Government Quotes - Page 2

To me, patriotism means dedication to the principles on which the country was founded and a willingness to stand firm and fight for these principles regardless of what the government says or does

We have no government and no laws, if by law is meant a stereotyped convention supported by force, and not to be altered without the aid of cumbersome machinery.

Any regime or any government which motivates its own people to be different than one another is a good regime, is a good government! Encourage people to think differently, to act differently, and to believe in different things, otherwise you create just a herd of animals!

Intimidated, old traumas triggered, and fearing for my safety, I did what I felt I needed to do.

The government itself, which is only the mode which the people have chosen to execute their will, is equally liable to be abused and perverted before the people can act through it.

Power without compassion is like a giant that blocks the sunlight.

To do what you imply would require nothing short of divine intervention. you must change man, not systems. Can you and our vapouring friends of the Literary Chamber of Rennes, or any other learned society of France, devise a system of government that has never yet been tried? Surely not. And can we say of any system tried that it proved other than failure in the end? My dear Philippe, the future is to be read with certainty only in the past. Ad actu ad posse valet consecutio. Man never changes. He is always greedy, always acquisitive, always vile. I am speaking of Man in the bulk.

Surely of all ‘rights of man’, this right of the ignorant man to be guided by the wiser, to be, gently or forcibly, held in the true course by him, is the indisputablest.

If a man exists who is immune to force, even if he's the most blameless anchorite living on top of a column in the middle of the desert, he is beyond government, beyond authority, and cannot be controlled; and that would be intolerable.

The moral is that the shape of a society must depend on the ethical nature of the individual and not on any political system however apparently logical or respectable.

This is the history of governments, - one man does something which is to bind another. A man who cannot be acquainted with me, taxes me; looking from afar at me, ordains that a part of my labour shall go to this or that whimsical end, not as I, but as he happens to fancy. Behold the consequence. Of all debts, men are least willing to pay the taxes. What a satire is this on government! Everywhere they think they get their money's worth, except for these. Hence, the less government we have, the better, - the fewer laws, and the less confided power. The antidote to this abuse of formal Government, is, the influence of private character, the growth of the Individual; the appearance of the principal to supersede the proxy; the appearance of the wise man, of whom the existing government, is, it must be owned, but a shabby imitation. That which all things tend to educe, which freedom, cultivation, intercourse, revolutions, go to form and deliver, is character; that is the end of nature, to reach unto this coronation of her king. To educate the wise man, the State exists; and with the appearance of the wise man, the State expires. The appearance of character makes the State unnecessary. The wise man is the State. He needs no army, fort, or navy, - he loves men too well; no bribe, or feast, or palace, to draw friends to him; no vantage ground, no favourable circumstance. He needs no library, for he has not done thinking; no church, for he is a prophet; no statute book, for he has the lawgiver; no money, for he is value; no road, for he is at home where he is; no experience, for the life of the creator shoots through him, and looks from his eyes. He has no personal friends, for he who has the spell to draw the prayer and piety of all men unto him, needs not husband and educate a few, to share with him a select and poetic life. His relation to men is angelic; his memory is myrrh to them; his presence, frankincense and flowers.

A government that thinks it can remedy personal failure is an intrusion in everybody’s life. No law is going to cure a human’s lack of physical or mental effectiveness. I’d rather see democracy promote strength than reward weakness.

I believe, therefore, that although it is not the case today, that there may some day come a time, I should hope, when it will fully appreciated that the power of governments should be limited; that governments ought not to be empowered to decide the validity of scientific theories, that this is a ridiculous thing for them to try to do; that they are not to decide the description of history or of economic theory or of philosophy.

Government is the political representative of a natural equilibrium of custom of inertia it is by no means a representative of reason.

What the new government of Nigeria and other African governments must do, is to start a massive reorientation campaign in the culture of the dignity of labour.

No man should be in public office who can't make more money in private life.

..it must make sense to try & sign up the minister's man, who in the end is the one person who can ensure that you will be awarded the contract. The system seems to work well, & as long as a minister deals only with reputable international firms & doesn't become too greedy, no one complains. Fail to observe either of those two golden rules & the whole house of cards collapses.

Injustice and lawlessness is the greatest terror a government can ever enforce on its own people!

Corrupt and incompetent police officers have a long history of being protected by their colleagues, police internal affairs and the government.

If once the people become inattentive to the public affairs, you and I, and Congress and Assemblies, Judges and Governors, shall all become wolves. It seems to be the law of our general nature, in spite of individual exceptions.

