Meaning Quotes - Page 14

Death is our constant companion, and it is death that gives each person's life its true meaning.

If one wanted to crush and destroy a man entirely, to mete out to him the most terrible punishment ... all one would have to do would be to make him do work that was completely and utterly devoid of usefulness and meaning.

While we all share God's powerful DNA, we're also individual expressions of God. Meaning, there's no one else quite like you. So set the intention now to become clear on exactly what strengths and talents make you unique. When you know who and what you are, you reclaim your power and you feel empowered to move forward with clarity, confidence, and conviction, along with a joyful sense of divine purpose.

In eighty-six years, child, I've learned the world is a far more mysterious place than most people realize and that every moment of life is woven through with meaning.

The music plays . . . and your sense of reality is heightened to a dream.

A meaningful life is the life full of meaningful relationships. Create yours.

Don't sign your namebetween worlds,surmountthe manifold of meanings,trust the tearstain,learn to live.

I live my life in widening circleThat reach out across the world. I may not ever complete the last one,But I give myself to it. I circle around God, that primordial tower.I have been circling for thousands of years,And I still don't know: am I a falcon,A storm, or a great song? [I, 2]

What the caterpillar calls the end of the world, the Master calls a butterfly.” —Richard David BachThe caterpillar believes it is dying because it's being sealed in a tomb. The Master knows that the caterpillar is not dying, and is simply transitioning (to something more). This points out that things are never over, that change is carrying us, (so often kicking and screaming), to higher states of being.I find it interesting that the caterpillar spends it's caterpillar existence crawling, (on a lone weed in the midst of an endless beautiful forest), surviving on bitter, poisonous leaves. Yet resists the changes to come.After the caterpillars "death"... And upon the butterflie's rebirth... The butterfly lives out it's butterfly existence experiencing all of the forest's wonders, being carried by the wind, landing on beauty, and drinking sweet nectar, all the while, being shielded from harm by the caterpillar's bitter and poisonous experiences of eating the weeds.Without the struggles of the caterpillar, the butterfly could never be.It is Truly wonderful how something as simple as caterpillars and butterflies can be such amazing reminders sent to us by a Loving Eternal Creator.

Base words are uttered only by the baseAnd can for such at once be understood;But noble platitudes — ah, there's a caseWhere the most careful scrutiny is neededTo tell a voice that's genuinely goodFrom one that's base but merely has succeeded.

Rising up, rising down! History shambles on! What are we left with? A few half-shattered Greek stelae; Trotsky's eyeglasses; Gandhi's native-spun cloth, Cortes' pieces of solid gold (extorted from their original owner, Montezuma); a little heap of orange peels left on the table by the late Robespierre; John Brown's lengthily underlined letters; Lenin's bottles of invisible ink; one of Di Giovanni's suitcases, with an iron cylinder of gelignite and two glass tubes of acid inside; the Constitution of the Ku Klux Klan; a bruised ear (Napoleon pinched it with loving condescension)... And dead bodies, of course. (They sing about John Brown's body.) Memoirs, manifestoes, civil codes, trial proceedings, photographs, statues, weapons now aestheticized by that selfsame history - the sword of Frederick the Great, and God knows what else. Then dust blows out of fresh graves, and the orange peels go grey, sink, wither, rot away. Sooner or later, every murder becomes quaint. Charlemagne hanged four and a half thousand "rebels" in a single day, but he has achieved a storybook benevolence. And that's only natural: historiography begins after the orange has been sucked,; the peeler believes in the "great and beautiful things," or wants to believe; easy for us to believe likewise, since dust reduced truth and counterfeit to the same greyness - caveat emptor. But ends remain fresh, and means remain inexplicable. Rising up and rising down! And whom shall I save, and who is my enemy, and who is my neighbor?

When I use a word,’ Humpty Dumpty said, in rather a scornful tone, ‘it means just what I choose it to mean—neither more nor less.

Love is our true destiny. We do not find the meaning of life by ourselves alone - we find it with another.

I am sustained by the certainty that life has meaning. As does death.

