Liberty Quotes - Page 2

The time had finally come when she would have to accept the full power of the Starwife. No longer could she be just Ysabelle. Now she had a land to govern and all the daunting responsibilities that that entailed. The liberty she had experienced since the night she had escaped from the Ring of Banbha seemed to vanish. She was left stripped of her freedom, and only long years of a lonely reign stretched out before her.

I love thee as I love all that we have fought for. I love thee as I love liberty and dignity and the rights of all men to work and not be hungry. I love thee as I love Madrid that we have defended and as I love all my comrades that have died. And many have died. Many. Many. Thou canst not think how many. But I love thee as I love what I love most in the world and Ilove thee more.

His kisses tapped into deep mines of memory, and the years that had separated us fell away as if they were nothing.

The Supreme Court of the United States is no longer a court of law. It is a forum of legal fad and fashion.

There can be no liberty for a community which lacks the means by which to detect lies.

The Rajapaksa regime in Sri Lanka, knows exactly how the political bluff works and uses it to spread lies among the people. What he has done to this country is assassinate the dignity and respect of good citizens while centralising everything into himself and his family members. His ego may lead him to think that it will last forever so to keep his dream alive he will not hesitate to eliminate the person who questions this.

Don't interfere with anything in the Constitution. That must be maintained, for it is the only safeguard of our liberties.

The political superstition is still holding sway over the hearts and minds of the masses, but the true lovers of liberty will have no more to do with it. Instead, they believe with Stirner that man has as much liberty as he is willing to take. Anarchism therefore stands for direct action, the open defiance of, and resistance to, all laws and restrictions, economic, social, and moral. But defiance and resistance are illegal. Therein lies the salvation of man. Everything illegal necessitates integrity, self-reliance, and courage. In short, it calls for free, independent spirits, for "men who are men, and who have a bone in their backs which you cannot pass your hand through.

First: each person is to have an equal right to the most extensive liberty compatible with similar liberty for others. Second: social and economic inequalities are to be arranged so that they are both (a) reasonably expected to be to everyone's advantage, and (b) attached to positions and offices open to all.

When there is liberty, you expect a higher degree of freedom and not human rights abuse.

Regulations in an "Idea Economy" are restraints on innovation.

In learning a language, when from mere words we reach the laws of words, we have gained a great deal. But if we stop at that point and concern ourselves only with the marvels of the formation of a language, seeking the hidden reason of all its apparent caprices, we do not reach that end, for grammar is not literature… When we come to literature, we find that, though it conforms to the rules of grammar, it is yet a thing of joy; it is freedom itself. The beauty of a poem is bound by strict laws, yet it transcends them. The laws are its wings. They do not keep it weighed down. They carry it to freedom. Its form is in law, but its spirit is in beauty. Law is the first step toward freedom, and beauty is the complete liberation which stands on the pedestal of law. Beauty harmonizes in itself the limit and the beyond – the law and the liberty.

A jealous lover of human liberty, and deeming it the absolute condition of all that we admire and respect in humanity, I reverse the phrase of Voltaire, and say that, if God really existed, it would be necessary to abolish him.

The goal of parenting is to create self-sufficient virtues in children. Applying external pressure and punishments tends to teach them fear-based compliance rather than the internalization of moral standards.

Because I care about human beings, I want them to be free to do what is right for them. Isn't that more important than mere peace on earth? Isn't freedom, even dangerous freedom, preferable to the safest slavery, to peace bought with ignorance, cowardice, and submission?

We must, indeed, all hang together, or assuredly we shall all hang separately.

When people say 'let's do something about it', they mean 'let's get hold of the political machinery so that we can do something to somebody else.' And that somebody is invariably you.

Statism ends with an eye roll.

The truth is, one who seeks to achieve freedom by petitioning those in power to give it to him has already failed, regardless of the response. To beg for the blessing of “authority” is to accept that the choice is the master’s alone to make, which means that the person is already, by definition, a slave.

He had understood long ago that the past was no better than the present. That was as plain as day. One had to try to escape, to wrestle free from every era, so as not to be devoured by it.

I'm convinced that the greatest lover of freedom & liberty is God almighty himself. He gave us free will, the greatest liberty of all.

If ye love wealth better than liberty, the tranquility of servitude better than the animating contest of freedom, go home from us in peace. We ask not your counsels or arms. Crouch down and lick the hands which feed you. May your chains set lightly upon you, and may posterity forget that ye were our countrymen.

If liberty means anything at all, it means the right to tell people what they do not want to hear.

A Socialist State demands precisely the same human symbols as that of Fascist or Nazi, and the same surrender of human liberties if it is to succeed.

