Madness Quotes - Page 2

If u are tree, i'll be your shadow,If you free, i'll be your hobbie,If you fly,i'll be your wings,If you cry,i'll be your tears,If you are high,i'll be Your wine,If you are mad,I'll be You Love,If You are Life,I'll Be your Soul!OctavE

And from the coffin of your madness there is no escape.

The day was ill-omened from the beginning; one of those unlucky days when every little detail seems to go wrong and one finds oneself engaged in a perpetual and infuriating strife with inanimate objects. How truly fiendish the sub-human world can be on these occasions! How every atom, every cell, every molecule, seems to be leagued in a maddening conspiracy against the unfortunate being who has incurred its obscure displeasure!

My soulmust reachinto the cloudsand touch the beauty of madness.

If all the people break, and all the world breaks, and everyone and everything goes mad, then I can be normal, just like everyone else, right?

Underwater madness slipping into a haze, drowning and choking in repugnant nostalgic thoughts.

Who but the mad would choose to keep on living? In the end, aren't we all just a little crazy?

Love releases us into the realm of divine imagination, where the soul is expanded and reminded of its unearthly cravings and needs. We think that when a lover inflates his loved one he is failing to acknowledge her flaws - "Love is blind." But it may be the other way around. Love allows a person to see the true angelic nature of another person, the halo, the aureole of divinity. Certainly from the perspective of ordinary life this is madness and illusion. But if we let loose our hold on our philosophies and psychologies of enlightenment and reason, we might learn to appreciate the perspective of eternity that enters life as madness, Plato's divine frenzy.

A loon thought he was Frank Sinatra and every time Frank came on TV or radio the loon would go mad, impostor!

The Mad Scene. Enter Ophelia!

Insanity can be a heavy cross to bear; I mean look at all those people in loony bins compared to those that are free and walking the streets – a tiny percentage are classed as mad. The incidence of mental problems amongst people is said to be rising, so what do they go and do, they cut the amount of asylums by half! Whoever makes these decisions has to be a loon and a half!

Greatness needs courage (above all) and willpower, charisma, intelligence and creativity but it also demands characteristics that we often associate with the least admirable people: reckless risk-taking, brutal determination, sexual thrill-seeking, brazen showmanship, obsession close to fixation and something approaching insanity. In other words, the qualities required for greatness and wickedness, for heroism and monstrosity are not too far distant from each other. The Norwegians alone have a word for this: stormannsgalskap – the madness of great men.

Wondering is a positive madness.

Sadism ... is a massive cultural fact that appeared precisely at the end of the eighteenth century and that constitutes one of the greatest conversions of the occidental imagination ... madness of desire, the insane delight of love and death in the limitless presumption of appetite.

GUIL: It [Hamlet's madness] really boils down to symptoms. Pregnant replies, mystic allusions, mistaken identities, arguing his father is his mother, that sort of thing; intimations of suicide, forgoing of exercise, loss of mirth, hints of claustrophobia not to say delusions of imprisonment; invocations of camels, chameleons, capons, whales, weasels, hawks, handsaws -- riddles, quibbles and evasions; amnesia, paranoia, myopia; day-dreaming, hallucinations; stabbing his elders, abusing his parents, insulting his lover, and appearing hatless in public -- knock-kneed, droop-stockinged and sighing like a love-sick schoolboy, which at his age is coming on a bit strong.ROS: And talking to himself.GUIL: And talking to himself.

We men of intelligence will learn to harness the insanities of reason. We can't leave the world any longer to the direction of chance. We can't allow dangerous maniacs like Luther, mad about dogma, like Napoleon, mad about himself, to go on casually appearing and turning everything upside down. In the past it didn't so much matter; but our modern machine is too delicate. A few more knocks like the Great War, another Luther or two, and the whole concern will go to pieces. In future, the men of reason must see that the madness of the world's maniacs is canalised into proper channels, is made to do useful work, like a mountain torrent driving a dynamo...

Magnus hoped if he ever went mad like that himself, so mad that he poisoned the very air round him and hurt everyone he came into contact with, that there would be someone ho loved him enough to stop him. To kill him, if it came to that.

Fools write books about madness being an elevated mental state or an alternative form of creativity. It's not, it's anguish.

It's salt. Why don't you sprinkle some on me, honey? Aren't I just good enough to eat?