We have no way of knowing, of course, why some are born in health and affluence, while others enter broken bodies or broken homes, or emerge into a realm of war or hunger. So we cannot give definite meaning to our place in the world, or to our neighbor's. But Plato's reflections should give us pause and invite both humility and hope. Humility, because if we chose our lot in life, there is every reason to suspect merit, and not disfavor, is behind disadvantaged birth. A blighted life may have been the more courageous choice--at least it was for Plato... So how can we feel pride in our own blessedness, or condescension in another's misfortune? And Plato's reflections should give us hope, because his myth reminds us that suffering can be sanctifying, that pain is not punishment ,and that the path to virtue is fraught with opposition.

We are born and we die; and between these two most important events in our lives more or less time elapses which we have to waste somehow or other. In the end it does not seem to matter much whether we have done so in making money, or practicing law, or reading or playing, or in any other way, as long as we felt we were deriving a maximum of happiness out of our doings.

The intellect is a boat which can take us to the very shores of understanding, but once there we must leave it behind in order to grasp true meaning.

Stephen King is a powerful guy, will powerful vocabulary.

If you've found meaning in your life, you don't want to go back. You want to go forward. You want to see more, do more. You can't wait until you're sixty-five.

The aim here is not to separate fact from fantasy but to show how each embodies a distinct class of knowledge and how one is deeply implicated in the other.

When I told the rainbow what its colors meant, it laughed.

Sometimes life is intensely interesting and meaningful, and this meaning seems to be an objective fact, like sunlight. At other times it's as meaningless and futile as the wind. We accept this eclipse of meaning as we accept changes in the weather. If I wake up with a bad cold or a headache, I seem to be deaf to meaning. Now if I woke up physically deaf or half-blind, I'd feel there was something wrong and consult a doctor. But when I'm deaf to meaning, I accept it as something natural. Esmond didn't accept it as natural. And he also noticed that every time we're sexually stimulated, meaning returns. We can hear again. So he pursued sex as a way of recovering meaning.

Modern man is drinking and drugging himself out of awarness, or he spends his time shopping, which is the same thing. As awarness calls for types of heroic dedication that his culture no longer provides for him, society contrives to help him forget. In the mysterious way in which life is given to us in evolution on this planet, it pushes in the direction of its own expansion. We don’t understand it simply because we don’t know the purpose of creation; we only feel life straining in ourselves and see it thrashing others about as they devour each other. Life seeks to expand in an unknown direction for unknown reasons.What are we to make of creation in which routine activity is for organisms to be tearing others apart with teeth of all types - biting, grinding flesh, plant stalks, bones between molars, pushing the pulp greedily down the gullet with delight, incorporating its essence into one’s own organization, and then excreting with foul stench and gasses residue. Everyone reaching out to incorporate others who are edible to him. The mosquitoes bloating themselves on blood, the maggots, the killer-bees attacking with a fury and a demonism, sharks continuing to tear and swallow while their own innards are being torn out - not to mention the daily dismemberment and slaughter in “natural” accidents of all types: an earthquake buries alive 70 thousand bodies in Peru, a tidal wave washes over a quarter of a million in the Indian Ocean. Creation is a nightmare spectacular taking place on a planet that has been soaked for hundreds of millions of years in the blood of all creatures. The soberest conclusion that we could make about what has actually been taking place on the planet about three billion years is that it is being turned into a vast pit of fertilizer. But the sun distracts our attention, always baking the blood dry, making things grow over it, and with its warmth giving the hope that comes with the organism’s comfort and expansiveness.

If you put it as 'complex nervous systems' it sounds pretty deflationary. What's so special about a complex nervous system? But of course, that complex nervous system allows you to do calculus. It allows you to do astrophysics… to write poetry... to fall in love. Put under that description, when asked 'What’s so special about humans...?', I’m at a loss to know how to answer that question. If you don’t see why we’d be special… because we can do poetry [and] think philosophical thoughts [and] we can think about the morality of our behavior, I’m not sure what kind of answer could possibly satisfy you at that point....I could pose the same kinds of questions of you... So God says, 'You are guys are really, really special.' How does his saying it make us special? 'But you see, he gave us a soul.' How does our having a soul make us special? Whatever answer you give, you could always say… 'What’s so special about that?

