Politics Quotes - Page 2

In a truly moral society, most of our current laws would not exist.

War is young men dying and old men talking

The possibility of somebody emerging as a nuclear power or events happening that surprise us on the nuclear age is still a possibility. It always will be because there's an awful lot going on behind the scenes. Our intelligence just has to get better on that score. Peter Goss

...the Bush administration may, in future years, be remembered 'for bringing peace to the Middle East' (as Condoleezza Rice has pronounced). History may be the mother of truth, but it can also give birth to illegitimate children.

If the spirit of their intercourse were still the same after their coming together as it had been when they were living apart,' Aristotle writes, their association can't really be considered a polis, or political community.'A polis is not an association for residence on a common site, or for the sake of preventing mutual injustice and easing exchange.' While these conditions are necessary to a polis, they are not sufficient. 'The end and purpose of a polis is the good life, and the institutions of social life are means to that end.

How singular," murmured Maximillian; "your father hates me, while your grandfather, on the contrary -- What strange feelings are aroused by politics.

The fact that, in the United States, there are people serving ten-year prison terms for growing marijuana plants in their backyards while Wall Street racketeers, who have defrauded millions of people and destroyed the global economy, walk free is a kind of bizarre hypocrisy that boggles my mind.

Even if you succeed in study and business, if your nation collapses, then what good is it for?

For the Right, strikes are both devilish and pathetic, have both terrible and absolutely no effects.

True Relations never break and relation which breaks were never true

For the normative self-understanding of modernity, Christianity has functioned as more than just a precursor or catalyst. Universalistic egalitarianism, from which sprang the ideals of freedom and a collective life in solidarity, the autonomous conduct of life and emancipation, the individual morality of conscience, human rights and democracy, is the direct legacy of the Judaic ethic of justice and the Christian ethic of love. This legacy, substantially unchanged, has been the object of a continual critical reappropriation and reinterpretation. Up to this very day there is no alternative to it. And in light of the current challenges of a post-national constellation, we must draw sustenance now, as in the past, from this substance. Everything else is idle postmodern talk.

In this miasma of forgotten wars, torture and the war on terror, there are no easy answers, especially in the face of a very real terrorism. But I can live my questions. As a humanitarian, I can act from a feeling of shared vulnerability with the victims of preventable suffering. I have a responsibility to bear witness publicly to the plight of those I seek to assist and to insist on independent humanitarian action and respect for international humanitarian law. As a citizen, I can assume my responsibility for the public world - the world of politics - not as a spectator, but as a participant who engages and shapes it. The larger force that can push back against the wrong use of power can be the force of a citizen's politics that openly debates the right use of power and the reasoned pursuit of justice. Catherine Lu, a political philosopher and my friend, has described justice as a boundary over which we must not go, a bond of common humanity between us, a balance among people of equal worth and dignity. I fight not for a utopian ideal, but each day I make a choice, against nihilism and towards justice.

Mankind will never know peace until the last politician is strangled to death with the entrails of the last priest.

The vital aspect of the electoral college was that it got the Convention over the hurdle and protected everybody's interest. The future was left to cope with the problem of what to do with this Rube Goldberg mechanism... The Electoral College was neither an exercise in applied Platonism nor an experiment in indirect government based on elitist distrust of the masses. It was merely a jerry-rigged improvisation which has subsequently been endowed with a high theoretical content.

Every animal is biologically designed by Nature to do wrong in return. It takes a human being to not do wrong in return.

A new type of superstition has got hold of people's minds, the worship of the state. People demand the exercise of the methods of coercion and compulsion, of violence and threat. Woe to anybody who does not bend his knee to the fashionable idols!

In 1980 candidate Reagan asked whether we were better off than we had been 4 years earlier. In 1992 we will be asked whether we expect our children to live better than we do.

Pray GOD by HEART, Not by HABIT.

First wrong by brow-beater abuses the body of law. And the revenge of brow-beaten announces that there is no law in state. Says Bhutta

Lebanon: the country where everyone wants a piece while we want peace.

