H Bomb Quotes

Historically, the Germans had a habit of associating the names of objects with the sounds they made. After bell makers-turned-cannon-makers learned that by closing off the mouth of the cannon before lighting the fuse, the entire cannon could be made to explode, the device they invented became known as the 'bum' (for boom!). In keeping with this tradition, the first one-thousand-pound bomb was dubbed 'ein laussen bum' (meaning, "a loud boom"). After the first atomic bomb was dropped on Hiroshima, they called the fission device 'ein grossen laussen bum' (or, "a big loud boom"). The next obvious step was the fusion, or H-bomb, which was pronounced 'ein grossen laussen bum all ist kaput!

The story of the Fall tells us in mythical language that "original sin" is not simply a stigma arbitrarily making good pleasures seem guilty, but a basic inauthenticity, a kind of predisposition to bad faith in our understanding of ourselves and of the world. It implies a determined willfulness in trying to make things be other than they are in order that we may be able to make them subserve, at any moment, to our individual desire for pleasure or for power. But since things do not obey our arbitrary impulsions, and since we cannot make the world correspond to and confirm the image of it dictated by our needs and illusions, our willfulness is inseparable from error and from suffering. Hence, Buddhism says, deluded life itself is in a state of Dukkha, and every movement of desire tends to bear ultimate fruit in pain rather than lasting joy, in hate rather than love, in destruction rather than creation. (Let us note in passing that when technological skill seems in fact to give man almost absolute power in manipulating the world, this fact is no way reverses his original condition of brokenness and error but only makes it all the more obvious. We who live in the age of the H-bomb and the extermination camp have reason to reflect on this, though such reflection is a bit unpopular.)

The career of J. Robert Oppenheimer, the physicist who headed the Manhattan Project, draws such questions to a focus that resembles the bead of a laser-gunsight on a victim’s breastbone. It was Oppenheimer whom the public lionized as the brains behind the bomb; who agonized about the devastation his brilliance had helped to unleash; who hoped that the very destructiveness of the new “gadget,” as the bombmakers called their invention, might make war obsolete; and whose sometime Communist fellow-traveling and opposition to the development of the hydrogen bomb — a weapon a thousand times more powerful than the bombs that incinerated Hiroshima and Nagasaki — brought about his political disgrace and downfall, which of course have marked him in the eyes of some as all the more heroic, a visionary persecuted by warmongering McCarthyite troglodytes. His legacy, of course, is far more complicated.