Identity Quotes - Page 12

The library will endure; it is the universe. As for us, everything has not been written; we are not turning into phantoms. We walk the corridors, searching the shelves and rearranging them, looking for lines of meaning amid leagues of cacophony and incoherence, reading the history of the past and our future, collecting our thoughts and collecting the thoughts of others, and every so often glimpsing mirrors, in which we may recognize creatures of the information.

Name and form are simply illusions of separation. Love doesn’t make us blind; rather, it erases the illusions so we can see clearly.

Who can give a man this, his own name?

It is precisely the sort of thing I am always trying to do in my writing – to present my unhappy reader with a wide-ranged chaos – of actions and reactions, thoughts, memories and feelings – in the vain hope that at the end he will see that the whole thing represents only one moment, one feeling, one person. A raging, trumpeting jungle of associations, and then I announce at the end of it, with a gesture of despair, 'This is I!

You can flip a coin to change its face, but it remains the same coin.

Inside the museums, | Infinity goes up on trial | Voices echo this is what salvation must be like after a while

I want to spy on all sorts of places, and the box is a portable hole that occurred to me under the circumstances, it being impossible to punch holes throughout the world.

It is not possible to preserve one's identity by adjusting for any length of time to a frame of reference that is in itself destructive to it. It is very hard indeed for a human being to sustain such an 'inner' split - conforming outwardly to one reality, while trying to maintain inwardly the value it denies.

Was she Minh Thuy, finally, or was she Jenny? But the time when there had been a meaningful difference between the two would come to seem like a tiny neighborhood where you couldn't decide which house was yours. Which felt important when you were high above, you thought, in the foothills, but not so much at the truer remove of a continent, where the lives you'd lived and the places you'd come from, dwindled to a single point on the horizon, in the incorrigibly distant past.

Americans tend to use "nation" as a synonym for "country." But political scientists and historians, as well as many Europeans, tend to use the term for a much more specific phenomenon: a group of people who feel they belong together, whether they have a country of their own or not.

If originality is a “sense of novelty and freshness” then, in the act of constructing ourselves, originality is not the goal. We construct a self-portrait, relying on existing objects – books, quotes from authors and artists, images, art – that we are more than happy to show off to others for them to use as masturbation material or for the material by which they align themselves. This is the new action painting – the curational archive. The referential self portrait. The portrait of any other artist could be readily used to explain yourself, just reblog it and caption it with “same.” The past consistently becomes the present, not through linear time, but through the constant reconstruction and relabeling of it.

Our categories are important. We cannot organize a social life, a political movement, or our individual identities and desires without them. The fact that categories invariably leak and can never contain all the relevant "existing things" does not render them useless, only limited. Categories like “woman,” “butch,” “lesbian,” or “transsexual” are all imperfect, historical, temporary, and arbitrary. We use them, and they use us. We use them to construct meaningful lives, and they mold us into historically specific forms of personhood. Instead of fighting for immaculate classifications and impenetrable boundaries, let us strive to maintain a community that understands diversity as a gift, sees anomalies as precious, and treats all basic principles with a hefty dose of skepticism.

Identify the sequence of stages that leads to turning your dreams into reality

The past, if there is such a thing, is mostly empty space, great expanses of nothing, in which significant persons and events float. Nigeria was like that for me: mostly forgotten, except for those few things that I remembered with an outsize intensity. These were the things that had been solidified in my mind by reiteration, that recurred in dreams and daily thoughts: certain faces, certain conversations, which, taken as a group, represented a secure version of the past that I had been constructing since 1992. But there was another, irruptive, sense of things past. The sudden reencounter in the present, of something or someone long forgotten, some part of myself I had relegated to childhood and to Africa.

If [Patricia Highsmith] saw an acquaintance walking down the sidewalk she would deliberately cross over so as to avoid them. When she came in contact with people, she realised she split herself into many different, false, identities, but, because she loathed lying and deceit, she chose to absent herself completely rather than go through such a charade. Highsmith interpreted this characteristic as an example of 'the eternal hypocrisy in me', rather her mental shape-shifting had its source in her quite extraordinary ability to empathise. Her imaginative capacity to subsume her own identity, while taking on the qualities of those around her - her negative capability, if you like - was so powerful that she said she often felt like her inner visions were far more real than the outside world. She aligned herself with the mad and the miserable, 'the insane man who feels himself one with all mankind, all life, because in losing his mind, he has lost his ego, his self-ness', yet realised that such a state inspired her fiction. Her ambition, she said, was to write about the underlying sickness of this 'daedal planet' and capture the essence of the human condition: eternal disappointment.

It's Unfair to be fair,For Life is unfair

I seem to have run in a great circle, and met myself again on the starting line.

I don't believe everything happens for a reason. But I still search for reasons anyway. It's like I don't want to admit that maybe everything really is totally random...that people are just molecules in the air, bumping into each other and floating away again."-p150, NOTES TO SELF

Who you are and what you believe in is your real home, the only home no one can take from you, the only home that will last.

When I said, “I am my mother, but I’m not,” I was saying my path would be my own.

I'm more a collector of identities and words that feel right to me. To me this is an inarguable point. I am who I say I am and that's not up for debate.

You know, people ask me. They say 'Dan, three years later do you really want to be drawing cat whiskers on your face?' but they don't understand. The cat whiskers, they come from within.

If you don't read books, and if you don't get consumed by the physical and moral life of men and women in fiction and history, too many facets of yourself may never come into being.

