Naturalism Quotes - Page 2

We ought to regard the present state of the universe as the effect of its antecedent state and as the cause of the state that is to follow. An intelligence knowing all the forces acting in nature at a given instant, as well as the momentary positions of all things in the universe, would be able to comprehend in one single formula the motions of the largest bodies as well as the lightest atoms in the world, provided that its intellect were sufficiently powerful to subject all data to analysis; to it nothing would be uncertain, the future as well as the past would be present to its eyes. The perfection that the human mind has been able to give to astronomy affords but a feeble outline of such an intelligence.

God is powerful. Even those who claim not to believe in him fear him. Though their mouths may confess to disbelieve in him, their hearts yearn for him.

All religions are guesswork

Blind metaphysical necessity, which is certainly the same always and every where, could produce no variety of things. All that diversity of natural things which we find suited to different times and places could arise from nothing but the ideas and will of a Being, necessarily existing.

I had rather face wild beasts and diseases than the perils of civilization."There is a proverb, which Tom was kind enough not to voice: be careful what you wish for. Unfortunately, not only did I get it, but so did those around me.

If everything must have a cause, of course, this also applies to God; if God can exist in isolation, then why not the universe?

The most essential prediction of Darwinism is that, given an astronomical number of chances, unintelligent processes can make seemingly-designed systems, ones of the complexity of those found in the cell. ID specifically denies this, predicting that in the absence of intelligent input no such systems would develop. So Darwinism and ID make clear, opposite predictions of what we should find when we examine genetic results from a stupendous number of organisms that are under relentless pressure from natural selection. The recent genetic results are a stringent test. The results: 1) Darwinism’s prediction is falsified; 2) Design’s prediction is confirmed.

Yes, I'm a materialist. I'm willing to be shown wrong, but that has not happened — yet. And I admit that the reason I'm unable to accept the claims of psychic, occult, and/or supernatural wonders is because I'm locked into a world-view that demands evidence rather than blind faith, a view that insists upon the replication of all experiments — particularly those that appear to show violations of a rational world — and a view which requires open examination of the methods used to carry out those experiments.

It is suspected, by some, that spiritual beings are extremely jealous of the natural world because they are nothing more than a figment of the imagination. This might explain their compulsive and obsessive behavior in trying to convince others they are real, and that the natural world is an illusion. The end of the world scenarios they conjure up reveal their Napoleon whit and superiority complex.

No one disputes that seeming order can come out of the application of simple rules. But who wrote the rules?

Philosophically, I am a logical empiricist and materialist, and I am a veteran of over 400 radio and TV interviews and debates. I am a Christ-myth advocate and am pursuing research into how Christianity could have begun without a historical Jesus of Nazareth. I am married with one daughter and three grandchildren.

The theory of phlogiston was an inversion of the true nature of combustion. Removing phlogiston was in reality adding oxygen, while adding phlogiston was actually removing oxygen. The theory was a total misrepresentation of reality. Phlogiston did not even exist, and yet its existence was firmly believed and the theory adhered to rigidly for nearly one hundred years throughout the eighteenth century. ... As experimentation continued the properties of phlogiston became more bizarre and contradictory. But instead of questioning the existence of this mysterious substance it was made to serve more comprehensive purposes. ... For the skeptic or indeed to anyone prepared to step out of the circle of Darwinian belief, it is not hard to find inversions of common sense in modern evolutionary thought which are strikingly reminiscent of the mental gymnastics of the phlogiston chemists or the medieval astronomers.To the skeptic, the proposition that the genetic programmes of higher organisms, consisting of something close to a thousand million bits of information, equivalent to the sequence of letters in a small library of one thousand volumes, containing in encoded form countless thousands of intricate algorithms controlling, specifying and ordering the growth and development of billions and billions of cells into the form of a complex organism, were composed by a purely random process is simply an affront to reason. But to the Darwinist the idea is accepted without a ripple of doubt - the paradigm takes precedence!

For if a man by magical arts and sacrifices will bring down the moon, and darken the sun, and induce storms, or fine weather, I should not believe that there was anything divine, but human, in these things, provided the power of the divine were overpowered by human knowledge and subjected to it.

