Mercy Quotes - Page 9

God of mercy!

No human face is exactly the same in its lines on each side, no leaf perfect in its lobes, no branch in its symmetry. All admit irregularity as they imply change; and to banish imperfection is to destroy expression, to check exertion, to paralyze vitality. All things are literally better, lovelier, and more beloved for the imperfections which have been divinely appointed, that the law of human life may be Effort, and the law of human judgment, Mercy.

The conscious attempt to be a good person without Christ is as legalistic as an attempt to make it into Heaven through empty religiosity.

I think there are some who live on a knife-edge in the soul, and at times are driven to hurl themselves into the air, at the mercy of heaven or he'll which way to fall.

People who excuse their faults and claim they didn't deserved to be punished - there are lots of them. But those who don't excuse their faults and admit they didn't deserve to be spared - they are few.

Mercy is stronger than your sword.

His mercy is so great that it forgives great sins to great sinners after great lengths of time and then gives great favors and great privileges and raises us up to great enjoyments in the great heaven of the great God!

Adam didn't approve of Wal-Mart.

In the Name of Allah, the Most Beneficent, the Most Merciful. All the praises and thanks be to Allah, the Lord of the 'Alamin (mankind, jinns and all that exists). The Most Beneficent, the Most Merciful. The Only Owner of the Day of Recompense (i.e. the Day of Resurrection) You (Alone) we worship, and You (Alone) we ask for help. Guide us to the Straight Way... The Way of those on whom You have bestowed Your Grace, not (the way) of those who earned Your Anger, nor of those who went astray.(The Qur'an- Surah Al-Fatihah)

Not one word was said by Moses or Aaron as to the wickedness of depriving a human being of his liberty. Not a word was said in favor of liberty. Not the slightest intimation that a human being was justly entitled to the product of his own labor. Not a word about the cruelty of masters who would destroy even the babes of slave mothers. It seems to me wonderful that this God did not tell the king of Egypt that no nation could enslave another, without also enslaving itself; that it was impossible to put a chain around the limbs of a slave, without putting manacles upon the brain of the master. Why did he not tell him that a nation founded upon slavery could not stand? Instead of declaring these things, instead of appealing to justice, to mercy and to liberty, he resorted to feats of jugglery. Suppose we wished to make a treaty with a barbarous nation, and the president should employ a sleight-of-hand performer as envoy extraordinary, and instruct him, that when he came into the presence of the savage monarch, he should cast down an umbrella or a walking stick, which would change into a lizard or a turtle; what would we think? Would we not regard such a performance as beneath the dignity even of a president? And what would be our feelings if the savage king sent for his sorcerers and had them perform the same feat? If such things would appear puerile and foolish in the president of a great republic, what shall be said when they were resorted to by the creator of all worlds? How small, how contemptible such a God appears!

It is only kindness and love, which can change the human heart.

The factory of love encompasses all, but on some days, does it seem to be one of suffocation, squeezing its target too tightly? And on other days not tight enough? Or maybe that is the breath of a living love knowing when to protect, when to release, and when to protect again. For we are the products of an active love - the Father the creator, the Son the perfecter, the Spirit the supervisor - but just like in a factory, to deny the process is to ultimately create a defect of oneself.

Mercy will we overcome thisOh one by one could we turn it aroundMaybe carry on just a little bit longerAnd I try to give you what you need

Remembering the treatment that had been accorded the Knights and soldiers of St. Elmo, the Maltese inhabitants of Senglea took no prisoners. Hence there arose the expression (used in Malta to this day) 'St. Elmo's pay' for any action in which no mercy is given.

I have survived, but I have not been spared.