Great leaders passed away, politicians made their way.

The French have a new president, the British will soon have a new P.M., and we envy them as we endure the endless wait for this small dim man to go back to Texas and resume his life.

Dear Lord please show me what really matters so that I may be able to determine what is distraction and God's direction in my life.

Wisdom is the mother of solutions. You cannot upgrade in wisdom and lack solutions and you cannot have a wisdom and be stranded in any challenge you face.

To hope is to gamble. It's to bet on your futures, on your desires, on the possibility that an open heart and uncertainty is better than gloom and safety. To hope is dangerous, and yet it is the opposite of fear, for to live is to risk.

If you have to say or do something controversial, aim so that people will hate that they love it and not love that they hate it.

Vote for the man who promises least he'll be the least disappointing.

Far from checking the spread of immorality, repression has always extended and deepended it. Thus it is futile to oppose it by rigorous legislation which trespasses on individual liberty.

Literacy rate tells us about the section of society who can read and write, but do we have a tool which can share the stats about out how many educated illiterates we have in our society.

There is a very simple relationship between increased socioeconomic rifts in the society and increased violence, criminality, war, increased lack of trust between people, health problems and social exclusion - but it seems to be very difficult for people to understand this simple relationship.

Injuries, therefore, should be inflicted all at once, that their ill savour being less lasting may the less offend; whereas, benefits should be conferred little by little, that so they may be more fully relished.

For like as the ground is given unto the wood, and the sea to his floods: even so they that dwell upon the earth may understand nothing but that which is upon the earth: and he that dwell above the heavens may only understand the things that are above the height of the heavens.

...sometimes offering a quality daily opinion about what’s going on in American politics feels like trying to compose a beautiful symphony using only the recorded screams of psychiatric patients.

I walked up to Griz and poked him in the chest. "Let me make this perfectly clear to you. Though some might seek to make it appear otherwise, I am not a bride to be bartered away to another kingdom, not a prize of war, not a mouthpiece for your Komizar. I am not a chip in a card game to be mindlessly tossed into the center of the pot, nor one to be kept in the tight fist of a greedy opponent. I am a player seated at the table alongside everyone else, and from this day forward, I will play my own hand as I see fit. Do you understand me? Because the consequences could be ugly if someone thought otherwise.

It is not necessary to remind you of the fact that your voice, amplified to the degree where it reaches from one end of the country to the other, does not confer upon you greater wisdom than when your voice reached only from one end of the bar to the other. All of these things you know.

The enjoyment of power inevitably corrupts the judgement of reason, and perverts its liberty.

I am apt, however, to entertain a Suspicion, that the World is still too young to fix any general stable Truths in Politics, which will remain true to the latest Posterity. We have not as yet had Experience of above three thousand Years; so that not only the Art of Reasoning is still defective in this Science, as well as in all others, but we even want sufficient Materials, upon which we can reason. 'Tis not sufficiently known, what Degrees of Refinement, either in Virtue or Vice, human Nature is susceptible of; nor what may be expected of Mankind from any great Revolution in their Education, Customs, or Principles.

I don't think you fully understand the public, my friend; in this country, when something is out of order, then the quickest way to get it fixed is the best way.

For those suggesting criticisms of drone kills should wait until the election: that'd be reasonable if he stops killing until the election.

If in this generation, you still consider yourself the only one who knows or who has the capacity to make a difference, it’s a shame because you are delaying this leadership excellence train from reaching its destination. Make a decision to change your leadership philosophy and agenda today!

Faith reminds us that change is always possible.

International Relations are too important to be left to the specialists.

Government should do a few things, and do them right

We must have public officials who will stand up and tell the people exactly what they think... Our failure in recent years has not been the failure of the people to meet the challenges placed before them, but rather the failure of both our great political parties to place those challenges honestly and courageously before the people, and to trust the willingness of the people to do the things that really need to be done.

He's the President—it's the responsibility of every citizen to criticize aggressively when they think it's warranted.

