Identity Quotes - Page 9

Every human character appears only once in the history of human beings. And so does every event of love.

My world foreshortened, flattening into a credit card. Seen head on, things seemed merely skewed, but from the side the view was virtually meaningless--a one-dimensional wafer. Everything about me may have been crammed in there, but it was only plastic. Indecipherable except to some machine.

One's identity derives not from one's nation or blood but from the language one uses.

Identifying someone by his, or her, outward appearance is often the first and most common error in the world

We are more than the person who wakes each day. We are the dreams of the previous night and the nightmares of the week before.

Maybe to feel superior in struggle was sensed, When people were aware to fight for identity.

I have no definable history before I was abandoned and taken in by the orphanage in Hong Kong. I truly am a blank sheet. I have been disconnected from my ancestors. I don't know who they are, where they came from or whether any of their line still exists. The ancestral umbilical cord that would have connected me to my past and linked me to my future, was permanently severed. It cannot be reattached

Enjoy being you. Have fun. And be different.

Be confident enough to show your true self to the world.

The real point is this: We don't know where to go because we don't know what we are. Do you want to go back to living in a sewer-pipe? And eating other people's garbage? Because that's what rats do. But the fact is, we aren't rats anymore. We are something Dr. Schultz has made. Something new.

The moment you begin to see yourself as GOD sees you, it gives you permission, authority and the audacity to become what you see through His eyes.

These mental and physical components of self­ belief are closely interlinked. They are used to slowly interweave the per­sonal narratives that very effectively create a powerful sense of identity.

Identity was everything, but it seemed I never had one. (Jessica)

A kind of joy came upon him, as if borne in on a summer breeze. He dimly recalled that he had been thinking of failure--as if it mattered. It seemed to him now that such thoughts were mean, unworthy of what his life had been. Dim presences gathered at the edge of his consciousness; he could not see them, but he knew that they were there, gathering their forces toward a kind of palpability he could not see or hear. He was approaching them, he knew; but there was no need to hurry. He could ignore them if he wished; he had all the time there was.There was a softness around him, and a languor crept upon his limbs. A sense of his own identity came upon him with a sudden force, and he felt the power of it. He was himself, and he knew what he had been.

A young woman faces the decision of whether to marry a certain man whom she loves but who has deeply rooted, traditional ideas concerning marriage, family life, and the roles of men and women in each. A sober assessment of her future tell the woman that each of the two alternatives offers real but contrasting goods. One life offers the possibility of a greater degree of personal independence, the chance to pursue a career, perhaps more risk and adventure, while the other offers the rewards of parenting, stability, and a life together with a man whom, after all, she is in love with. In order to choose in a self-determined mode the woman must realize that the decision she faces involves more than the choice between two particular actions; it is also a choice between two distinct identities. In posing the questions "Who am I? Which of the two lives is really me?" she asks herself not a factual question about her identity but a fundamental practical question about the relative values of distinct and incommensurable goods. The point I take to be implicit in Tugendhat's (and Fichte's) view of the practical subject is that it would be mistaken to suppose that the woman had at her disposal an already established hierarchy of values that she must simply consult in order to decide whether to marry. Rather, her decision, if self-determined, must proceed from a ranking of values that emerges only in the process of reflecting upon the kind of person she wants to be.

Ego, Identity and Self - the 3 concepts of one's creation that defines them entirely. Have an Ego, for without one, there is nothing but self-doubt. Have an Identity, for without one, there is nothing but an empty shell. Understand your 'Self,' for if you don't, then who or what are you?

While the impostor draws his identity from past achievements and the adulation of others, the true self claims identity in its belovedness. We encounter God in the ordinariness of life: not in the search for spiritual highs and extraordinary, mystical experiences but in our simple presence in life.

Anyone could see that this woman is living a nightmare. Except that she goes through her daily life wide awake, knowing that she could make a mistake at any moment.

Then you are a poet?' she asked, fingering the flyer in her pocket.'No not at all,' he waved his hand. 'I am merely a character in a poem.

People try to build their identity around external things such as appearance and the clothes at the expense of neglecting the inner values of who they really are

When you become the image of your own imagination, it's the most powerful thing you could ever do.

