Libertarian Quotes - Page 2

There is no law, there is only conjecture. The Progressive ethos changes the law's meaning according to fad and fashion.

In the Code of Canon Law, it states clearly: 'A person who is conscious of grave sin is not to celebrate Mass or receive the body of the Lord without previous sacramental confession.' I haven’t attended confession in well over a decade, and that’s less because of dogmatic conflict than it is because of moral cowardice. Deeper than that, maybe I don’t want to be forgiven. I want to be punished. Which may be just about the most selfish, egotistical thought I’ve ever had. I’m sick with self-love. Or self-loathing. After all, they’re both essentially the same thing.

Workers of the world unite???? How'bout.... Staunch individualists disperse!!!

And then the other guy will look really sheepish, and mumble that, okay, maybe he tried to make a run for it, and maybe he took a drunken swing at the arresting officer, and maybe he made a couple of off-color remarks about law-enforcement professionals, and maybe he’s been hiding from the cops ever since an incident a few years back involving a bleeding hooker, nine pounds of cocaine, and a soiled image of Tipper Gore.

Private property is redundant. "Public property" is an oxymoron. All legit property is private. If property isn't private it's stolen.

All Socialism is Democratic Socialism. Socialist nations take away civil liberties by referendum.

It's amazing the amount of anger, hostility and hatred some people show towards those of us who want to leave them in freedom. Hysterically, some statists characterize that as the voluntaryists trying to "force" their views on everyone else. "You're oppressing me, by leaving me alone, and wanting me to leave you alone!" Meanwhile, they wildly cheer when some politician promises to extort and control them. Go figure.

The vitriol and viciousness is the inevitable result of a government increasingly deciding the vital aspects of people's lives.

Health care and education are too important NOT to be left to the free market.

("A Free Market in Education: The Answer to Prayer, And Other Issues")No matter where you are on the issue, there is no solution to it within a government school context, only perpetual conflict. The answer involves choice, competition and private alternatives. If you don't like what a business offers, you don't argue endlessly about it; you walk across the street. Why is this principle so complicated for some people?

For anyone who thinks "profit" is evil, I have a challenge for you: try NOT to get any profit in the next week. Profit simply means increasing how much valuable stuff you have, and if you don't profit, you die. Literally. For example, don't buy any food for a week, because when you buy food (or anything), it's because you value the food MORE than you value the money you trade for it. If you didn't, you wouldn't make the trade. So you PROFIT (and so does the seller) every time you buy something. And every time you sell something, or work for money, etc. So before condemning "profit" (or "greed" or "selfishness," for that matter), see if you can survive without it. Then stop repeating vague collectivist BS, and learn to distinguish between "win/win" events (voluntary exchange) where BOTH sides profit, and "win/lose" events, where one side benefits by harming the other side. By the way, "government" is ALWAYS the latter.

We really don’t get all the government we pay for, and thank goodness. Lord protect us on the day that we do.

If there be such a principle as justice, or natural law, it is the principle, or law, that tells us what rights were given to every human being at his birth; what rights are, therefore, inherent in him as a human being, necessarily remain with him during life; and, however capable of being trampled upon, are incapable of being blotted out, extinguished, annihilated, or separated or eliminated from his nature as a human being, or deprived of their inherent authority or obligation.

People are not embracing collectivism because they have accepted bad economics. They are accepting bad economics because they have embraced collectivism.

Rights" are something made up by governments to make you feel like you're buying something with your taxes.

The 20th Century proved that there is nothing more dangerous to the health of ethnic minority communities than big government.

You can get to oppression through regulation, especially in an "Idea Economy" which necessitates liberty of the mind to explore.

Set men up to rule their fellow-men, to treat them as mere soulless material with which they may deal as they please, and the consequence is that you sweep away every moral landmark and turn this world into a place of selfish striving, hopeless confusion, trickery and violence, a mere scrambling ground for the strongest or the most cunning or the most numerous.

I'm not scared of the Maos and the Stalins and the Hitlers. I'm scared of the thousands of millions of people that hallucinate them to be "authority", and so do their bidding, and pay for their empires, and carry out their orders. I don't care if there's one looney with a stupid moustache. He's not a threat if the people do not believe in "authority".