God prepared a table before me in the presence of my insecurity, in the presence of my deficits, in the presence of my addictions, in the presence of my confusions, in the presence of what I have lost, in the presence of the threat that I won't make it, in the presence of my enemies, I am looking straight ahead.

Man is the only animal that laughs and has a state legislature.

My advice for those of you who felt being marginalised, undervalued and taken for granted; guess what? That is the Arena where God creates Leaders.

An apocryphal story recounts the dilhemma of a man during the Civil War who could not decide whether to join the Confederate or Union forces. Finally he put on a gray coat and blue pants, and both sides shot him.

Nineteenth-century liberalism had assumed that man was a rational being who operated naturally according to his own best interests, so that in the end, what was reasonable would prevail. On this principle liberals defended extension of the suffrage toward the goal of one man, one vote. But a rise in literacy and in the right to vote, as the event proved, did nothing to increase common sense in politics. The mob that is moved by waving the bloody shirt, that decides elections in response to slogans—Free Silver, Hang the Kaiser, Two Cars in Every Garage—is not exhibiting any greater political sense than Marie Antoinette, who said, “Let them eat cake,” or Caligula, who made his horse a consul. The common man proved no wiser than the decadent aristocrat. He has not shown in public affairs the innate wisdom which democracy presumed he possessed.

In politics a week is a very long time.

In religion and politics people’s beliefs and convictions are in almost every case gotten at second-hand, and without examination, from authorities who have not themselves examined the questions at issue but have taken them at second-hand from other non-examiners, whose opinions about them were not worth a brass farthing.

For a short while she considered the idea of orchestral courtesy. Certainly one should avoid giving political offence: German orchestras, of course, used to be careful about playing Wagner abroad, at least in some countries, choosing instead German composers who were somewhat more ... apologetic.

The U.S. government needs to learn from successful private businesses that run an effective and efficient operation in serving their customers and outwitting their competitors.

...cultural barriers can be overcome relatively swiftly where there is the political will to do so.

I know how easy it is to sound like a corny version of Noam Chomsky when talking about something like this, but in a country where millions of dollars are spent on nuclear weapons, corporate welfare, and many ridiculous things, doesn't it just make sense to take care of people first? As soon as we can make the South Bronx, Compton, Taos, and Astoria look like Beverly Hills I'll have no problem watching a guy orbit Mars.

Moynihan, when he was ambassador to the United Nations, produced the same effect when he attacked the Third World. These attacks aroused great admiration here; for example, when he denounced Idi Amin of Uganda as a "racist murderer." The question is not whether Idi Amin is a racist murderer. No doubt the appellation is correct. The question is, what does it mean for Moynihan to make this accusation and for others to applaud his honesty and courage in doing so? Who is Moynihan? He served in four administrations, those of Kennedy, Johnson, Nixon, and Ford - that is to say, administrations that were guilty of racist murder on a scale undreamed of by Idi Amin. Imagine that some minor functionary of the Third Reich had correctly accused someone of being a racist murderer.

Revolutionary art need not be overtly political in content; what is more important is that it demand a new means of perception on the part of its spectators. The subject in process/on trial can thus be fundamentally transformed. Change here, at the level of individual consciousness, is a necessary element of social change. Seen in this way, the arts are not merely reflective of social relations but are productive of social relations.

Real faith looks beneath the surface. Real faith knows that faith works sometimes in dark places. Real faith knows that sometimes in order to see a change, you will have to steer through your situation to really see it.

Tolerance is an attitude of reasoned patience toward evil … a forbearance that restrains us from showing anger or inflicting punishment. Tolerance applies only to persons … never to truth. Tolerance applies to the erring, intolerance to the error … Architects are as intolerant about sand as foundations for skyscrapers as doctors are intolerant about germs in the laboratory. Tolerance does not apply to truth or principles. About these things we must be intolerant, and for this kind of intolerance, so much needed to rouse us from sentimental gush, I make a plea. Intolerance of this kind is the foundation of all stability.