Justice Quotes - Page 4

Many of those who are humiliated are not humble. Some react to humiliation with anger, others with patience, and others with freedom. The first are culpable, the next harmless, the last just.

Pity for the guilty is treason to the innocent.

I see no justice in that plan.""Who said," lashed out Isaac Penn, "that you, a man, can always perceive justice? Who said that justice is what you imagine? Can you be sure that you know it when you see it, that you will live long enough to recognize the decisive thunder of its occurrence, that it can be manifest within a generation, within ten generations, within the entire span of human existence? What you are talking about is common sense, not justice. Justice is higher and not as easy to understand -- until it presents itself in unmistakable splendor. The design of which I speak is far above our understanding. But we can sometimes feel its presence."No choreographer, no architect, engineer, or painter could plan more thoroughly and subtly. Every action and every scene has its purpose. And the less power one has, the closer he is to the great waves that sweep through all things, patiently preparing them for the approach of a future signified not by simple human equity (a child could think of that), but by luminous and surprising connections that we have not imagined, by illustrations terrifying and benevolent -- a golden age that will show not what we wish, but some bare awkward truth upon which rests everything that ever was and everything that ever will be. There is justice in the world, Peter Lake, but it cannot be had without mystery.

Virtue comes through contemplation of the divine, and the exercise of philosophy. But it also comes through public service. The one is incomplete without the other. Power without wisdom is tyranny; wisdom without power is pointless.

Injustice is a cold, unrelenting reality. It can be tempting for us to use our comfort to ignore injustice or rationalize it away. But God would have us join His work.

Bfore Venus, censorious; before Mars, timid.

If we don't fight hard enough for the things we stand for, at some point we have to recognize that we don't really stand for them.

And one day we must ask the question, "Why are there forty million poor people in America?" And when you begin to ask that question, you are raising questions about the economic system, about a broader distribution of wealth. When you ask that question, you begin to question the capitalistic economy.

war. Or, rather, wars. Not one, not two, but many wars, both big and small, just and unjust, wars with shifting casts of supposed heroes and villains, each new hero making one increasingly nostalgic for the old villain. The names changed, as did the faces, and I spit on them equally for all the petty feuds, the snipers, the land mines, bombing raids, the rockets, the looting and raping and killing.

Heaven is the only place where prayers are not made.

Justice can sleep for years and awaken when it is least expected. A miracle is nothing more than dormant justice from another time arriving to compensate those it has cruelly abandoned. Whoever knows this is willing to suffer, for he knows that nothing is in vain.

Court games aren't fair. They don't judge men by their worth, and they aren't about what's just. Guilty men can hold power their whole lives and be wept for when they pass. Innocent men can be spent like coins because it's convenient. You don't have to have sinned for them to ruin you. If your destruction is useful to them, you'll be destroyed.

Justice will prevail!

...Defeat appears to me preferable to total Inaction.

Justice will not be served until those who are unaffected are as outraged as those who are.

I know that it is dangerous. I also know that it is right.

We were to write a short essay on one of the works we read in the course and relate it to our lives. I chose the "Allegory of the Cave" in Plato's Republic. I compared my childhood of growing up in a family of migrant workers with the prisoners who were in a dark cave chained to the floor and facing a blank wall. I wrote that, like the captives, my family and other migrant workers were shackled to the fields day after day, seven days a week, week after week, being paid very little and living in tents or old garages that had dirt floors, no indoor plumbing, no electricity. I described how the daily struggle to simply put food on our tables kept us from breaking the shackles, from turning our lives around. I explained that faith and hope for a better life kept us going. I identified with the prisoner who managed to escape and with his sense of obligation to return to the cave and help others break free.

[I]t is a mistake to rush to impose the individual ethical responsibility that the corporate structure deflects. This is the temptation of the ethical which, as Zizek has argued, the capitalist system is using in order to protect itself in the wake of the credit crisis - the blame will be put on supposedly pathological individuals, those’ abusing the system’, rather than on the system itself. But the evasion is actually a two step procedure - since structure will often be invoked (either implicitly or openly) precisely at the point when there is the possibility of individuals who belong to the corporate structure being punished. At this point, suddenly, the causes of abuse or atrocity are so systemic, so diffuse, that no individual can be held responsible… But this impasse - it is only individuals that can be held ethically responsible for actions, and yet the cause of these abuses and errors is corporate, systemic - is not only a dissimulation: it precisely indicates what is lacking in capitalism. What agencies are capable of regulating and controlling impersonal structures? How is it possible to chastise a corporate structure? Yes, corporations can legally be treated as individuals - but the problem is that corporations, whilst certainly entities, are not like individual humans, and any analogy between punishing corporations and punishing individuals will therefore necessarily be poor. And it is not as if corporations are the deep-level agents behind everything; they are themselves constrained by/expressions of the ultimate cause-that-is-not-asubject: Capital.