Supposedly, the government is in the process of saving us from terrorists. No one has quite figured out who is going to save us from the government. It seems it will have to be us. Part of what we built works great. Part of what we built badly needs fixing. It is delusional to think that a few politicians can fix what took several hundred million people to build—and run down.

You cannot lift the wage earner up by pulling the wage payer down.

The disappearance of a sense of responsibility is the most far-reaching consequence of submission to authority.

There are hundreds of intelligent and big brains in every country in the world to run that country successfully but somehow and often either an immoral stupid or a charlatan imbecile comes to power!

People who know God truly change the life of their nation, and not the government

...they say if you don't vote, you get the government you deserve, and if you do, you never get the results you expected.

Vimes had once discussed the Ephebian idea of ‘democracy’ with Carrot, and had been rather interested in the idea that everyone had a vote until he found out that while he, Vimes, would have a vote, there was no way in the rules that anyone could prevent Nobby Nobbs from having one as well. Vimes could see the flaw there straight away.

Any Federal official, who engages in employment discrimination, lacks the moral integrity to evenhandedly enforce our Nation’s laws or manage Federal programs.

Politics is a serious business dealing with serious issues and it should be taken very seriously, and seriously intelligent people should pronounce on political matters.

Always remember: When government accepts responsibility for people, then people no longer take responsibility for themselves.

In Astrology, the moon, among its other meanings, has that of "the common people," who submit (they know not why) to any independent will that can express itself with sufficient energy. The people who guillotined the mild Louis XVI died gladly for Napoleon. The impossibility of an actual democracy is due to this fact of mob-psychology. As soon as you group men, they lose their personalities. A parliament of the wisest and strongest men in the nation is liable to behave like a set of schoolboys, tearing up their desks and throwing their inkpots at each other. The only possibility of co-operation lies in discipline and autocracy, which men have sometimes established in the name of equal rights.

Sometimes I wish we could hear of a country that’s out of kings.

A system is corrupt when it is strictly profit-driven, not driven to serve the best interests of its people.

When people say 'let's do something about it', they mean 'let's get hold of the political machinery so that we can do something to somebody else.' And that somebody is invariably you.

The big question about the American depression is not whether war with Germany and Japan ended it. It is why the Depression lasted until that war. From 1929 to 1940, from Hoover to Roosevelt, government intervention helped to make the Depression Great.

If voting made any difference they wouldn't let us do it.

My Son, Only Tax and Death are for sure.

Statism ends with an eye roll.

The gangs filled a void in society, and the void was the absence of family life. The gang became a family. For some of those guys in the gang that was the only family they knew, because when their mothers had them they were too busy having children for other men. Some of them never knew their daddies. Their daddies never look back after they got their mothers pregnant, and those guys just grew up and they couldn’t relate to nobody. tWhen they had their problems, who could they have talked to? Nobody would listen, so they gravitated together and form a gang. George Mackey, the former representative for the historic Fox Hill community in The Bahamas.

The truth is, one who seeks to achieve freedom by petitioning those in power to give it to him has already failed, regardless of the response. To beg for the blessing of “authority” is to accept that the choice is the master’s alone to make, which means that the person is already, by definition, a slave.

I apprehend no danger to our country from a foreign foe. Our destruction, should it come at all, will be from another quarter. From the inattention of the people to the concerns of their government, from their carelessness and negligence, I must confess that I do apprehend some danger. I fear that they may place too implicit a confidence in their public servants, and fail properly to scrutinize their conduct; that in this way they may be made the dupes of designing men, and become the instruments of their own undoing. Make them intelligent, and they will be vigilant; give them the means of detecting the wrong, and they will apply the remedy.

The Left has made the young gullible and materialist, while the Right has turned them into nihilistic cynics. This paradigm of power and struggle, expressed through endless ego-driven duality games will eventually lose steam. The new methodology must reconcile these two extremes by formulating a way of living that embodies the virtues of a natural, universal being - simplicity, patience, and compassion.

There will be, in the next generation or so, a pharmacological method of making people love their servitude, and producing dictatorship without tears, so to speak, producing a kind of painless concentration camp for entire societies, so that people will in fact have their liberties taken away from them, but will rather enjoy it, because they will be distracted from any desire to rebel by propaganda or brainwashing, or brainwashing enhanced by pharmacological methods. And this seems to be the final revolution

Currently the best educated and the brightest minds of any nation are not among its elected, but among its public, and in much greater numbers.But even having a great number of the best and the brightest amongst us does not make us capable of installing a working version of direct democracy right away. People who claim that it does, may be there to voluntarily or involuntarily damage the credibility of direct democracy.Direct democracy needs a yet inexistent infrastructure to support the new mechanism that will render the public capable of constituting the experience necessary to domesticate direct democracy, without destabilizing our societies with needless haste, emotions and fractures. One way of doing it may be the constitution of a nation-wide, internet reliant hence fluid, non-political organism parallel but totally hermetic to our representative democracies, with a unique objective: creating the means, platforms and protocols necessary for the public and all the specialists it contains, to communicate horizontally.The public may decide to keep for the moment our representative democracies, but in parallel create an experimental version of direct democracy until we all acquire the necessary perspective and invent new working mechanisms of self-governance. Later the public may decide to have both representative and direct democracies sharing governance for a time, and experience first-hand the advantages and disadvantages of both systems before deciding where to go from there.

