India Quotes - Page 8

In the countryside he heard horns and drums and followed the sound to a temple of granite and marble set in a compound that included shrines and incense stalls, people squatting against the walls, beggars, touts, flower-sellers, those who watch over your shoes for a couple of weightless coins.

Living in a small town [in India] was like living in a glass house!

... how could Britain operate in India for 300 years and take so little back from it in terms of understanding?

Spoil all the walls with sellotape marks.

Ultimately, we will lose each otherto something. I would hope for grandcircumstance—death or disaster.But it might not be that way at all.It might be that you walk outone morning after making loveto buy cigarettes, and never return,or I fall in love with another …It might be a slow drift into indifference.Either way, we’ll have to learnto bear the weight of the eventualitythat we will lose each other to something.So why not begin now, while your headrests like a perfect moon in my lap …?Why not reach for the seam in this …night and tear it, just a little, so the fallingcan begin? Because later, when we crosseach other on the streets, and are forcedto look away, when we’ve thrownthe disregarded pieces of our togethernessinto bedroom drawers and the smellof our bodies is disappearing like the sweetdecay of lilies—what will we call it,when it’s no longer love?

Time spent in India has a extraordinary effect on one. It acts as a barrier that makes the rest of the world seem unreal.

India has always had a strange way with her conquerors. In defeat, she beckons them in, then slowly seduces, assimilates and transforms them. Over the centuries, many powers have defeated Indian armies; but none has ever proved immune to this capacity of the subcontinent to somehow reverse the current of colonisation, and to mould those who attempt to subjugate her. So vast is India, and so uniquely resilient and deeply rooted are her intertwined social and religious institutions, that all foreign intruders are sooner or later either shaken off or absorbed.

India had a very long independence movement. It started in 1886, [with] the first generation of Western-educated Indians. They were all liberals. They followed the Liberal Party in Britain, and they were very proud of their knowledge of parliamentary systems, parliamentary manners. They were big debaters. They [had], as it were, a long apprenticeship in training for being in power. Even when Gandhi made it a mass movement, the idea of elective representatives, elected working committees, elected leadership, all that stayed because basically Indians wanted to impress the British that they were going to be as good as the British were at running a parliamentary democracy. And that helped quite a lot.

The traditional Indian mind has been for centuries, and still is, first religious, and then everything else.

She was few inches taller than him and when for the first time her promising eyes met with his, he knew it would be more than friendship. He was too young to name that feeling then. But love...above all relationships knows no age.

In Indian social-cultural-political discourse there is a general tendency to ignore deeper, intellectual thought, and the sensationalist mass media has actually contributed to a great dumbing down of even the educated masses. In this climate where any and all intellectuality has been mostly confined to a few ivory towers of academy, it is difficult to get even the educated and socio-economically privileged section of the society interested in the idea of exploring any deeper intellectual thought. It seems as if the trinity of pop-sociology, pop-psychology and pop-culture has taken over the general mentality of the society leaving little room for any serious, intellectually rigorous discourse on social-cultural phenomena. If at all, there is any serious attempt to think through and understand the observed phenomena, it is almost always done using the intellectual theories and frameworks developed in the Western academic circles. But this habit of non-thinking or thinking only in terms of borrowed categories must change if we want India to awaken to her innate intellectual potential.

Gandhi sacrificed India for his own fame and recognition. Without Gandhi, there would have been a different India; a very masculine one.

There is a Pirate in every one of us

The most dangerous people in the world are not the tiny minority instigating evil acts, but those who do the acts for them – for a paycheck. To act without a conscience, but for a paycheck, makes anyone a dangerous animal. The devil would be powerless if he couldn’t entice people to do his work. So as long as money continues to seduce the hungry, the hopeless, the broken, the greedy, and the needy, there will always be war between people.

Sometimes, in the ancient writing samples found in the Indian subcontinent, we find that a mixture of Harappan and Brahmi features has been used. This definitely points towards a continuous evolutionary process that transformed the Harappan script into the later day Brahmi. This also explains why many of the Harappan signs seem to have been simply carried forward (even in actual form) in the Brahmi script.