She lifted me back into the seat with a wicked grin, and breathed, 'Just don’t stop talking. Whatever you do, just don’t stop talking,' and swallowed my manhood. I scrambled desperately through the darkened corners of my memory until I couldn’t take it anymore. I grabbed her by the hair and said, 'Now bend over, and I’ll do to you what the Organization of Petroleum Exporting Countries wants to keep the Federal government from doing to the state of Alaska.

It’s been easier to convince people to hand over half their income, their children to war, and their freedoms in perpetuity, than to engage them in seriously considering how roads might function in the absence of taxation.

Of all the varieties of virtues, liberalism is the most beloved.

The central planners of Democratic Socialism tighten their noose when people resist their plans and assert their rights. All Socialism is intended to devolve into Communism, and as a result, Totalitarianism.

Art should be for sale. The artist should not.

Fuck socialism!No, really..... fuck socialism. Socialism sucks!

Using coercion to drive charity is like using kidnapping to create love.

When people have invested their identities into clichés, the only counter argument they have is 'being offended'.

Even the richest person, provided the riches comes from mutually beneficial exchange, does not need to give anything "back" to the community, because this person took nothing out of the community. Indeed, the reverse is true: Enterprises give to the community. Their owners take huge risks, and front the money for investment, precisely with the goal of serving others. Their riches are signs that they have achieved their aims.

There can be no socialism without a state, and as long as there is a state there is socialism. The state, then, is the very institution that puts socialism into action; and as socialism rests on aggressive violence directed against innocent victims, aggressive violence is the nature of any state.

If taxation without consent is not robbery, then any band of robbers have only to declare themselves a government, and all their robberies are legalized.

Commerce tends toward rewarding inclusion, broadness, and liberality. Tribal loyalties, ethnic and religious bigotries, and irrational prejudices are bad for business. The merchant class has been conventionally distrusted by tribalist leaders -- from the ancient to the modern world -- precisely because merchantcraft tends to break down barriers between groups.

We know how the people of Argentina ruined their country. We know how the people of Venezuela ruined their country. Few Americans know much about the history of Argentina or Venezuela. But if they wish to know how the people of the USA are ruining their own country, all they have to do is look around themselves, including, in most cases, looking in the mirror.

Our Supreme Court is not a court of law. It is a court of conjecture and political fad.

Politicians obfuscate. It gets them re-elected. If no-one can understand what is going on, then the perception is that we need someone to guide us through the fog. Many people want to be led. A few people even think that they need to be led.

You cannot have an agency that defends your property, which also has the right to violate your property rights at will. That's like hiring a bodyguard that you pay to beat you up randomly.

The safest way to make laws respected is to make them respectable.

Collectivists see the world the way Mr. Magoo did—as one big blur. They homogenize people in a communal blender, sacrificing the discrete features that make us who we are.

INDECISION NOW!' isn’t a battle cry that’s going to rouse anybody’s blood. But I sometimes wonder if it isn’t the sanest one.

I don't want the technology of the 1950s, but I want the free market of the 1950s.

A free society cherishes nonconformity. It knows that from the non-conformist, from the eccentric, have come many of the great ideas of freedom. A free society fertilizes the soil in which non-conformity and dissent and individualism can grow.

When people encounter the free market and they recoil or react negatively to it, they're merely confessing that voluntaryism, trade and negotiation are foreign and threatening to them, which tells you everything about how tragically they were raised.

In his 1907 retirement address, Joseph Pulitzer urged his successors to always oppose privileged classes and public plunderers, never lack sympathy with the poor, always remain devoted to the public welfare, never be satisfied with merely printing news, always be drastically independent, never be afraid to attack wrong, whether by predatory plutocracy or predatory poverty.

It is be­cause freedom means the renun­ciation of direct control of individual efforts that a free society can make use of so much more knowledge than the mind of the wisest ruler could comprehend.

There is no more precious currency than the unfettered liberty to explore while engaged in an "Idea Economy". You cannot centrally plan the "Idea Economy" any more than you can plan fun or spontaneity. Regulations are restraints in an "Idea Economy". The entrepreneur is either free to experiment or not.