Kings struggle to rule over nations,men struggle to rule over themselves;God effortlessly rules the universe.

In a society in which nearly everybody is dominated by somebody else's mind or by a disembodied mind, it becomes increasingly difficult to learn the truth about the activities of governments and corporations, about the quality or value of products, or about the health of one's own place and economy.In such a society, also, our private economies will depend less and less upon the private ownership of real, usable property, and more and more upon property that is institutional and abstract, beyond individual control, such as money, insurance policies, certificates of deposit, stocks, and shares. And as our private economies become more abstract, the mutual, free helps and pleasures of family and community life will be supplanted by a kind of displaced or placeless citizenship and by commerce with impersonal and self-interested suppliers...Thus, although we are not slaves in name, and cannot be carried to market and sold as somebody else's legal chattels, we are free only within narrow limits. For all our talk about liberation and personal autonomy, there are few choices that we are free to make. What would be the point, for example, if a majority of our people decided to be self-employed?The great enemy of freedom is the alignment of political power with wealth. This alignment destroys the commonwealth - that is, the natural wealth of localities and the local economies of household, neighborhood, and community - and so destroys democracy, of which the commonwealth is the foundation and practical means.

I dread having to call the police, as I have no idea if they will send good cop, bad cop, lying cop, incompetent cop, aggressive cop, assaulting cop, corrupt cop, or the worst one of them all, the terminator cop.

A lie is the most sacred private property on Earth. Governments claim it is not theirs, and that their critics are the rightful owners.

The social organs are constituted so as to enable them to develop harmoniously in the grand air of liberty. Away, then, with quacks and organizers! Away with their rings, and their chains, and their hooks, and their pincers! Away with their artificial methods! Away with their social laboratories, their governmental whims, their centralization, their tariffs, their universities, their State religions, their inflationary or monopolizing banks, their limitations, their restrictions, their moralizations, and their equalization by taxation! And now, after having vainly inflicted upon the social body so many systems, let them end where they ought to have begun — reject all systems, and try of liberty — liberty, which is an act of faith in God and in His work

Things were rather larger, more obvious and rougher on the American side, but the issues were essentially the same. The general public voted and demonstrated, but its voting seemed to lead to nothing. It felt that things were done behind its back and over its head but it could never understand clearly how. It never seemed able to get sound news out of its newspapers nor good faith out of its politicians. It resisted, it fumbled, it was becoming more and more suspicious and sceptical, but it was profoundly confused and ill-informed.

When there is no personal responsibility in any society, there cannot be a responsible government.

Whom the gods would destroy, they first subsidize.

I have nothing but contempt for the kind of governor who is afraid, for whatever reason, to follow the course that he knows is best for the State.

Total paranoia is just total awareness.

The foundation of all free government and all social order must be laid in families and in the discipline of youth. Young persons must not only be furnished with knowledge, but they must be accustomed to subordination and subjected to the authority and influence of good principles. It will avail little that youths are made to understand truth and correct principles, unless they are accustomed to submit to be governed by them.

My definition of democracy is - A form and a method of Government whereby revolutionary changes in the social life are brought about without bloodshed. That is the real test. It is perhaps the severest test. But when you are judging the quality of the material you must put it to the severest test.

Libertarians make no exceptions to the golden rule and provide no moral loophole, no double standard, for government. That is, libertarians believe that murder is murder and does not become sanctified by reasons of state if committed by the government. We believe that theft is theft and does not become legitimated because organized robbers call their theft "taxation." We believe that enslavement is enslavement even if the institution committing that act calls it "conscription." In short, the key to libertarian theory is that it makes no exceptions in its universal ethic for government.

Whatever government is not a government of laws, is a despotism, let it be called what it may

Democracy is probably the only discovery by mankind which mostly brought it only happiness.

There are two methods, or means, and only two, whereby man's needs and desires can be satisfied. One is the production and exchange of wealth; this is the economic means. The other is the uncompensated appropriation of wealth produced by others; this is the political means.