Washed and waiting. That is my life – my identity as one who is forgiven and spiritually cleansed and my struggle as one who perseveres with a frustrating thorn in the flesh, looking forward to what God has promised to do. That is what this book is all about.

Be like the flower, content with its nature.

As the days dwindled towards the end of the week I knew only one thing: I couldn't return to our old life. Haroon had taken Honour and Al with him,

We have a natural and supernatural identity. Our spirituality should be relevant to daily life; our calling is to influence the world through right living, the Truth and the power of God.

Self under self, a pile of selves I standThreaded on time, and with metaphysic handLift the farm like a lid and seeFarm within farm, and in the centre, me.

So I found myself telling my own stories. It was strange: as I did it I realised how much we get shaped by our stories. It's like the stories of our lives make us the people we are. If someone had no stories, they wouldn't be human, wouldn't exist. And if my stories had been different I wouldn't be the person I am.

I get happy and I get sad,just like anybody elsebut they call this a disorder.

The dictionary says my identity should be all about being separate or distinct, and yet it feels like it is so wrapped up in others.

Brillat-Savarin, said: ‘Tell me what you eat and I’ll tell you who you are.’ He had it wrong. It’s not just what we eat that shows who we are, it’s what we buy but don’t eat that says more about the people we think we are. Or want to be. Look at the ingredients in your cupboards. All those hopes and dreams.

If a woman is interested in her own struggle into identity and power, then she will be interested in other women. The lives of these, and other women, show me what a woman can do even without formal power, education, or rights, in a world dominated by men. They are inspirational examples of the strength of the female spirit.

Don’t you just love meeting new people in new places? It means I can be whoever I want to be. And guess what, sweet’eart? Today…I choose to be your worst nightmare.

True, beneath the human façade, I was an interloper, an alien whose ship had crashed beyond hope of repair in the backwoods of Southern Appalachia—but at least I’d learned to walk and talk enough like the locals to be rejected as one of their own.

He was himself, and he knew what he had been.

While we maintain the unity of the human species, we at the same time repel the depressing assumption of superior and inferior races of men. There are nations more susceptible of cultivation, more highly civilized, more ennobled by mental cultivation than others—but none in themselves nobler than others.

Thinking is a personalized activity that can lead us into a state of happiness or cause us to be sad. Who we are becomes a product of how we think. What we think about and how we integrate knowledge into a comprehensive schema regulates our evolving self-identity. The precision of the human mind and the interplay between cognitive thinking and reactive emotions plays a central role in self-identity.

I think I think, therefore I think I probably am.

You need to find your gift, something you love doing

We are what God has made us.

Finally Exi spoke. "There are some important things to remember always, no matter how hard life presses at you. One of these things is that wherever you are, and no matter for how long, there must be a home to hold you. You cannot know who you are unless you are contained in some way that gives you shape. Otherwise you are like a small wind, or like water losing itself in sand." He paused thoughtfully, looking at us, who had all stopped to listen. "You see," he continued, "at any place or time we have no way of knowing if we will be there a day or a week. We must let our destiny come to us. In one sense this is always true. Therefore it is needful for each of us to be defined-to live, not just wait to live. Do you understand?

I am not an angel," I asserted; "and I will not be one till I die: I will be myself.

Man is least himself when he talks in his own person. Give him a mask and he'll tell you the truth

Who you are is too vast to be captured by the reflection of a mirror, classified by the state of your attitude, or categorized by the opinions of others. Therefore, if any of these are defining you, you have yet to be defined.

Bburke used to, whenever he went to the city to catch a Yankees game, throw his money around to every homeless man on the street, feeling it was the right thing to do; except one time he did that and he got to the stadium and realized he didn’t have enough money for the Bud Light tall boy he always got during the third inning. And in him he felt an unyielding rise of contempt for the himself of only hours ago, that he was something and now is something and that they aren’t the same somethings. But that the change was Barmecidal and it was just him, this moneyless and beerless man in the bleachers. Man made in God’s image, yet some men are homeless and some are beerless, and there must be this big bearded guy miles and miles in the sky who doesn’t have a home and can’t even catch a buzz.

The past does not define me, it ignites me. The past is not a piece of me, it has placed me

No two human beings are alike; it's a question of identity. And what is identity? The cognitive system arisin' from the aggregate memories of that individual's past experiences. The layman's word for this is the mind. Not two human beings have the same mind. At the same time, human beings have almost no grasp of their own cognitive systems. I don't, you don't, nobody does. All we know—or think we know—is but a fraction of the whole cake. A mere tip of the icing.

It's not being in the past, but accepting who we were and being who we are.

Being equal does not mean being the same.

If you lose your integrity, you will also lose your identity, your sensitivity and your dignity. Integrity is honesty, modesty and security in all kinds of weather. It should be our priority!

Identity politics is killings free speech on campus, silencing Muslim women struggle, boosting both Islamism and the far Right and pushing reconciled Muslim voices to the fringes. It makes implicit assumptions about Islam - from an Islamist, Left or Right- perspective - and insists all Muslims must adhere to that definition or be regarded not truly Muslim. It ignores the fact that most ordinary Muslims are not in favour of a violent and that in surveys and polls they support British values more than the general UK population. Yet the myth persists that the ideology of Islamism is the true expression of what it means to be Muslim.

Take me back into the time when I lost track of time!

A person who is truly cool is a work of art. And remember, original works of art cost exponentially higher than imitations. Just take a look at the the coolest people in history. They will always be a part of history for being extremely original individuals, not imitations.