I've also represented people who have committed terrible crimes but nonetheless struggle to recover and to find redemption. I have discovered, deep in the hearts of many condemned and incarcerated people, the scattered traces of hope and humanity - seeds of restoration that come to astonishing life when nurtured by very simple interventions.Proximity has taught me some basic and humbling truths, including this vital lesson: Each of us is more than the worst thing we've ever done. My work with the poor and incarcerated has persuaded me that the opposite of poverty is not wealth; the opposite of poverty is justice. Finally, I've come to believe that the true measure of our commitment to justice, the character of our society, our commitment to the rule of law, fairness, and equality cannot be measured by how we treat the rich, the powerful, the privileged, and the respected among us. The true measure of our character is how we treat the poor, the disfavored, the accused, the incarcerated, and the condemned.We are all implicated when we allow other people to be mistreated. An absence of compassion can corrupt the decency of a community, a state, a nation. Fear and anger can make us vindictive and abusive, unjust and unfair, until we all suffer from the absence of mercy and we condemn ourselves as much as we victimize others. The closer we get to mass incarceration and extreme levels of punishment, the more I believe it's never to recognize that we all need mercy, we all need justice, and - perhaps - we all need some measure of unmerited grace.

Try to show grace, mercy and compassion, for one day you may need them.

But mercy ceases to be a virtue when it enables further injustice.

Pull the hair on my head the wrong way, and I would be on my knees begging for mercy. I have very sensitive follicles.

And the fools… well, the fools are there for us to fleece and then to show mercy.

Mercy is mercy.

I am not posing these questions only to the world at large. I query us who own Christ as our life. Can God be pleased by the vast and increasing inequities among us? Is he not grieved by our arrogant accumulation, while Christian brothers and sisters elsewhere languish and die? Is it not obligatory upon us to see beyond the nose of our own national interest, so that justice may roll down like waters and righteousness like an ever flowing stream? Is there not an obligation upon us to do justice, and to love mercy, and to walk humbly with God is we want to live in his wonderful peace?

Whoever turns to God, shall receive mercy.

But Jesus, our Advocate, presents an effectual plea in behalf of all who by repentance and faith have committed the keeping of their souls to Him.He pleads their cause, and by the mighty arguments of Calvary vanquishes their accuser.

He tells people that they can no more expect justice in the afterlife than in the mortal plane, but he doesn't do this to dissuade them from worshipping God; on the contrary, he encourages them to do so. What he insists on is that they not love God under a misapprehension, that if they wish to love God, they be prepared to do so no matter His intentions. God is not just, God is not kind, God is not merciful, and understanding that is essential to true devotion.

For children are innocent and love justice, while most of us are wicked and naturally prefer mercy.

God judges men from the inside out; men judge men from the outside in. Perhaps to God, an extreme mental patient is doing quite well in going a month without murder, for he fought his chemical imbalance and succeeded; oppositely, perhaps the healthy, able and stable man who has never murdered in his life yet went a lifetime consciously, willingly never loving anyone but himself may then be subject to harsher judgment than the extreme mental patient. It might be so that God will stand for the weak and question the strong.

Just above our terror, the stars painted this storyin perfect silver calligraphy. And our souls, too oftenabused by ignorance, covered our eyes with mercy.

Violence is weakness. True strength comes not through brutality and savagery, but through tenderness, mercy and grace.

After you hear and listen. First must come desire. Second must come willingness.Third should come understanding.Fourth should come progression and with progression will come more understanding..

Who am I to put boundaries on God’s forgiveness? If God had put boundaries on His grace and mercy to me, when would enough have been enough?

May you follow the path of light.

Raise your love so high that anger cannot reach it.

Once, I remember, Father Abbot said that our purpose is justice, and with God lies the privilege of mercy. But even God, when he intends mercy, needs tools to his hand.

It is better to show ‘you care’ than say ‘I care’.

I was thinking, that when my time comes, I should be sorry if the only plea I had to offer was that of justice. Because it might mean that only justice would be meted out to me.

Lord heal the broken hearted.

The ones who take human circumstances too personally will eventually be left outside mercy

I am so grateful for the many times God has shown me the mercy of not giving me what I want.

Even the smallest tender mercy can bring peace when recognized and appreciated.

Many that live deserve death. And some that die deserve life. Can you give it to them? Then do no be too eager to deal out death in judgment.

