Pantheism Quotes - Page 2

The man stopped talking and was looking at the sunset.But what does someone who hates and loves want with a sunset?

If they want me to have mysticism, okay, I’ve got it.I’m a mystic, but only in my body,My soul is simple and doesn’t think.

Within biblical theology it remains the case that the one living God created a world that is other than himself, not contained within himself. Creation was from the beginning an act of love, of affirming goodness of the other. God saw all that he had made, and it was very good; but it was not itself divine. At its height, which according to Genesis 1 is the creation of humans, it was designed to REFLECT God, both to reflect God back to God in worship and to reflect God into the rest of creation in stewardship. But this image-bearing capacity of humankind is not in itself the same thing as divinity. Collapsing this distinction means taking a large step toward a pantheism within which there is no way of understanding, let alone addressing, the problem of evil.

We make our journey in the company of others; the deer, the rabbit, the bison, and the quail walk before us, and the lion, the eagle, the wolf, the vulture, and the hyena walk behind us. All our paths lie together in the hand of god and none is wider than any other or favored above any other. The worm that creeps beneath your foot is making its journey across the hand of god as surely as you are.

Everything’s different from us. That’s why everything exists.

The amorous shepherd has lost his staff,And his sheep are straying on the hillside,And he didn’t even play the flute he brought to play because he was thinking so much.No one came to him or went away. He never found his staff again.Others, cursing at him, gathered his sheep for him.No one had loved him, in the end.When he got up from the hillside and the false truth, he saw everything:The great valleys full of the same green as always,The great distant mountains, more real than any feeling,All reality, with the sky and the air and the fields that exist, is present.(And once again the air, that he’d missed for so long, entered coolly into his lungs)And he felt that the air was opening again, but with pain, a liberty in his chest.(7/10/1930)

A row of trees far away, there on the hillside.But what is it, a row of trees? It’s just trees.Row and the plural trees aren’t things, they’re names.

and the idea of nothingness — the most terrifying of all ideas, when thought of with feeling — has, in my dear master’s work and in my memories of him, something as high and luminous as sunlight upon snowy, unscalable peaks.

If I knew I was going to die tomorrow,And Spring came the day after tomorrow,I would die peacefully, because it came the day after tomorrow.If that’s its time, when else should it come?I like it that everything is real and everything is right;And I like that it would be like this even if I didn’t like it.And so, if I die now, I die peacefullyBecause everything is real and everything is right.

And since today’s all there is for now, that’s everything.Who knows if I’ll be dead the day after tomorrow?If I’m dead the day after tomorrow, the thunderstorm day after tomorrowWill be another thunderstorm than if I hadn’t died.Of course I know thunderstorms don’t fall because I see them,But if I weren’t in the world,The world would be different —There would be me the less —And the thunderstorm would fall on a different world and would be another thunderstorm.No matter what happens, what’s falling is what’ll be falling when it falls.(7/10/1930)

One day when God fell asleepAnd the Holy Ghost went off flying,He got into a box of miracles and stole three.With the first he made it so that no one would know he had run away.With the second he made himself a human boy forever.With the third he created a Christ eternally crucifiedAnd left him nailed to the cross that there is in HeavenWhere he’s used as a model for other crosses.Then he ran away to the sunAnd came down on the first ray he caught.

Let’s be simple and calm,Like brooks and trees,And God will love us by makingBeautiful things like the trees and brooks for us,And give us greenness in his spring,And a river for us to go to when we end...

On a whitely cloudy day I get sad, almost afraid,And I begin to meditate about problems I make up.

If I could take a bite of the whole worldAnd feel it on my palateI’d be more happy for a minute or so...But I don’t always want to be happy.Sometimes you have to beUnhappy to be natural...Not every day is sunny.When there’s been no rain for a while, you pray for it to come.So I take unhappiness with happinessNaturally, like someone who doesn’t find it strangeThat there are mountains and plainsAnd that there are cliffs and grass...What you need is to be natural and calmIn happiness and in unhappiness,To feel like someone seeing,To think like someone walking,And when it’s time to die, remember the day dies,And the sunset is beautiful, and the endless night is beautiful...That’s how it is and that’s how it should be...

The river of my village doesn’t make you think about anything.When you’re at its bank you’re only at its bank.

When the sense of the earth unites with the sense of one's body, one becomes earth of the earth, a plant among plants, an animal born from the soil and fertilizing it. In this union, the body is confirmed in its pantheism.

He possesses the minimum sensibility necessary for his intelligence not to be merely mathematical, the minimum a human being needs so that it can be proven with a thermometer that he's not dead.

I don’t bother with rhyme. RarelyAre two trees the same, one beside the other.I think and write like flowers have colorBut with less perfection in my way of expressing myselfBecause I lack the divine simplicityOf wholly being only my exterior.I see and I’m moved,Moved the way water runs when the ground is slopingAnd what I write is as natural as the rising wind...

I don’t know how to talk because I’m feeling.I’m listening to my voice as if it were someone else’s,And my voice is speaking about her as if she were speaking.She has hair as blond as yellow wheat in the sun,And when she speaks her mouth says things that aren’t words.She laughs, and her teeth are as clean as stones in a river.