Methodological naturalism is a “ground rule” of science today which requires scientists to seek explanations in the world around us based upon what we can observe, test, replicate, and verify

Shallow men believe in luck or in circumstance. Strong men believe in cause and effect.

An atheist is a disappointed true believer he is an angry and hungry soul who has failed to find a real god to whom he can anchor his hope

If you are to suppose that natural reasons are the cause of everything, then it can only lead to the conclusion that consciousness is an illusion.

A miracle is a violation of the laws of nature; and because firm and unalterable experience has established these laws, the case against a miracle is—just because it is a miracle—as complete as any argument from experience can possibly be imagined to be. Why is it more than merely probable that all men must die, that lead cannot when not supported remain suspended in the air, that fire consumes wood and is extinguished by water, unless it is that these events are found agreeable to the laws of nature, and for things to go differently there would have to be a violation of those laws, or in other words a miracle? Nothing is counted as amiracle if it ever happens in the common course of nature. When a man who seems to be in good health suddenly dies, this isn't a miracle; because such a kind of death, though more unusual than any other, has yet often been observedto happen. But a dead man’s coming to life would be a miracle, because that has never been observed in any age or country. So there must be a uniform experience against every miraculous event, because otherwise the event wouldn't count as a ‘miracle’. And as a uniform experience amounts to a proof, we have here a direct and full proof against the existence of any miracle, just because it’s a miracle; andsuch a proof can’t be destroyed or the miracle made credible except by an opposite proof that is even stronger.This clearly leads us to a general maxim that deserves ofour attention:No testimony is sufficient to establish a miracle unless it is of such a kind that its falsehood would be more miraculous than the fact that it tries to establish. And even in that case there is a mutual destruction ofarguments, and the stronger one only gives us an assurance suitable to the force that remains to it after the force needed to cancel the other has beensubtracted.

He is an atheist anyone who does not believe in my god and the wrath of god is upon him; I am in my right to meet that wrath on him," thunders the fanatic

All religions are man-made God has not yet revealed himself beyond doubt to anybody.

Natural polytheism embraces the science of ecology as a basic metaphor for theological inquiry. In other words, natural polytheism seeks to understand our relationship with the gods as an aspect of interrelated systems of being, consciousness and meaning. Its focus is, first and foremost, on the wildernesses that defy our carefully mapped boundary lines, that penetrate even the most civilized cultural centers and underlie our most cherished notions of what it means to be human." - Alison Leigh Lilly, "Natural Theology: Polytheism Beyond the Pale

Among the things most characteristic of organisms--most distinctive of living as opposed to inorganic systems--is a sort of directedness. Their structures and activities have an adaptedness, an evident and vital usefulness to the organism. Darwin's answer and ours is to accept the common sense view...[that] the end ("telos") [is] that the individual and the species may survive. But this end is (usually) unconscious and impersonal. Naive teleology is controverted not by ignoring the obvious existence of such ends but by providing a naturalistic, materialistic explanation of the adaptive characteristics serving them. [Book review in "Science," 1959, p. 673.]

Naturalism is the view that the physical world is a self-contained system that works by blind, unbroken natural laws. Naturalism doesn't come right out and say there's nothing beyond nature. Rather, it says that nothing beyond nature could have any conceivable relevance to what happens in nature. Naturalism's answer to theism is not atheism but benign neglect. People are welcome to believe in God, though not a God who makes a difference in the natural order.

I am above the forest region, amongst grand rocks & such a torrent as you see in Salvator Rosa's paintings vegetation all a scrub of rhodos. with Pines below me as thick & bad to get through as our Fuegian Fagi on the hill tops, & except the towering peaks of P. S. [perpetual snow] that, here shoot up on all hands there is little difference in the mt scenery—here however the blaze of Rhod. flowers and various colored jungle proclaims a differently constituted region in a naturalist's eye & twenty species here, to one there, always are asking me the vexed question, where do we come from?[Letter to Charles Darwin 24 Jun 1849]

I depart as air, I shake my white locks at the runway sun, I bequeath myself to the dirt to grow from the grass I love. If you want me again look for me under your boot soles. You will hardly know who I am or what I mean. Failing to fetch me at first keep encouraged, missing me one place search another, I stop somewhere waiting for you

If it is the case that we are merely slaves to the natural processes computing our advanced fight and flight responses, then we are never truly thinking, which means that logic and reason - the things we hold so dear - do not exist either.

