiry.

Most reject the more repugnant or indefensible dogmas while still holding onto some core belief. Many believers will proudly describe themselves as "reasonable" or "rational" based on how little of their religion they still embrace versus how much they now reject. I think it's funny when people realize that the less you believe the more reasonable you are, but they stop before they reach the logical conclusion.

He who will not reason is a bigot he who cannot is a fool and he who dares not is a slave.

May it [American independence] be to the world, what I believe it will be, (to some parts sooner, to others later, but finally to all,) the signal of arousing men to burst the chains under which monkish ignorance and superstition had persuaded them to bind themselves, and to assume the blessings and security of self-government. That form which we have substituted, restores the free right to the unbounded exercise of reason and freedom of opinion. All eyes are opened, or opening, to the rights of man. The general spread of the light of science has already laid open to every view the palpable truth, that the mass of mankind has not been born with saddles on their backs, nor a favored few booted and spurred, ready to ride them legitimately... These are grounds of hope for others. For ourselves, let the annual return of this day forever refresh our recollections of these rights, and an undiminished devotion to

Passion belongs to nothing and reason belong to many things that’s why reason it is better than passion.

Nature seems to take advantage of the simple mathematical representations of the symmetry laws. When one pauses to consider the elegance and the beautiful perfection of the mathematical reasoning involved and contrast it with the complex and far-reaching physical consequences, a deep sense of respect for the power of the symmetry laws never fails to develop.

Failure to put the relationship on a slower timetable may result in an act that was never intended in the first place. Another important principle is to avoid the circumstances where compromise is likely. A girl who wants to preserve her virginity should not find herself in a house or dorm room alone with someone to whom she is attracted. Nor should she single-date with someone she has reason not to trust. A guy who wants to be moral should stay away from the girl he knows would go to bed with him. Remember the words of Solomon to his son, “Keep to a path far from her, do not go near the door of her house” (Proverbs 5:8). I know this advice sounds very narrow in a day when virginity is mocked and chastity is considered old-fashioned. But I don’t apologize for it. The Scriptures are eternal, and God’s standards of right and wrong do not change with the whims of culture. He will honor and help those who are trying to follow His commandments. In fact, the apostle Paul said, “He will not let you be tempted beyond what you can bear” (1Corinthians 10:13). Hold that promise and continue to use your head. You’ll be glad you did.

When magic through nerves and reason passes, Imagination, force, and passion will thunder. The portrait of the world is changed.

Let us eat, drink, and love for tomorrow we die, would be in fact the language of reason, the morality of life; and who but a fool would part with a reality for a fleeting shadow?

I'm all in favor of the democratic principle that one idiot is as good as one genius, but I draw the line when someone takes the next step and concludes that two idiots are better than one genius.

They say "the taste of the pudding is in the eating," but that doesn't apply to "a square peg in a round hole".If the peg is driven by hunger to give and desire to fill, and the hole on the other hand is moved by thirst to receive and purpose to fulfil, then a deep knowledge of the reason for existence, a mutual understanding of roles, and the wisdom to effectively carry out those roles are very key, if we must have a round peg in a round hole, or a square peg in a square hole.But then again, who cares about "shape" in desperation?!

Kiss your scars. Fall in love with them. They ought to serve as life-affirming reminders—a lingering trace of hope. The only reason we have these scars is because we survived and are still here.

The difference between impossible and possible is a willing heart.

Popularity makes no sense If your fame is a shame.

Reason is up to these demands because it is an open-ended combinatorial system, an engine for generating an unlimited number of new ideas. Once it is programmed with a basic self-interest and an ability to communicate with others, its own logic will impel it, in the fullness of time, to respect the interests of ever-increasing numbers of others. It is reason too that can always take note of the shortcomings of previous exercises of reasoning, and update and improve itself in response. And if you detect a flaw in this argument, it is reason that allows you to point it out and defend an alternative.

Rationality is the recognition of the fact that existence exists, that nothing can alter the truth and nothing can take precedence over that act of perceiving it, which is thinking—that the mind is one’s only judge of values and one’s only guide of action—that reason is an absolute that permits no compromise—that a concession to the irrational invalidates one’s consciousness and turns it from the task of perceiving to the task of faking reality—that the alleged short-cut to knowledge, which is faith, is only a short-circuit destroying the mind—that the acceptance of a mystical invention is a wish for the annihilation of existence and, properly, annihilates one’s consciousness.

She was in awe of all his work. 'How do you do it?" she asked.He smiled and said, 'By loving you.

Modernity gone wrong has isolated humanity and made human reason autonomous of (and dismissive toward) revelation.

The idea persists that faith is a remnant of an ancient way of life, a way of knowing that asks for unthinking acceptance of a belief system or adherence to specific dogma. This may be the case for some spiritual traditions, but the Buddha insisted that his disciples investigate his teachings with the powers of reason, test them in the inner laboratory of meditation, and build their faith on a firm foundation of knowledge. As a result, faith in the Dharma implies faith in one's ability to recognize truth when it presents itself and to take responsibility for verifying it through analysis and meditative experience.

Come now and let us reason together.

It shocked his sense of dramatic economy that they should have to resort to violence when the same result could have been obtained by a minimum expenditure of energy.

A being of volitional consciousness has no automatic course of behavior. He needs a code of values to guide his actions. ‘Value’ is that which one acts to gain and keep, 'virtue’ is the action by which one gains and keeps it. ‘Value’ presupposes an answer to the question: of value to whom and for what? 'Value’ presupposes a standard, a purpose and the necessity of action in the face of an alternative. Where there are no alternatives, no values are possible.

Happiness is the successful state of life, pain is an agent of death. Happiness is that state of consciousness which proceeds from the achievement of one’s values. A morality that dares to tell you to find happiness in the renunciation of your happiness—to value the failure of your values—is an insolent negation of morality.

I do not think anyone can read the letters which passed between Clarke and [Anthony] Collins without admitting that Collins, who writes with wonderful Power and closeness of reasoning, has by far the best of the argument, so far as the possible materiality of the soul goes; and that in this battle the Goliath of Freethinking overcame the champion of what was considered orthodoxy.

Interestingly enough, every time I corner a fanatic with scientific facts which they cannot argue or disprove, they either dismiss me as 'anti-God' and a 'secular humanist' or they start spouting reams of misapplied and irrelevant 'scripture' at me, like good little sheeple and like that will in any way, shape or form prove anything... Which just proves to me that common sense and actual reason doesn't come into it. Only hatred.

Not everyone understands what a completely rational process this is, this maintenance of a motorcycle. They think it's some kind of "knack" or some kind of "affinity for machines" in operation. They are right, but the knack is almost purely a process of reason, and most of the troubles are caused by what old time radio men called a "short between the earphones," failures to use the head properly. A motorcycle functions entirely in accordance with the laws of reason, and a study of the art of motorcycle maintenance is really a miniature study of the art of rationality itself.

The reason as to why we are attracted to our opposites is because they are our salvation from the burden of being ourselves.

Passion has helped us; but can do so no more. It will in future be our enemy. Reason, cold, calculating, unimpassioned reason, must furnish all the materials for our future support and defence.

We survive, in the confusionof a life reborn beyond reason.