«…you’re too old not to have had, how shall I say, certain experiences. You’ve had bad internet dates. You’ve had people be creeps to you. You’ve seen what you’ve seen; you’ve felt what you’ve felt. Ideology is for people who don’t trust their own experiences and perceptions of the world»«I feel like I am going mad»«Madness is actually quite rare in individuals. It’s groups of people who go mad. Countries, cults ... religions»

And how do you know that you're mad? "To begin with," said the Cat, "a dog's not mad. You grant that?" I suppose so, said Alice. "Well then," the Cat went on, "you see a dog growls when it's angry, and wags it's tail when it's pleased. Now I growl when I'm pleased, and wag my tail when I'm angry. Therefore I'm mad.

I would rather go mad, gone down the dark road to Mexico, heroin dripping in my veins, eyes and ears full of marijuana, eating the god Peyote on the floor of a mudhut on the border or laying in a hotel room over the body of some suffering man or woman; rather jar my body down the road, crying by a diner in the Western sun; rather crawl on my naked belly over the tincans of Cincinnati; rather drag a rotten railroad tie to a Golgotha in the Rockies; rather, crowned with thorns in Galveston, nailed hand and foot in Los Angeles, raised up to die in Denver, pierced in the side in Chicago, perished and tombed in New Orleans and resurrected in 1958 somewhere on Garret Mountain, come down roaring in a blaze of hot cars and garbage, streetcorner Evangel in front of City I-Tall, surrounded by statues of agonized lions, with a mouthful of shit, and the hair rising on my scalp, screaming and dancing in praise of Eternity annihilating the sidewalk, annihilating reality, screaming and dancing against the orchestra in the destructible ballroom of the world, blood streaming from my belly and shoulders flooding the city with its hideous ecstasy, rolling over the pavements and highways by the bayoux and forests and derricks leaving my flesh and my bones hanging on the trees.

We are creatures of rage and madness and bitter tears and we knew that from the start. Our end was disaster and we knew that from the start. We knew it all from the start.

The marvellous logic of the mad which seems to mock that of the logicians because it resembles it so exactly, or rather because it is exactly the same, and because at the secret heart of madness, at the core of so many errors, so many absurdities, so many words and gestures without consequence, we discover, finally, the hidden perfection of a language.

Madness has no sense of humour

It is true: we love life, not because we are used to living but because we are used to loving.There is always a certain madness in love. But also there is always a certain method in madness.

When your madness is creative and necessary, people will not notice the fact that you are crazy.

Insanity is a very lonely and empty existence - it’s painfully true. They may laugh and smile, and skip and dance, but behind all the faces there is hollowness like a bottomless pit. The living dead, depression is a terrible illness, so is psychosis, the mentally inflicted beyond cure.

I have found both freedom and safety in my madness; the freedom of loneliness and the safety from being understood, for those who understand us enslave something in us.

Sitting to think of what to write will only set your ass on fire, give you headache, twist your face to look stupid, instead, walk around with a blank mind and something from somewhere will fill it up.

She saw him like he was the only star in the whole damn sky. Like he was the only bridge between her sanity and madness.

All my means are sane, my motive and my object mad.

May the dead forgive me, I can do no otherBut as I am commanded; to do more is madness." - Ismene

The normal is that which nobody quite is. If you listen to seemingly dull people very closely, you'll see that they're all mad in different and interesting ways, and are merely struggling to hide it.

Melancholy is an escape not from reality, but unreality of the world.

Madness need not be all breakdown. It may also be break-through. It is potential liberation and renewal as well as enslavement and existential death.

When people fall in love, they are apt to go a little mad.

People who smile while they are alone used to be called insane, until we invented smartphones and social media.

Take outside - freedom. What is it? What does it mean to a madman? I’ll tell you, we go years through a lifetime with no love, no sex, no nice food and no nice clothes. So when it comes…we choke on it! The kindness strangles us; we can’t cope, so we make pigs of ourselves.

I know it's crazy to believe in silly things, but it's not that easy

There is madness in the mind.

Trying not to believe things when in your heart you are almost sure they are true, is as bad for the temper as anything I know.

But at some point it becomes obvious that, ultimately, the adventure of faith is the most sensible thing to do, and in fact the only thing worth doing. As Sam says toward the end of The Two Towers, no one remembers the tales in which the characters give up and turn back. Great and heroic deeds remain undone if no one leaps into the dark to do them. That's true when it comes to faith, too. You can't play a meaningful role in the great story by playing it safe. Once you hit the road, there is no going back to life as it was before. When Jesus asks His disciples if they will leave him to, Peter says, "Lord to whom will we go?" (verse 68). It's either walk with Jesus, unsafe as it seems sometimes, or go home.

