Oppression Quotes - Page 7

When I write, I try to represent the voices of people I've known who had no voice.

They were erected purposefully to send a strong message to all who walked in their shadows about who was still in charge in this city.

If oppression produced saints, we’d want everyone to be oppressed.

At first glance it seems strange that the attitude of the anti-Semite can be equated with that of the negrophobe. It was my philosophy teacher from the Antilles who reminded me one day: “When you hear someone insulting the Jews pay attention; he is talking about you.” And I believed at the time he was universally right, meaning that I was responsible in my body and my soul for the fate reserved for my brother. Since then, I have understood that what he meant quite simply was the anti-Semite is inevitably a negrophobe.

P20 - The rightist sectarian wants to slow down the historical process, to domesticate time and thus to domesticate men and women.

I could go into their reality any time I chose to, but they could never come into mine. This is what I called 'helping' them.

Beauty can make a woman rich, but if she relies solely on her looks to get by, she'll always remain under a man's thumb.

There are many forms of tyrants, but there are none so terrible as those stifling their own people in the name of freedom.

This condition in which women live is created out of, and defended by, a system of ideas represented by the world's religions, by psychoanalysis, by pornography, by sexology, by science and medicine and the social sciences.

When a nation is under oppression for too long, it gets used to it and begins to agree with that oppression

To stop oppression, you will first end the tyranny of the oppressors.

Hatred of oppression still distorts the features, Anger at injustice still makes voices raised and ugly. Oh we, who wished to lay for the foundations for peace and friendliness,Could never be friendly ourselves.

People get used to anything. The less you think about your oppression, the more your tolerance for it grows. After a while, people just think oppression is the normal state of things. But to become free, you have to be acutely aware of being a slave.

Human beings have capitalized on the silence of animals, just as certain human beings have historically imposed silence on certain other human beings by denying slaves the right to literacy, denying women the right to own property, and denying both the right to vote.

As a black woman interested in feminist movement, I am often asked whether being black is more important than being a woman; whether feminist struggle to end sexist oppression is more important than the struggle to racism or vice versa. All such questions are rooted in competitive either/or thinking, the belief that the self is formed in opposition to an other...Most people are socialized to think in terms of opposition rather than compatibility. Rather than seeing anti-racist work as totally compatible with working to end sexist oppression, they often see them as two movements competing for first place.

Let me tell you about gods," said Wiggin. "No matter how smart or strong you are, there's always somebody smarter or stronger, and when you run into somebody who's stronger and smarter than anybody, you think, This is a god. This is perfection. But I can promise you that there's somebody else somewhere else who'll make your god look like a maggot by comparison. And somebody smarter or stronger or better in some way. So let me tell you what I think about gods. I think a real god is not going to be so scared or angry that he tries to keep other people down. For Congress to genetically alter people to make them smarter and more creative, that could have been a godlike, generous gift. But they were scared, so they hobbled the people of Path. They wanted to stay in control. A real god doesn't care about control. A real god already has control of everything that needs controlling. Real gods would want to teach you how to be just like them.

I read once, and I wished I could remember where, that Brave was a place. You could just go there if you wanted. There were dozens of Braves, everywhere, all over the world, where ordinary people stood up to tyranny and oppression.

Assist your Muslim brother, whether he be an oppressor or oppressed. "Bu how shall we doit when he is an oppressor?" enquired a companion. Muhammad replied, "Assisting an oppressor by forbidding and witholding him from oppression.

Like any oppressed people, they defined themselves by what offended them, which would give New England its gritty flavor and, it has been argued, America its independence.

One is that if women’s sexuality in Africa wasn’t under assault, if women were able to say no, if women weren’t subject to predatory attacks by men, or predatory behavior generally, then you would have a disease in Africa called AIDS. But you wouldn’t have a pandemic.

In our native terms, the ironic style is often compounded with the sardonic and the hard-boiled; even the effortlessly superior. But irony originates in the glance and the shrug of the loser, the outsider, the despised minority. It is a nuance that comes most effortlessly to the oppressed.

The educated ones leave, the ones with the potential to right the wrongs. They leave the weak behind. The tyrants continue to reign because the weak cannot resist. Do you not see that it is a cycle? Who will break that cycle?

The actions of government, we are told, bear down only on imprudent souls who provoke them. The man who resigns himself and keeps silent is always safe. Reassured by this worthless and specious argument, we do not protest against the oppressors. Instead we find fault with the victims. Nobody knows how to be brave even prudentially. Everyone stays silent, keeping his head low in the self-deceiving hope of disarming the powers that be by his silence. People give despotism free access, flattering themselves they will be treated with consideration. Eyes to the ground, each person walks in silence the narrow path leading him safely to the tomb.

[A] person whose head is bowed and whose eyes are heavy cannot look at the light.

You can not fight "RACISM" when the "MIND" is weak. You can't fight "INJUSTICE" or "CORRUPTION" when you're not a true follower of your soul. You can't fight "OPPRESSION" when you "THINK" and "ACT" like the oppressor. You can't become a "CHANGE" when you keep on accepting the same old results.You can't become a valuable source in society when you devalued your brothers and sisters from distant lands.It is impossible to change America when you see foul practices at institutions and don't speak up because it is not affecting you. What affect others should affect you mentally and physically, be part of the "HUMAN RACE." Be your brother's/sister's keeper no matter what religion or race he or she is. Be the change that you want to see in America.