I want topeel away all the labelsI had once given to othersand place themupon the fabricof my own identity.They have reflected back to me,everything that I refuseto See in myself.

Be yourself. Don't worry about what other people are thinking of you, because they're probably feeling the same kind of scared, horrible feelings that everyone does.

Anthropologist Gary Weaver suggested looking at culture as a kind of iceberg: one portion is clearly visible above the surface of the water, while the much larger chunk of ice is hidden below. The part above the water can be considered surface culture––what we can physically see or hear, including behavior, words, customs, language, and traditions. Underneath the water, invisible to all, is the deep culture. This place includes our beliefs, values, assumptions, worldview, and thought processes.

The music we listen to may not define who we are. But it’s a damn good start.

We're by-products of the mid-twentieth century", Oliver said. "Who isn't?

Was I like honey thinking it's a small bear, not realizing the bear is just the shape of its bottle? -Cheryl

The world changes and we change with it.

It is in our relations with other people that we gain a sense of ourselves; it's that, pretty much, that makes relations with other people unbearable.

You need to find your gift, something you can achieve better than others

Identity is not the face,Identity is not the trait,Neither is it the success pace,Nor is it the personality grace.Let alone it being your cliché phrase,Or did you think,It’s some religious faith?My child, it’s alarming that it’s none,It’s even not tongue,Then how can it be, what problems you have overcomeAnd the person you have become!

We build a self-image from stored memories including a swarm of physical and social interactions, evocative emotions, and other associative experiences. Selfhood also comes from the language, symbols, and artifacts, which potent combinations create cultural beliefs. We build a self upon real as well as imaginary experiences. A person’s rational and irrational beliefs forge a sense of self. The books that we read, the music we listen to, the films we watch, and what church or other social gatherings we attend constitute meaningful activities that congeal and work together to shape our sense of identity. Cultural determinants drive how we work, play, worship, and raise our children. Culture has its own sources of reinforcement that can influence members of society to adopt an interdependent, communal sense of self, or an independent, individualistic sense of self. Culture is not fate, but none of us is immune from the great octopus of culture; its tentacles touch us every direction that we turn. Our self-identity is subtlety influenced by the prevailing political-social culture as well as affected by our perceived social status, economic or otherwise.

We have to be braver than we think we can be, because God is constantly calling us to be more than we are.

Accepted social gender roles and expectations are so entrenched in our culture that most people cannot imagine any other way. As a result, individuals fitting neatly into these expectations rarely if ever question what gender really means. They have never had to, because the system has worked for them.

Human history is the ancient story of the umbilical conflict between a lone individual versus a cabalistic society. A love-hate relationship defines our personal history with society, where the suppression of individuality for the sake of the collective good battles the notion that the purpose of society is to enable each person to flourish. A conspicuous feature of cultural development involves societies teaching children the sublimation of unacceptable impulses or idealizations, consciously to transform their inappropriate instinctual impulses into socially acceptable actions or behavior. The paradox rest in the concept that in order for any person to flourish they must preserve the spiritual texture of themselves, a process that requires the individual to resist societal restraint, push off against the community, and reject the walls of traditionalism that seek to pen us in. The climatic defining event in a person’s life represents the liberation of the self from crippling conformism, staunchly rebuffing capitulating to the whimsy of the super ego of society.

SELFHOOD AND DISSOCIATIONThe patient with DID or dissociative disorder not otherwise specified (DDNOS) has used their capacity to psychologically remove themselves from repetitive and inescapable traumas in order to survive that which could easily lead to suicide or psychosis, and in order to eke some growth in what is an unsafe, frequently contradictory and emotionally barren environment.For a child dependent on a caregiver who also abuses her, the only way to maintain the attachment is to block information about the abuse from the mental mechanisms that control attachment and attachment behaviour.10 Thus, childhood abuse is more likely to be forgotten or otherwise made inaccessible if the abuse is perpetuated by a parent or other trusted caregiver.In the dissociative individual, ‘there is no uniting self which can remember to forget’. Rather than use repression to avoid traumatizing memories, he/she resorts to alterations in the self ‘as a central and coherent organization of experience. . . DID involves not just an alteration in content but, crucially, a change in the very structure of consciousness and the self’ (p. 187).29 There may be multiple representations of the self and of others.Middleton, Warwick. "Owning the past, claiming the present: perspectives on the treatment of dissociative patients." Australasian Psychiatry 13.1 (2005): 40-49.