To Nature nothing can be added; from Nature nothing can be taken away; the sum of her energies is constant, and the utmost man can do in the pursuit of physical truth, or in the applications of physical knowledge, is to shift the constituents of the never-varying total. The law of conservation rigidly excludes both creation and annihilation. Waves may change to ripples, and ripples to waves; magnitude may be substituted for number, and number for magnitude; asteroids may aggregate to suns, suns may resolve themselves into florae and faunae, and floras and faunas melt in air: the flux of power is eternally the same. It rolls in music through the ages, and all terrestrial energy—the manifestations of life as well as the display of phenomena—are but the modulations of its rhythm.

There is no separate supernatural realm: all phenomena are part of one natural process of evolution.

Natural Sciences are all about fascinating causality.

No one knows what god thinks of anything. He only knows and no one can claim to penetrate into his mysteries. Those who do that are liars and must be avoided at all costs

Nature intended me for the tranquil pursuits of science, by rendering them my supreme delight. But the enormities of the times in which I have lived, have forced me to take a part in resisting them, and to commit myself on the boisterous ocean of political passions.

I believe emotional suppression fueled by a shamed imagination lies at the root of society's ailments. It is the believing leaders of religion that keep the “denial circus” going decade after decade. We have, for too long, supported this tyranny of delusion. We have given the guru and the preacher the stage one too many times. It is time to wake up and replace the preacher with the human teacher—a human who is the intelligence of their whole organism.

All atheists will go to heaven. If god exists, not believing in him does not take him away and he cannot justly condemn those who seek him earnestly and cannot find him. He would even reward their earnest search for him.

All my moral and intellectual being is penetrated by an invincible conviction that whatever falls under the dominion of our senses must be in nature and, however exceptional, cannot differ in its essence from all the other effects of the visible and tangible world of which we are a self-conscious part. The world of the living contains enough marvels and mysteries as it is—marvels and mysteries acting upon our emotions and intelligence in ways so inexplicable that it would almost justify the conception of life as an enchanted state. No, I am too firm in my consciousness of the marvelous to be ever fascinated by the mere supernatural which . . . is but a manufactured article, the fabrication of minds insensitive to the intimate delicacies of our relation to the dead and to the living, in their countless multitudes; a desecration of our tenderest memories; an outrage on our dignity.

The eyes of god are upon you, I mean the eyes of society. We are prisoners of societies in which we live

All religions are "revealed" and "inspired". After all nothing happens without the "will" of god.

I sing to you of many more gods, gods of wind and water, gods of each mineral and the events that created them. I sing to you of the gods of protons, of quarks, of atomic forces binding and holding. I sing to you of the god of the dust that flies off the ice-burned comet, and the god of the spaces in between. I sing to you of the god that twists like a serpent at the center of every sun and is found again coiled within every electron, shared by both and worshiped by each in its own way. I sing to you of the god that collects asteroids together in mockeries of his sister’s solar systems, jealous of his elder sibling’s power. I sing to you of all these, and many, many more." - Lupa, "The Forgotten Gods of Nature

We have yet to encounter an observable astronomical phenomenon that require a supernatural element to be added to a model in order to describe the even...Observations in cosmology look just as they can be expected to look if there is no God.

Some people are so stiff and inhumane as the dogma's they believe in

The importance of awakening to our evolutionary origins is paramount because irrational ideas about “who we are” fuel our sense of separateness

Life is a natural phenomenon – and by mystifying it, one only disgraces its natural beauty.

My foregrounds are imaginary, my backgrounds real.

Be healthy by being outdoors in the natural daylight with nature!

Science is opposed to theological dogmas because science is founded on fact. To me, the universe is simply a great machine which never came into being and never will end. The human being is no exception to the natural order. Man, like the universe, is a machine. Nothing enters our minds or determines our actions which is not directly or indirectly a response to stimuli beating upon our sense organs from without. Owing to the similarity of our construction and the sameness of our environment, we respond in like manner to similar stimuli, and from the concordance of our reactions, understanding is born. In the course of ages, mechanisms of infinite complexity are developed, but what we call 'soul' or 'spirit,' is nothing more than the sum of the functionings of the body. When this functioning ceases, the 'soul' or the 'spirit' ceases likewise.I expressed these ideas long before the behaviorists, led by Pavlov in Russia and by Watson in the United States, proclaimed their new psychology. This apparently mechanistic conception is not antagonistic to an ethical conception of life.