Now, Woolf calls her fictional bastion of male privilege Oxbridge, so I'll call mine Yarvard. Even though she cannot attend Yarvard because she is a woman, Judith cheerfully applies for admission at, let's call it, Smithcliff, a prestigious women's college. She is denied admission on the grounds thatthe dorms and classrooms can'taccommodate wheelchairs, that her speech pattern would interfere with her elocution lessons, and that her presence would upset the other students. There is also the suggestion that she is not good marriage material for the men at the elite college to which Smithcliff is a bride-supplying "sister school." The letter inquires as to why she hasn't been institutionalized.When she goes to the administration building to protest the decision, she can't get up the flight of marble steps on the Greek Revival building. This edifice was designed to evoke a connection to the Classical world, which practiced infanticide of disabled newborns.

Guilt is not a response to anger; it is a response to one’s own actions or lack of action. If it leads to change then it can be useful, since it is then no longer guilt but the beginning of knowledge. Yet all too often, guilt is just another name for impotence, for defensiveness destructive of communication; it becomes a device to protect ignorance and the continuation of things the way they are, the ultimate protection for changelessness.

The worst kind of oppression is when the victims think and talk in the language of their oppressors.

It is scarcely the same thing to put a man on the Moon as to put a bone in your nose.

If someone asks you why you're oppressing a world and you reply with a lot of poetic crap, no. I guess there can't be a meeting of minds.

eRemember though, that happiness can never be achieved through the expectations levied on another; such a notion is not doomed to fail—but is just doomed! Happiness can never be achieved through the distress or destruction that one imposes on the other person. When a child, now grown-up, does not resolve their deep-seeded anger with a parent or parents, the “other person” plays Hell trying to make-up for it. Married, divorced or dead, the 'other person' can never replace what was lost so muchearlier in the life and soul of the oppressed. Forgiveness must be the course for any future, substantive relationships.

As history has also shown, especially in the twentieth century, one of the first things an ideologue will do after achieving absolute power is kill.

Everything that highly educated men can do to obscure a simple truth, to make a woman doubt her feelings, to make her own thoughts a muddle, they do to her. They use their learning as a hurdle to herd her one way and then the other and then finally trap her in contradictions of which she can make no sense.

I was in the kitchen drinking coffee when I heard Coretta cry, "Martin, Martin, come quickly!" I put down my cup and ran toward the living room. As I approached the front window Coretta pointed joyfully to a slowly moving bus: "Darling, it's empty!

If you are blaming the oppressed rather than the oppressor you know that something is wrong.

The oppressor is never as free as they think they are

Whichever group is in ascension at a given moment is, historically speaking, both unlikely to acknowledge the existence of abuses or bias, and also to justify the bias on any grounds they can - social, biological, what have you.

Now I understand why women want to have children - it's simply the urge to create happiness for yourself, somehow to fill the oppressive, unbearable emptiness in your soul.

It speaks volumes when people who are discriminated against go on to discriminate against others.

Your anger against every form of insult and oppression must be out of love.

All religions, in their pure form, will tell you God is Love. And power, fear, division, judgment, oppression, hatred and self-righteousness are the opposite of Love. So going to war, for example, in the name of religion, is a complete contradiction. No pure religious leader would ever support this.

True leaders are willing to die for their dreams. They don't oppress with ignorance; they impress with visions". They live like Martin Luther King Jr, Nelson Mandela...

Covetousness gives birth to violence, while violence gives birth to oppression.

We are blessed when our loved ones know what they have long before they lose us. It’s the same with people. If they are taken for granted long enough, they can be oppressed to the point that they never experience the joys of life. Life on earth becomes a disappointment for them and Heaven becomes their goal. On the other hand, if they are loved and encouraged and appreciated, they will find all kinds of reasons to keep on living! It is never too late to help someone to see that they are valuable and wanted upon the earth.

No woman is responsible for altering the psyche of her oppressor, even when that psyche is embodied in another woman.

The distrust of wit is the beginning of tyranny.

Not only are animals unable to avail themselves of language to assert their own rights, but many fewer humans have a clear sense of kinship with animals than have a clear sense of kinship with other humans. Among beings with subjective states of awareness, animals are the untouchable caste, those whom human others would rather not acknowledge, let alone render assistance.

In other words, neither oppression nor exploitation as such is ever the main cause for resentment; wealth without visible function is much more intolerable because nobody can understand why it should be tolerated.

Do not allow the opinions of others to oppress you.

So long as tyranny exists, in whatever form, man's deepest aspiration must resist it as inevitably as man must breathe.

Christmas has become a public affirmation of the power and benignity of the state, to which we all make obeisance in the sybolism of the breath test ceremony.

Best to live and love by the maxim that 'silence in the face of evil is evil itself', but when it's evil fighting evil, let evil kill itself.

No one forgets that they were once captive, even if they are now free.

Oppression is opposition.

The masculine ideal of perfection creates a hyper-sensitivity to any nuance of imperfection. Any man who commits his life to the perfectionistic ideal of masculinity is going to feel like a failure. The people around him will feel abused and oppressed by him. The only way to do things is his way, the right way, the ideal way. Every man who succeeds at this game will wind up in the same place: Alone in his victory. At the top of the pyramid there’s no room for anyone else.

To simply think about the people, as the dominators do, without any self-giving in that thought, to fail to think with the people, is a sure way to cease being revolutionary leaders.

When I look at people talking about intersectionality, what I see is the human being magnifying a biological attribute, and then putting them aside, putting them in a corner as victims of oppression....I most certainly don't see myself as a victim.

No oppressive order could permit the oppressed to being to question: Why?

They oppressed us but unable to kill our spirit.

The old idea, or rather the old prejudice, that women are protected by men was so deeply ingrained in that society that they overlooked what was the most obvious, that is, that the weakest and the disadvantaged are the most exposed.