The social organs are constituted so as to enable them to develop harmoniously in the grand air of liberty. Away, then, with quacks and organizers! Away with their rings, and their chains, and their hooks, and their pincers! Away with their artificial methods! Away with their social laboratories, their governmental whims, their centralization, their tariffs, their universities, their State religions, their inflationary or monopolizing banks, their limitations, their restrictions, their moralizations, and their equalization by taxation! And now, after having vainly inflicted upon the social body so many systems, let them end where they ought to have begun — reject all systems, and try of liberty — liberty, which is an act of faith in God and in His work

Unjust laws exist: shall we be content to obey them, or shall we endeavor to amend them, and obey them until we have succeeded, or shall we transgress them at once?

Empathy is the sunlight to the vampire of culture.

Give me liberty or give me death.

Tyranny is the exercise of some power over a man, which is not warranted by law, or necessary for the public safety. A people can never be deprived of their liberties, while they retain in their own hands, a power sufficient to any other power in the state.

It is easy to be conspicuously 'compassionate' if others are being forced to pay the cost.

These are the times that try men's souls. The summer soldier and the sunshine patriot will in this crisis shrink from the service of their country but he that stands it now deserves the love and thanks of man and woman. Tyranny like hell is not easily conquered yet we have this consolation with us that the harder the conflict the more glorious the triumph.

Modern Western democracies no longer engage in such despotic assaults on freedom, Instead, they deprive people of liberty indirectly, by relieving them of responsibility for their own (allegedly self-injurious) actions and calling the intervention "treatment.

Libertarians make no exceptions to the golden rule and provide no moral loophole, no double standard, for government. That is, libertarians believe that murder is murder and does not become sanctified by reasons of state if committed by the government. We believe that theft is theft and does not become legitimated because organized robbers call their theft "taxation." We believe that enslavement is enslavement even if the institution committing that act calls it "conscription." In short, the key to libertarian theory is that it makes no exceptions in its universal ethic for government.

The shallow consider liberty a release from all law, from every constraint. The wise man sees in it, on the contrary, the potent Law of Laws.

Of course a lot of guys were ashamed. Somebody said let's go out and fight for liberty and so they went out and got killed without ever once thinking of liberty. And what kind of liberty were they fighting for anyway? How much liberty and whose kind of liberty? Were they fighting for the liberty of eating free ice cream cones all their lives or for the liberty of robbing anybody they pleased whenever they wanted to or what? You tell a man he can't rob and you take away some of his liberty. You've got to. What the hell does liberty mean anyhow? It's a word like house or table or any other word. Only it's a special kind of word. A guy says house and he can point to a house to prove it. But a guy says come on let's fight for liberty and he can't show you liberty. He can't prove the thing he's talking about so how in the hell can he be telling you to fight for it? No sir anybody who went out and got into the front line trenches to fight for liberty was a goddamn fool and the guy who got him there was a liar.

There are two methods, or means, and only two, whereby man's needs and desires can be satisfied. One is the production and exchange of wealth; this is the economic means. The other is the uncompensated appropriation of wealth produced by others; this is the political means.

To appreciate how income taxation reduces prosperity form what it could be, imagine a 100 percent tax on incomes. We wouldn't expect much prosperity in such a society. People would have no incentive to earn money. They would devote resources to hiding the little they did earn. No investments would be made. No savings would exist to increase living standards. People's activities would be grossly influenced by the tax. If we lower the rate from 100 percent, the principle does not change. . . If you want less of something, tax it.

The measure of man's ability to extend the sphere of social possibility can only start with the values of democracy.

It is indeed difficult to imagine how men who have entirely renounced the habit of managing their own affairs could be successful in choosing those who ought to lead them. It is impossible to believe that a liberal, energetic, and wise government can ever emerge from the ballots of a nation of servants.

If you can convince people that freedom is injustice, they will then believe that slavery is freedom.

Don't give over all of your critical faculties to people in power, no matter how admirable those people may appear to be. Beneath the hero's facade you will find a human being who makes human mistakes. Enormous problems arise when human mistakes are made on the grand scale available to a superhero. And sometimes you run into another problem. It is demonstrable that power structures tend to attract people who want power for the sake of power and that a significant proportion of such people are imbalanced — in a word, insane.

My schooling not only failed to teach me what it professed to be teaching, but prevented me from being educated to an extent which infuriates me when I think of all I might have learned at home by myself.

The obvious definition of a monarchy seems to be that of a state, in which a single person, by whatsoever name he may be distinguished, is entrusted with the execution of the laws, the management of the revenue, and the command of the army. But, unless public liberty is protected by intrepid and vigilant guardians, the authority of so formidable a magistrate will soon degenerate into despotism. The influence of the clergy, in an age of superstition, might be usefully employed to assert the rights of mankind; but so intimate is the connection between the throne and the altar, that the banner of the church has very seldom been seen on the side of the people. A martial nobility and stubborn commons, possessed of arms, tenacious of property, and collected into constitutional assemblies, form the only balance capable of preserving a free constitution against enterprises of an aspiring prince.