The universe, the whole mass of things that are, is corporeal, that is to say, body, and hath the dimensions of magnitude, length, breadth and depth. Every part of the universe is ‘body’ and that which is not ‘body’ is no part of the universe, and because the universe is all, that which is no part of it is nothing, and consequently nowhere.

Much terror in religion is not the will of god, it is created by power hungry clerics who thirst for absolute power and claim it for god. God does not seek power, he is already powerful.

Every word that comes after "And the Lord told me. . . “is a pious lie

The natural is so awesome that we need not go beyond it.

The more time you invest into studying religion, the more likely you are to disbelieve in the gods

Nature has but one plan of operation, invariably the same in the smallest things as well as in the largest, and so often do we see the smallest masses selected for use in Nature, that even enormous ones are built up solely by fitting these together. Indeed, all Nature's efforts are devoted to uniting the smallest parts of our bodies in such a way that all things whatsoever, however diverse they may be, which coalesce in the structure of living things construct the parts by means of a sort of compendium.

God is nature’s anti-dote to misery.

There is nothing behind the curtains of religions, people put there whatever their imaginations can fathom

Biology is run by intricate cellular mechanisms. Cellular mechanisms are run by Nature. Thus, the more we attempt to understand Nature, the more we get closer to our existential properties.

About once or twice every month I engage in public debates with those whose pressing need it is to woo and to win the approval of supernatural beings. Very often, when I give my view that there is no supernatural dimension, and certainly not one that is only or especially available to the faithful, and that the natural world is wonderful enough—and even miraculous enough if you insist—I attract pitying looks and anxious questions. How, in that case, I am asked, do I find meaning and purpose in life? How does a mere and gross materialist, with no expectation of a life to come, decide what, if anything, is worth caring about?Depending on my mood, I sometimes but not always refrain from pointing out what a breathtakingly insulting and patronizing question this is. (It is on a par with the equally subtle inquiry: Since you don't believe in our god, what stops you from stealing and lying and raping and killing to your heart's content?) Just as the answer to the latter question is: self-respect and the desire for the respect of others—while in the meantime it is precisely those who think they have divine permission who are truly capable of any atrocity—so the answer to the first question falls into two parts. A life that partakes even a little of friendship, love, irony, humor, parenthood, literature, and music, and the chance to take part in battles for the liberation of others cannot be called 'meaningless' except if the person living it is also an existentialist and elects to call it so. It could be that all existence is a pointless joke, but it is not in fact possible to live one's everyday life as if this were so. Whereas if one sought to define meaninglessness and futility, the idea that a human life should be expended in the guilty, fearful, self-obsessed propitiation of supernatural nonentities… but there, there. Enough.

Can really anybody put his hand on his heart and profess to know beyond doubt what happens on the other side of this life?

The difficulty of literature is not to write, but to write what you mean.

Considering the way the prebiotic soup is referred to in so many discussions of the origin of life as an already established reality, it comes as something of a shock to realize that there is absolutely no positive evidence for its existence.

I sing to you of the deities of the Dictyostelidal slime molds, sexless and strange, at once a thousand voices and one song united. I sing to you of hard times when the wood has rotted away and the sun bakes the earth, and while as individuals we die, together we thrive. The divinities ask for sacrifice, the thousand voices demand it. Those who die to give life to the others, who raise up the new generation so that they may spread far and wide—these become a part of that sacred host, their voices immortalized not in cells but in spirit." - Lupa, "The Forgotten Gods of Nature

Why is it that showers and even storms seem to come by chance, so that many people think it quite natural to pray for rain or fine weather, though they would consider it ridiculous to ask for an eclipse by prayer?

The greatest impact of the Darwinian revolution...was that it completed the liberation from superstition and fear that began in the physical sciences a few centuries before. Man, too, is a natural phenomenon. [in "The evolutionary concept of man", 1972, p. 35.]