The Prophets Isaiah and Ezekiel dined with me, and I asked them how they dared so roundly to assert, that God spoke to them; and whether they did not think at the time, that they would be misunderstood, & so be the cause of imposition.Isaiah answer'd, I saw no God, nor heard any, in a finite organical perception; but my senses discover'd the infinite in every thing, and as I was then persuaded, & remain confirm'd; that the voice of honest indignation is the voice of God, I cared not for consequences but wrote.

If science wants to be truthful,What science is more truthful than the science of things without science?I close my eyes and the hard earth where I’m lyingHas a reality so real even my back feels it.I don’t need reason — I have shoulderblades.

If I talk about her like she’s a beingIt’s because talking about her I need to use the language of menWhich gives personality to things,And imposes a name on things.

I love flowers for being flowers, directly.And I love trees for being trees without my thought.

in exceptional circumstances — exceptional in that all circumstances in life are exceptional, especially those which are nothing in themselves and come to be everything in their results.

I consider a dream like I consider a shadow,” answered Caeiro, with his usual divine, unexpected promptitude. “A shadow is real, but it’s less real than a rock. A dream is real — if it weren’t, it wouldn’t be a dream — but less real than a thing. That’s what being real is like.

Panentheistic doctrine contains all of deism and pandeism except their arbitrary negations.

All the evil in the world comes from us bothering with each other,Wanting to do good, wanting to do evil.Our soul and the sky and the earth are enough for us.To want more is to lose this, and be unhappy.

Yes: I exist inside my body.I’m not carrying the sun and the moon in my pocket.I don’t want to conquer worlds because I slept badly,And I don’t want to eat the world for breakfast because I have a stomach.Indifferent?No: a son of the earth, who, if he jumps, it’s wrong,A moment in the air that’s not for us,And only happy when his feet hit the ground again,Pow! In reality where nothing’s missing!(6/20/1919)

If I die very young, hear this:I was never anything but a kid playing.I was a heathen like the sun and the water,I had the universal religion only people don’t have.I was happy because I didn’t ask for anything at all,Or tried to find anything,And I didn’t find any more explanationThan the word explanation having no meaning at all.

Lightly, lightly, very lightly,A wind passes very lightlyAnd goes away, always very lightly.And I don’t know what I thinkAnd I don’t want to know.

The nature of atheism merits clarification on two further points which involve less common ideas about theism. The first involves the idea of 'God' which is metaphorical — for example, a theist who believes in 'God' as a principle of conscience or morality. This 'God' exists in a person’s mind and it is not something which atheists will dispute. Atheists agree that gods exist as ideas in people’s minds; the disagreement lies over whether any gods actually exist independently of human beliefs. Those are the gods which atheists disbelieve in or deny.The second type of theism involves gods that exist as physical objects: stones, trees, rivers, or even the universe itself. Believers treat these objects are their gods, but do atheists reject their existence? Of course not — but how do they then remain atheists? The point of disagreement here is whether the label 'god' communicates any information beyond the more common label of 'stone,' 'tree,' or 'universe.' If not, then as far as atheists are concerned, those objects don’t merit the extra label 'god' and they remain atheists.

All beings exist and nothing elseAnd that’s why they’re called beings

Science is knowledge meeting humility meeting curiosity: ever-evolving, always learning. Atheism is often but knowledge meeting arrogance: a masquerade under the wing of the beauty of science. Religion is infamously a weight under the one wing; then under the other is atheism, the championed masquerade.

It’s stranger than every strangenessAnd the dreams of all the poetsAnd the thoughts of all the philosophers,That things are really what they seem to beAnd there’s nothing to understand.

Now I sense the perfume of flowers like seeing a new thing.I know they smell just as well as I know I existed.They’re things known from the outside.But now I know with my breathing from the back of my head.

I’m in no hurry: the sun and the moon aren’t, either.Nobody goes faster than the legs they have.If where I want to go is far away, I’m not there in an instant.(6/20/1919)

Accept the universeAs the gods gave it to you.If the gods wanted to give you something elseThey’d have done it.If there are other matters and other worldsThere are.

I think about this, not like someone thinking, but like someone breathing,And I look at flowers and I smile...I don’t know if they understand meOr if I understand them,But I know the truth is in them and in meAnd in our common divinityOf letting ourselves go and live on the EarthAnd carrying us in our arms through the contented SeasonsAnd letting the wind sing us to sleepAnd not have dreams in our sleep.

Other times when I hear the wind blowI feel that just hearing the wind blow makes it worth being born.

A stagecoach passed by on the road and went on;And the road didn’t become more beautiful or even more ugly.That’s human action on the outside world.We take nothing away and we put nothing back, we pass by and we forget;And the sun is always punctual every day.(5/7/14)

Man is not to direct or to be directed anymore than a tree or a cloud or a stoneMan is not to rule or be ruled anymore than a faith or a truth or a loveMan is not to doubt or to be doubted anymore than a wave or a seed or a fireThere is no problem in living which life hasn't answered to its own needAnd we cannot direct, rule, or doubt what is beyond our highest ability to understand we can only be humble before it we can only worship ourselves because we are a part of itThe eye in the leaf is watching out of our fingersThe ear in the stone is listening through our voicesThe thought of the wave is thinking in our dreamsThe faith of the seed is building with our deaths

If the weeds are removed and there is nothing planted, it is the weeds that will keep growing.

The Amorous Shepherd is a fruitless interlude, but those few poems are among the world’s greatest love poems, because they’re love poems about love, not about being poems. The poet loves because he loves, not because love exists.