They look upon fraud as a greater crime than theft, and therefore seldom fail to punish it with death; for they allege, that care and vigilance, with a very common understanding, may preserve a man's goods from thieves, but honesty has no defence against superior cunning; and, since it is necessary that there should be a perpetual intercourse of buying and selling, and dealing upon credit, where fraud is permitted and connived at, or has no law to punish it, the honest dealer is always undone, and the knave gets the advantage.

Justice and injustice indeed begins and ends with the self.

His experience was that Justice was rarely as just as it ought to be. The others agreed.

Purpose drives the process by which we become what we are capable of being.

Man's inclination to justice makes democracy possible; but man's capacity for injustice makes it necessary.' The optimism we need to prevent ourselves from destroying our own democratic freedoms and, indeed, our own human habitat must be based on reasoned pessimism.

(...) greed that preys on human misery (...)

Communism was born from a beautiful dream, the likes of which there will never be again on the face of this earth: that there would no longer be lazy men who eat their fill while others work hard and starve.

Whenever you deny the hand of Justice, Violence almost always steps in.

We know enough to know that all of this is not quite right. And we know enough to know that settling for what’s not quite right is quite wrong.

Apathy is sustainable only as long as injustice doesn't harm us--and we don't care that it's harming others. Apathy lasts only until injustice knocks on our door, and we're forced to look into its eyes.

Hard edges make truth and by necessity, truth is unbending. Unlike truth’s absolutism, justice is a qualitative substance; it is not an absolute tenet. Justice must be pliable in order to meet the needs of more than one person or one group. Justice goes against separation; it is a form of human superglue. Justice is what binds us as people. No human is capable of measuring out or dispensing unqualified justice. Justice naturally seeks conciliation and demands compromise.

Ethical veganism represents a commitment to nonviolence.

It was a cruel fate, Yet not so cruel as Mago's will be. I promise you that, by the old gods and the new, by the lamb god and the horse god and every god that lives. I swear by the Mother of Mountains and the Womb of the World. Before I am done with them, Mago and Ko Jhaqo will plead for the mercy they showed Eroeh.

The government of Pakistan is yet to understand that the insurgency is not the disease but the symptoms of the disease. If the government really needs to cure the crisis in the area, then it must engage in genuine treatment procedure rather than engage in ad hoc solutions that go under the motto: picked up, killed, and dumped. Kidnapping the target and dumping his or her bullet riddled and tortured corpse in a public place to scare the people in the area is a military strategy which aims to provide a lesson to those who still retain seeds of resistance. If this is the only solution that the government is capable of then it will have to commit genocide against the people of Balochistan so that it can continue to steal their natural resources and have total control of the province.

The justice and truth of God are here written in bloody characters, for the conviction or the confusion of all those that make a jest of his threatenings. Let them not be deceived, God is not mocked.

Is there any forgiveness? If somebody does something wrong, we now have copped this "off with the head" attitude, which, I confess, feels great sometimes, but come on. Why do we paint everyone with the same brush? Why does it seem more & more we want people ruined rather than rehabilitated?

Let a crown be placed thereon, by which the world may know, that so far as we approve of monarcy, that in America the law is King. For as in absolute governments the King is law, so in free countries the law ought to be King; and there ought to be no other.

You know what my father said about innocent clients? ... He said the scariest client a lawyer will ever have is an innocent client. Because if you fuck up and he goes to prison, it'll scar you for life ... He said there is no in-between with an innocent client. No negotiation, no plea bargain, no middle ground. There's only one verdict. You have to put an NG up on the scoreboard. There's no other verdict but not guilty."Levin nodded thoughtfully."The bottom line was my old man was a damn good lawyer and he didn't like having innocent clients," I said. "I'm not sure I do, either.

This concept of the afterlife really functions as a substitute for wisdom. It functions as a substitute for really absorbing our predicament, which is that everyone is going to die; there are circumstances that are just catastrophically unfair; evil sometimes wins and injustice sometimes wins, and that the only justice we are going to find in the world is the justice we make.We have an ethical responsibility to absorb this, really down to the soles of our feet. And this notion of an afterlife, of how it's all going to work out and its all part of god's plan, is a way of shirking that responsibility.

I look around and see so much fear, people getting more and more comfortable with their hate, more at ease being mean, more united in their separation. And I think, NO. Not me. I will not get lost in this fearful world. I will not play with bullies. I will continue to be brave and kind. I will speak for real unity. And no matter what, I will never stop loving.

He is the God of all, and His concern is for all.