I swear that while I live I will do what little I can to preserve and to augment the liberties of man, woman, and

I couldn't believe his arrogance. I turned away hoping to ignore him enough so he'd just leave."Just give me five minutes," came Flynn's muffled voice through the closed window.I ignored him. He'd caused me way too much trouble."Mercy, just crack the window so we can talk."I did and immediately said, "You are a solipsistic obdurate asshole." Then I rolled the window back up to continue to ignore him."What the hell? You and these words," he muttered loud enough they came clearly through the closed window.

Because in truth, my love, if you have thought of me once then I have thought of you a thousand times. You have captured my heart. It is yours. I am at your mercy now

High justice would in no way be debased if ardent love should cancel instantly the debts these penitents must satisfy.

Being all fashioned of the self-same dust. Let us be merciful as well as just.

The most frightful of all spectacles is the strength of the civilization without its mercy.

Mercy will always be greater than any sin, no one can put a limit on the love of the all-forgiving God. Just by looking at him, just raising our eyes from ourselves and our wounds, we leave an opening for the action of his grace. Jesus performs miracles with our sins, with what we are, with our nothingness, with our wretchedness.

Confess your sins. God will cleanse you of all the wrongs done.

One of the easiest ways to show your mercy to the world is to hide your fears from people who are already afraid. Don't kill them alive when you truly claim you love them!

The LORD GOD is a shelter from the heat.The LORD GOD is a refuge from the storm.

Never live at the mercy of people because they can run out of mercy when you needed them the most.

Beginning in 1519 and continuing until the end of his life, Luther expounded a theme that the Sacrament brings and means a fellowship of love and mercy: "This fellowship consists in this, that all the spiritual possessions of Christ and his saints are shared with and become the common property of him who receives this sacrament. Again all sufferings and sins also become common property; and thus love engenders love in return and [mutual love] unites . . . It is like a city where every citizen shares with all the others the city's name, honor, freedom, trade, customs, usages, help, support, protection, and the like, while at the same time he shares all the dangers of fire and flood, enemies and death, losses taxes and the like. For he who would share in the profits must also share in the costs, and ever recompense love with love . . ." For Luther, unity with respect to the Sacrament meant both doctrinal agreement and love. When the prerequisite to church fellowship is defined merely (however important!) in terms of doctrinal fellowship, it can end in a Platonic pursuit of a frigid and rigid mental ideal. Doctrinal unity, true unity in Christ's body and blood, is also a unity of deep love and mercy. If I will not lay down my burden on Christ and the community, or take up the burdens of others who come to the Table, then I should not go to the Sacrament. Close(d) Communion is also a fellowship of love and mercy with my brother and sister in Christ as Luther taught in the previous citation.

Those small moments of pleasure men get from sin, from defying God, are perhaps grace - His final gift still to those who hard-heartedly choose to deny Him. Godless men may blatantly enjoy offending God not because they are free-spirited, but on the whole because He moves them to enjoy it. Sin is, in a sense, still touching God: for a strike involves a touch. Perhaps this is His divine kindness. Faithful men find everlasting fulfillment in His good company; but godless men who strike at the Author of Joy, who are completely ignorant of the greater, for them - and by God's love for His enemies - there is yet this small recoil known as 'pleasure' before the fall.

The oligarchs do not care what justice is, only what seems just. They do not care what mercy is, only what appears merciful. Thus justice and mercy will always escape them.

Once— and most of the night definitely counts as once—you can write off as a mistake. But you do this again and he's going to start thinking he has rights over you.” She knew predatory changeling men. They liked control. They particularly liked their women to submit. And Riley was one big giant hunk of testosterone-fueled Neanderthal wolf—he probably thought her submission was his right. She snorted. “Not in this lifetime.

But our mercy has a cost, and it might be our lives.

To have mercy and truth requires love, good understanding and respect.

Poor is the man whose pleasure depends on the permission of another.

Love yourself and extend the love to others.