There is something relentless about the serenity of nature which has a crushing effect on the human mind. The lavish splendour of her phases, which completely ignores human strife, fills the race of men with the sensation of their own ephemeral insignificance and drives them mad.

In reading The History of Nations, we find that, like individuals, they have their whims and their peculiarities, their seasons of excitement and recklessness, when they care not what they do. We find that whole communities suddenly fix their minds upon one object and go mad in its pursuit; that millions of people become simultaneously impressed with one delusion, and run after it, till their attention is caught by some new folly more captivating than the first.

I agree with Pierre Bayle and with Unamuno that when cold reason contemplates the world it finds not only an absence of God, but good reasons for supposing that there is no God at all. From this perspective, from what Unamuno called the 'tragic sense of life', from this despair, faith comes to the rescue, not only as something nonrational but in a sense irrational. For Unamuno the great symbol of a person of faith was his Spanish hero Don Quixote. Faith is indeed quixotic. It is absurd. Let us admit it. Let us concede to everything! To a rational mind the world looks like a world without God. It looks like a world with no hope for another life. To think otherwise, to believe in spite of appearances, is surely a kind of madness. The atheist sees clearly that windmills are in fact only windmills, that Dulcinea is just a poor country bumpkin with a homely face and an unpleasant smell. The atheist is a Sarah, justifiably laughing in her old age at Abraham's belief that God will give them a son.What can be said in reply? How can a fideist admit that faith is a kind of madness, a dream fed by passionate desire, and yet maintain that one is not mad to make the leap?

It's always a delusion when I see what you don't want to see (Nicole to Dick).

Since I neither want not can influence the events of the world, my mission is to preserve the internal integrity and equilibrium of my mind; that will be in which the manor in which I recover the purity of the original act; I shall be my own citadel, and to it I shall retire to protect myself against a hostile and corrupt world. I shall be my own citadel and, within it, my own and only citizen.

Enough madness? Enough? And how do you measure madness? - The Joker

You who understand what a human mind can be, how can you bear it? I don't have the hundredth part of your mind and there are days when I think I'll go mad. I can feel it. Or hear it. It's more like hearing something creeping along the walls, just behind my head, getting closer and closer. A big insect, maybe a scorpion. A dry skittering, that's what madness sounds like to me.

Broadmoor creeps into your blood, the walls touch the sky and the grounds suck you in, they’ve even got their own burial ground. We called it the ‘madman’s hole’, it smelt of fear; a stillness and even the birds seemed to have a stone face like their eyes were made of marble. So many monsters, men of hell, I don’t know how a sane man can keep sane in there.

You`ll wondering why aren`t you born in Japan if you think you`re an Otaku

The best people are always the worst. They drive everyone mad by being so good at second-guessing everything bad.

An old dream with a shiny new veneer. It's fascinating, you know, how an obsolete madness is sometimes adopted and stylized in an attempt to ghoulishly preserve it. These are the days of second-hand fantasies and antiquated hysteria.("The Chymist")

Today’s milestone is human madness. Politics is a part of it, particularly in its lethal outbursts. Politics is not, as it was for Hannah Arendt, the field where human freedom is unfurled. The modern world, the world of world war, the Third World, the underground world of death that acts upon us, do not have the civilized splendor of the Greek city state. The modern political domain is massively, in totalitarian fashion, social, leveling, exhausting. Hence madness is a space of antisocial, apolitical, and paradoxically free individuation

Mad is a label we attach to people we find disruptive and confusing.

Vaughn is talking about the heat, and his voice is so excited that it breaks into whispers at times. He loves his madness the way a bird loves the sky.

If evil lingers around you, it will rub off on you, it will cause stress, anxiety and a lot of mental anguish! ‘Eyes’ - you can see evil in the eye of the beholder! Body! Talk! Stance! Walk! Posture! Evil oozes out!

Well, here I am, just come home; a fellow gone to the bad; though I had the best intentions in the world at one time. Now I am melancholy mad, what with drinking and one thing and another.

I sometimes think if I did not write I would be a madwoman. Now I am a sane woman with a lot of mad pages.