On a whitely cloudy day I get sad, almost afraid,And I begin to meditate about problems I make up.

Unless you know the code, it has no meaning.

Exercising a spiritual gift without showing true love is meaningless.

Work is easy when it’s full of meaning and shared with others.

Who you are in Christ is far more important and meaningful than whatever has taken place in your past.

In the quantum multiverse all eventualities are possible. Which means, paradoxically, that all eventualities are inevitable. They have also quite possibly already happened. Make of that what you will, not that your will has much to do with it. Because here's the thing. If you believe that consciousness is an accumulation of memory; if you believe that you often know what's going to occur either through some animal instict or a human subscription to fate, then you are a walking and talking embodiment of everything happening all at once.

NOTHING MAKES SENSE. Do not look for any sense in things. It is not there. It is you who ascribe it to what you live or get to know. A defeat or a victory is neither a message from the gods nor a trick of fate. Neither means anything — and, if they seem to, it is but an interpretation you yourself make of them —, inasmuch as things in themselves are only indifference and silence. So, do not waste your precious time in looking for signs everywhere around you. Try and interpret happenings, those which bleed and those which make you smile, as maturing experiences. Oh, yes, what is most important: live!

Now that his children had grown into their lives, their own children too, there was no one who needed more than the idea of him, and he thought maybe that was why he had this nagging feeling, this sense that there were things he had to know for himself, only for himself. He knew, of course he knew, that a life wasn't anything like one of those novels Jenny read, that it stumbled along, bouncing off one thing, then another, until it just stopped, nothing wrapped up neatly. He remembered his children's distress at different times, failing an exam or losing a race, a girlfriend. Knowing that they couldn't believe him but still trying to tell them that it would pass, that they would be amazed, looking back, to think it had mattered at all. He thought of himself, thought of things that had seemed so important, so full of meaning when he was twenty, or forty, and he thought maybe it was like Jenny's books after all. Red herrings and misdirection, all the characters and observations that seemed so central, so significant while the story was unfolding. But then at the end you realized that the crucial thing was really something else. Something buried in a conversation, a description - you realized that all along it had been a different answer, another person glimpsed but passed over, who was the key to everything. Whatever everything was. And if you went back, as Jenny sometimes did, they were there, the clues you'd missed while you were reading, caught up in the need to move forward. All quietly there.

That nature does not care, one way or the other, is the true abyss. That only man cares, in his finitude facing nothing but death, alone with his contingency and the objective meaninglessness of his projecting meanings, is a truly unprecedented situation... Will replaces vision; temporality of the act outsts the eternity of the "good-in-itself"As the product of the indifferent, his being, too, must be indifferent. Then the facing of his morality would simply warrant the reaction "let us eat and drink for tomorrow we die." There is no point in caring for what has no sanction behind it in any creative intention.

Our expression and our words never coincide, which is why the animals don't understand us.

My Ego taught me a new pride, I teach it to men: No longer to bury the head in the sand of heavenly things, but to carry it freely, an earthly head which creates meaning for the earth!

The real battle for Christians today is not Armageddon, it is the battle for a sensible approach to that ancient library of books we call the Bible. The Bible was written by human beings, with all the longings, prejudices and illusions that characterise us as a species. It is not an apocalyptic almanac, a mystical code book, an inerrant textbook for living. It is a compendium of a particular people's struggle with meaning; so it should encourage us to do the same in our day.

How can you put human rights to a popular vote and call it democracy? How many times do you need to redefine or haggle about the meaning of the word EQUALITY?

We are but cells living in a much larger organism, however, this does not make our existence less significant – for an organism without cells is no organism at all. We define it; we make it what it is. We are responsible for its health, its functionality, and above all, its purpose. A lone cell can restore the others, or a lone cell can spread a plague.

Personally, I'm not much for symbolism. I never get it. Why can't things be just as they are? I never thought to psychoanalyze Seymour Glass or sought to break down "Desolation Row." I just wanted to get lost, become one with somewhere else, slip a wreath on a steeple top solely because I wished it.