Discovering your identity is the key to fulfilling your destiny

Love is blind. Love of money is blind. Greed and money make people forfeit the quiddity of life, banish them from what is essential and alienate them from themselves. They lose their identity and become drifting exiles. ( "Money rocking and rolling" )

What a gulf between the self which experiences and the self which describes experience.

You shall not go down twice to the same river, nor can you go home again. That he knew; indeed it was the basis of his view of the world. Yet from that acceptance of transience he evolved his vast theory, wherein what is most changeable is shown to be fullest of eternity, and your relationship to the river, and the river's relationship to you and to itself, turns out to be at once more complex and more reassuring than a mere lack of identity. You can go home again, the General Temporal Theory asserts, so long as you understand that home is a place where you have never been.

Literature provides a person with a conceptual framework for recognizing human beings recurrent challenges in life. Reading good literature deepens a person’s understanding of the variable ways that somebody might respond to circumstances in their world, thereby adding to their own potential intellectual and spiritual depth and expands their understanding of the nuances of their own personal behavior.

When I discovered music — when I discovered the craft of shaping a song — my being fell into place.

Identify your life mission and gift

There is a real joy in being truer version of yourself.

Tell me what you want, and I'll tell you who you think you are. Tell me what you fear, and I'll tell you who you really are.

Because Jesus paid it all, we are free from the need to do it all. Our identity, worth, and value, are not anchored in what we can accomplish but in what Jesus accomplished for us.

If only you could see the greatness in yourself, you wouldn't envy the greatness in others.

นายไม่ไว้ใจคนที่ไม่ชอบยุ่งเกี่ยวกับใคร มีแนวคิดแบบตะวันตก ขณะเดียวกันก็มีความเชื่อในพระเจ้าในแบบของตัวเองอยู่เงียบๆ ตามลำพัง นายมองว่าคนที่ไม่เชื่อในพระเจ้าแต่ยังเข้าร่วมกับชุมชน ยังน่าเชื่อถือได้มากกว่าคนสันโดษที่เชื่อในพระเจ้าเสียอีก สำหรับนายแล้ว คนสันโดษน่าสมเพชเวทนาและบาปยิ่งว่าคนที่ไม่เชื่อในพระเจ้า

If you go to the craft market you will see them everywhere. They represent the mix of cultures and races here in the Dominican Republic, that are the result of centuries of international commerce, colonization, conquest, and the slave trade. The facelessness means that there is no 'typical' Dominican woman.

No matter how much we ask after the truth, self-awareness is often unpleasant. We do not feel kindly toward the Truthsayer.

The main character, Gene Moore, is shown how much of his identity is wrapped up in his career and potential in that career. When he comes home from war no longer able to see himself as a baseball prospect, he isn't sure who he is. This is thoroughly reinforced every time one of his acquaintances identifies him by baseball or inquires about his status. How much of our identity and worth is wrapped up in our job title or the one we are aspiring to?

Negative self-talk and negative affirmation can keep you anchored in old thought patterns and identities.

To know your purpose, you must identify yourself in the world and know who you are in the world

If you can't see past my name, you can't see me.

You should never make fun of something that a person can't change about themselves.

I make no apologies for you. After all, each one of us is little more than the meager residue of the infinite unrealized possibilities of our lives.

If you don’t find yourself and purpose, the world will be worse for it

The Bible does not deny that we were various things—addicts, homosexuals, hateful, prideful, pornographic masturbators—but that is what we were (past tense) (1 Cor. 6:9-11; Titus 3:3-5). The emphasis in Scripture is on what we are and what we are called to be. The Christian does not say, Hello, my name is _____ and I am an X Y or Z.” The Christian says I was dead, but now I am alive. The Christian says I am a struggling sinner, yet I am a saint. The Christians says I am a new creation; I am transformed.

Typical me--hurricane that leaves nothing but destruction.

Identity was a liquid state, ever interchangeable, and adaptable to its surroundings... It was better to not have favourites - a snake didn't mourn when it had to shed its skin.