Give me your tired your poor Your huddled masses yearning to breathe free The wretched refuse of your teeming shore. Send these the homeless tempest tossed to me: I lift my lamp beside the golden door.

All liberty required was that the space for discourse itself be protected. Liberty lay in the argument itself, not the resolution of that argument, in the ability to quarrel, even with the most cherished beliefs of others; a free society was not placid but turbulent. The bazaar of conflicting was the place where freedom rang.

Let us show that, if the people abandon the republicans, the republicans do not abandon the people.

Government” itself does no harm, because it is a fictional entity. But the belief in “government” – the notion that some people actually have the moral right to rule over others – has caused immeasurable pain and suffering, injustice and oppression, enslavement and death.

The Fathers intent desire is that none would 'perish'. The promise God has given us is one of 'liberation'- Freedom. Being set free "from" captivity and reconciled "to" your Father. Intimacy with Jesus garners son-ship with Abba. As Jesus "demonstrated" that Son-ship of Grace he said, 'I only "say" and "do" what I hear the Father saying and doing'. Proclaiming the Kingdom of God by "Do'in the Stuff". The early church 'got' Jesus. John Wimber 're-got' Jesus and began proclaiming the Kingdom and demonstrating it as any loving son would of his Father. Now, we are no longer refuges but 'Bona Fide' citizens in good standing with our King and our new country. Where Love, Mercy, Grace; Peace 'rains' on us eternally here and now. 'The Already But Not Yet' (Ruis)."~R. Alan Woods [2013]

Actually, in its essence, democracy is a totalitarian ideology, though not as extreme as Nazism, fascism or communism. In principle, no freedom is safe in a democracy, every aspect of the individual's life is potentially subject to government control. At the end of the day, the minority is completely at the mercy of the whims of the majority. Even if a democracy has a constitution limiting the powers of the government, this constitution too can be amended by the majority. The only fundamental right you have in a democracy, besides running for office, is the right to vote for a political party. With that solitary vote you hand over your independence and your freedom to the will of the majority.

When men reject reason, they have no means left for dealing with one another — except brute, physical force.

I think that the Internet is going to be one of the major forces for reducing the role of government.

Don't oppress, don't accept to be oppressed and you will live free.

We are soon approaching a refined holiday, "Merry Mas," where Christ will be taken out of its context.

You see, Monsieur, it's worth everything, isn't it, to keep one's intellectual liberty, not to enslave one'spowers of appreciation, one's critical independence? It was because of that that I abandoned journalism, andtook to so much duller work: tutoring and private secretaryship. There is a good deal of drudgery, of course;but one preserves one's moral freedom, what we call in French one's quant a soi. And when one hears goodtalk one can join in it without compromising any opinions but one's own; or one can listen, and answer itinwardly. Ah, good conversation--there's nothing like it, is there? The air of ideas is the only air worthbreathing. And so I have never regretted giving up either diplomacy or journalism--two different forms of thesame self-abdication." He fixed his vivid eyes on Archer as he lit another cigarette. "Voyez-vous, Monsieur,to be able to look life in the face: that's worth living in a garret for, isn't it? But, after all, one must earnenough to pay for the garret; and I confess that to grow old as a private tutor--or a `private' anything--is almostas chilling to the imagination as a second secretaryship at Bucharest. Sometimes I feel I must make a plunge:an immense plunge. Do you suppose, for instance, there would be any opening for me in America-- in NewYork?

If ye love wealth better than liberty, the tranquillity of servitude than the animating contest of freedom, — go from us in peace. We ask not your counsels or arms. Crouch down and lick the hands which feed you. May your chains sit lightly upon you, and may posterity forget that ye were our countrymen

SCREW CHILDREN! That's the mantra of the world. Instead of burying them with a national debt, shoving them in shitty schools, drugging them if they don't comply, hitting them, yelling at them, indoctrinating them with religion and statism and patriotism and military worship, what if we just did what was right for them? The whole world is built on "screw children", and if we changed that, this would be an alien planet to us.

Constitutions should consist only of general provisions; the reason is that they must necessarily be permanent, and that they cannot calculate for the possible change of things

Whoever fails in the consideration generally due to the interests and feelings of others, not being compelled by some more imperative duty, or justified by allowable self-preference, is a subject of moral disapprobation for that failure, but not for the cause of it, nor for the errors, merely personal to himself, which may have remotely led to it. In like manner, when a person disables himself, by conduct purely self-regarding, from the performance of some definite duty incumbent on him to the public, he is guilty of a social offence. No person ought to be punished simply for being drunk; but a soldier or a policeman should be punished for being drunk on duty.

You look back in time to when there was slavery and you think 'how did people even remotely believe that this was a good idea?'.It's incomprehensible for us to think of what the mindset was 100 or 200 years ago. I hope to make the present as incomprehensible to the future as the past is to us.

I define anarchist society as one where there is no legal possibility for coercive aggression against the person or property of any individual.