I want my mom,” a little boy cried out suddenly.Every voice fell silent. The boy had said what they were all feeling.Caine hopped down from the car and went to the boy. He knelt down and took the boy’s hands in his own. He asked the boy’s name, and reintroduced himself. “We all want our parents back,” he said gently, but loudly enough to be overheard clearly by those nearest. “We all want that. And I believe that will happen. I believe we will see all our moms and dads, and older brothers and sisters, and even our teachers again. I believe that. Do you believe it, too?”“Yes.” The little boy sobbed.Caine wrapped him in a hug and said, “Be strong. Be your mommy’s strong little boy.”“He’s good,” Astrid said. “He’s beyond good.”Then Caine stood up. People had formed a circle around him, close but respectful. “We all have to be strong. We all have to get through this. If we work together to choose good leaders and do the right thing, we will make it.”The entire crowd of kids seemed to stand a little taller. There were determined looks on faces that had been weary and frightened.Sam was mesmerized by the performance. In just a few minutes’ time, Caine had infused hope into a very frightened, dispirited bunch of kids.Astrid seemed mesmerized too, though Sam thought he detected the cool glint of skepticism in her eyes.Sam was skeptical himself. He distrusted rehearsed displays. He distrusted charm. But it was hard not to think that Caine was at least trying to reach out to the Perdido Beach kids. It was hard not to believe in him, at least a little. And if Caine really did have a plan, wouldn’t that be a good thing? No one else seemed to have a clue.
Suppose, and the facts leave us quite free to suppose it, suppose that the latent sapiens in us succeeds in its urge to rationalize life, suppose we do satisfy our dogmatic demand for freedom, equality, universal abundance, lives of achievement, hope and cooperation throughout this still largely unexplored and undeveloped planet, and find ourselves all the better for having done so. It can be done. It may be done. Suppose it done. Surely that in itself will be good living. “But,” says that dead end; that human blight, Mr. Chamble Pewter, making his point with a squeak in his voice and tears of controversial bitterness in his eyes, “What is the good of it? Will there be any finality in your success?” he asks. None whatever, is the answer. Why should there be? Yet a vista of innumerable happy generations, an abundance of life at present inconceivable, and at the end, not extinction necessarily, not immortality, but complete uncertainty, is surely sufficient prospect for the present. We are not yet Homo sapiens, but when at last our intermingled and selected offspring, carrying on the life that is now in us, when they, who are indeed ourselves, our heredity of body, thought and will, reassembled and enhanced, have established their claim to that title — can we doubt that they will be facing things at present unimaginable, weighing pros and cons altogether beyond our scope? They will see far and wide in an ever-growing light while we see as in a glass darkly. Things yet unimaginable. They may be good by our current orientation of things; they may be evil. Why should they not be in the nature of our good and much more than our good —“beyond good and evil?