When you look in the mirror and don't like what you see, how can you expect anyone to see you unlike you see yourself. Make you someone you like, and you will learn to love yourself. That is the first step in the quest for Love and acceptance.

I therefore submit to you that what qualifies a person to be called a man according to God, is the ability of the individual to live by the right standard and values that heaven values. Standards like, justice, judgement, truth and equity.

We seek no treasure, we seek no territorial gains, we seek only the right of man to be free; we seek his rights to worship his god, to lead his life in his own way, secure from persecution. As the humble labourer returned from his work when the day is don, and sees the smoke curling upwards from his cottage home in the serene evening sky, we wish him to know that no rat-a-tat of the secret police upon his door will disturb his leisure or interrupt his rest.

In her way, she was a hard one. Faith in any sort of natural justice was nothing but a night light; she knew of that. Whatever she did, she would end the same way with everyone does: flat on her back with a tube in her nose, wondering, "Is this all?

People who don't expect justice don't have to suffer disappointment.

In the land of the seeing, blind Lady Justice is Queen.

Fame is fun, money is useful, celebrity can be exciting, but finally life is about optimal well-being and how we achieve that in dominator culture, in a greedy culture, in a culture that uses so much of the world’s resources. How do men and women, boys and girls, live lives of compassion, justice and love? And I think that’s the visionary challenge for feminism and all other progressive movements for social change.

If karma doesn't catch up, God will surely pick up the slack.

Since most law-abiding citizens had no contact with the parole system, it was not a priority with the state legislatures. And since most of the state's prisoners were either poor or black, and unable to use the system to their advantage, it was easy to hit them with harsh sentences and keep them locked up. But for an inmate with a few connections and some cash, the parole system was a marvelous labyrinth of contradictory laws that allowed the Parole Board to pass out favors.

Justice is not only the way we punish those who do wrong. It is also the way we try to save them

Justice without mercy is tyranny

Justice is the cardinal virtue of peace.

The tyrant has power to play as long as he is the master in his surroundings.

At the end of the day--of almost any day, regardless of what we have done or left undone--apathy tells us that it's perfectly acceptable to live with illusions of our own justice.

There is more for us to gain through love than hate.

A vigilante is just a man lost in the scramble for his own gratification. He can be destroyed or locked up. But if you make yourself more than just a man, if you devote yourself to an ideal, and if they can't stop you, then you become something else entirely

This bond is forfeit And lawfully by this the Jew may claim A pound of flesh.

...in the running of cities, virtually nothing is done by anyone that is conducive to political health, nor is there a single ally with whom one might go to the aid of justice and still remain alive; it would be a case of a solitary human among wild animals, neither wanting to join in their depredations nor able to stand alone against their collective savagery, dead before he'd done any good to his city or friends and useless both to himself and everybody else. Once a person has made all these calculations, he keeps his peace and minds his own business, like someone withdrawing from the prevailing wind into the shelter of a wall in a storm of dust or rain, and as he sees everyone else filling themselves full of lawlessness he is content if he himself can somehow live out life here untainted by injustice and impious actions, and leave it with fine hopes and in a spirit of kindness and good will.

I am not interested in picking up crumbs of compassion thrown from the table of someone who considers himself my master. I want the full menu of rights.

Philosophy consists in moderating each life so that many lives will fit together with as much liberty and justice as will keep them together: and not so much as will make them fly apart, when the harm will be the greater.

Today, acknowledgement of the prevalence and harms of child sexual abuse is counterbalanced with cautionary tales about children and women who, under pressure from social workers and therapists, produce false allegations of ‘paedophile rings’, ‘cult abuse’ and ‘ritual abuse’. Child protection investigations or legal cases involving allegations of organised child sexual abuse are regularly invoked to illustrate the dangers of ‘false memories’, ‘moral panic’ and ‘community hysteria’. These cautionary tales effectively delimit the bounds of acceptable knowledge in relation to sexual abuse. They are circulated by those who locate themselves firmly within those bounds, characterising those beyond as ideologues and conspiracy theorists. However firmly these boundaries have been drawn, they have been persistently transgressed by substantiated disclosures of organised abuse that have led to child protection interventions and prosecutions. Throughout the 1990s, in a sustained effort to redraw these boundaries, investigations and prosecutions for organised abuse were widely labelled ‘miscarriages of justice’ and workers and therapists confronted with incidents of organised abuse were accused of fabricating or exaggerating the available evidence. These accusations have faded over time as evidence of organised abuse has accumulated, while investigatory procedures have become more standardised and less vulnerable to discrediting attacks. However, as the opening quotes to this introduction illustrate, the contemporary situation in relation to organised abuse is one of considerable ambiguity in which journalists and academics claim that organised abuse is a discredited ‘moral panic’ even as cases are being investigated and prosecuted.