The problems in every country are the same. Bureaucracy is strangling innovation. Overgrown political sectors are sucking away resources that could otherwise lead to growth. Regulations and taxes are punishing innovation. Public sector services are breaking down and no longer serving people's needs. Laws and prevailing legislation control a world that no longer exists. People who go into politics to change the system end up getting co-opted by it. Workers feel trapped and fear a lack out options outside the status quo. In every case, it comes down to the great evil of our time and all times: government itself. There is no place on earth in which more liberty and less or no government would not be welcome and bring about real progress.

Anarcho-capitalism is not by definition libertarian. It is rather a prediction, not a definition.

Thomas More's Utopia was not a recommendation. It was a warning.

As long as government has the power to regulate business, business will control government by funding the candidate that legislates in their favor. A free-market thwarts lobbying by taking the power that corporations seek away from government! The only sure way to prevent the rich from buying unfair government influence is to stop allowing government to use physical force against peaceful people. Whenever government is allowed to favor one group over another, the rich will always win, since they can "buy" more favors, overtly or covertly, than the poor.

In particular, the State has arrogated to itself a compulsory monopoly over police and military services, the provision of law, judicial decision-making, the mint and the power to create money, unused land ("the public domain"), streets and highways, rivers and coastal waters, and the means of delivering mail...the State relies on control of the levers of propaganda to persuade its subjects to obey or even exalt their rulers.

Private property and free trade stand on exactly the same footing, both being essential and indivisible parts of liberty, both depending upon rights, which no body of men, whether called governments or anything else, can justly take from the individual.

Capitalism is not a form of government. Capitalism is but one thing only: Buy Low - Sell High. Capitalism is what happens when a government allows free association and respects property rights. It is a symptom of liberty.

As mankind becomes more liberal, they will be more apt to allow that all those who conduct themselves as worthy members of the community are equally entitled to the protections of civil government. I hope ever to see America among the foremost nations of justice and liberality.

Golden sees parental uninterest in collective solutions as part of a larger “decline in the social contract”… "As a scholar, I'm very disturbed that we have more [media] articles about toxins in the home than the fact that we don’t have universal prenatal care, she says. “We’ve moved from collective concern about infant and child welfare into this very privatized focus on “my child” and this intensive child-rearing.

In spite of its alluring name, the welfare state stands or falls by compulsion. It is compulsion imposed upon us with the state’s power to punish noncompliance. Once this is clear, it is equally clear that the welfare state is an evil the same as every restriction of freedom.

Securing, not prohibiting, the orderly transfer of wealth from A to B, based on wealth differentials, is the raison d'être of the [New Deal programs]. The contrast between the modern progressive and classical liberal agendas could not be more explicit.

The modern conservative is engaged in one of man's oldest exercises in moral philosophy; that is, the search for a superior moral justification for selfishness... & ... Liberalism is, I think, resurgent. One reason is that more and more people are so painfully aware of the alternative.–

Monopoly is a market, or part of a market, reserved to the exclusive possession of one or more sellers by means of the initiation of physical force by the government, or with the sanction of the government. Monopoly exists insofar as the freedom of competition is violated, with the freedom of competition being understood as the absence of the initiation of physical force as the preventive of competition. Where there is no initiation of physical force to violate the freedom of competition, there is no monopoly. The freedom of competition is violated only insofar as individuals are excluded from markets or parts of markets by means of the initiation of physical force. Monopoly is thus a market or part of a market reserved to the exclusive possession of one or more sellers by means of the initiation of physical force. It is thus something imposed upon the market from without—by the government. (Private individuals—gangsters—can initiate force to reserve markets only if the government allows it and thereby sanctions it.)Thus, monopoly is not something which emerges from the normal operation of the economic system, and which the government must control.

Very few tyrants argued for the slavery of the masses. Instead, they argued for their right to protect the people from themselves.

By portraying war as an opportunity for virtuous acts, the politicians romanticize evil.

In proportion as you give the state power to do things for you, you give it power to do things to you.