Reason begets honesty, and honesty, if given its head, begets confidence; so consequently, there is a sort of grand authority in the stances of those who know why they are standing.

Life is only worth living because we hope it will get better and we'll all get home safely.

The significance of our lives and our fragile planet is then determined only by our own wisdom and courage. We are the custodians of life's meaning. We long for a Parent to care for us, to forgive us our errors, to save us from our childish mistakes. But knowledge is preferable to ignorance. Better by far to embrace the hard truth than a reassuring fable. If we crave some cosmic purpose, then let us find ourselves a worthy goal.

If the if isn't an if, what if is an if that if has to be replaced by an if that if shall never if that the place of if.

Is not an event in fact more significant and noteworthy the greater the number of fortuities necessary to bring it about? ... Everything that occurs out of necessity, everything expected, repeated day in and day out, is mute. Only chance can speak to us.

Happiness, cannot be pursued; it must ensue, and it only does so as the unintended side-effect of one's dedication to a cause greater than oneself or as the by-product of one's surrender to a person other than oneself.

A more fundamental problem with labelling human distress and deviance as mental disorder is that it reduces a complex, important, and distinct part of human life to nothing more than a biological illness or defect, not to be processed or understood, or in some cases even embraced, but to be ‘treated’ and ‘cured’ by any means possible—often with drugs that may be doing much more harm than good. This biological reductiveness, along with the stigma that it attracts, shapes the person’s interpretation and experience of his distress or deviance, and, ultimately, his relation to himself, to others, and to the world. Moreover, to call out every difference and deviance as mental disorder is also to circumscribe normality and define sanity, not as tranquillity or possibility, which are the products of the wisdom that is being denied, but as conformity, placidity, and a kind of mediocrity.

We have an odd relationship with words. We learn a few when we are small, throughout our lives we collect others through education, conversation, our contact with books, and yet, in comparison, there are only a tiny number about whose meaning, sense, and denotation we would have absolutely no doubts, if one day, we were to ask ourselves seriously what they meant. Thus we affirm and deny, thus we convince and are convinced, thus we argue, deduce, and conclude, wandering fearlessly over the surface of concepts about which we only have the vaguest of ideas, and, despite the false air of confidence that we generally affect as we feel our way along the road in verbal darkness, we manage, more or less, to understand each other and even, sometimes, to find each other.

It is enough to know, too much to see.

Life is a thick dictionary, where you can find the meaning of anything.

Depression is the feeling that everythingis a waste of time.Joy is KNOWING that nothing in this Life is a waste.

Vimes took the view that life was so full of things happening erratically in all directions that the chances of any of them making some kind of relevant sense were remote in the extreme. Colon, being by nature more optimistic and by intellect a good deal slower, was still at the Clues are Important stage.

Empiricism assumes that objects can be understood independendy of observing subjects. Truth is therefore assumed to lie in a world external to the observer whose job is to record and faithfully reflect the attributes of objects. This logical empiricism is a pragmatic version of that scientific method which goes under the name of 'logical positivism', and is founded in a particular and very strict view of language and meaning.

All words, in every language, are metaphors.

The rich are poor without the poor's acknowledgment of money.

To the European, it is a characteristic of the American culture that, again and again, one is commanded and ordered to 'be happy.' But happiness cannot be pursued; it must ensue. One must have a reason to 'be happy.' Once the reason is found, however, one becomes happy automatically. As we see, a human being is not one in pursuit of happiness but rather in search of a reason to become happy, last but not least, through actualizing the potential meaning inherent and dormant in a given situation.

Chaos is more freedom; in fact, total freedom. But no meaning.

God is the inevitability of humanity’s search for true meaning.

The inner encounters I have with animals—and will be teaching you to have— are exchanges of meaning.

Life was a revolving mystery, sometimes terrifying, sometimes maddening. But always provocative. Interesting. And although its meaning seemed beyond my grasp, it never seemed meaningless.

You're the only person who means anything to me in the whole world, you're all I've got...""Well then you've got nothin.